Agni Purana — Chapter 298
AgP 298.1
:ए इत्य् आग्नेये महापुराणे गोनसादिचिकित्सा नाम सप्तनवत्यधिकद्विशततमो ऽध्यायः :न् १ षष्टिव्योषगुडक्षीरयोग इति क॥ , ज॥ , ञ॥ , ट च :प् १०३ छप्तेर् {२९८} :श् अथाष्टनवत्यधिकद्विशततमो ऽध्यायः बलग्रहहरबालतन्त्रम् अग्निर् उवाच बालतन्त्रं प्रवक्ष्यामि बालादिग्रहमर्दनं अथ जातदिने वत्सं ग्रही गृह्णाति पापिनी
:e ity āgneye mahāpurāṇe gonasādicikitsā nāma saptanavatyadhikadviśatatamo 'dhyāyaḥ :n 1 ṣaṣṭivyoṣaguḍakṣīrayoga iti ka.. , ja.. , ña.. , ṭa ca :p 103 chapter {298} :ś athāṣṭanavatyadhikadviśatatamo 'dhyāyaḥ balagrahaharabālatantram agnir uvāca bālatantraṃ pravakṣyāmi bālādigrahamardanaṃ atha jātadine vatsaṃ grahī gṛhṇāti pāpinī
Thus in the Āgneya Mahāpurāṇa the two-hundred-and-ninety-seventh chapter, called "The Treatment of the Gonasa and Other (Snakes)." [Note 1: some manuscripts read "The Combination of the Sixty (Poisons), the Three Pungents, Molasses and Milk."] Now the two-hundred-and-ninety-eighth chapter: The Manual on Children, Which Removes the Seizers of Their Strength. Agni said: I shall declare the manual on children, the crushing of the seizers of children and the rest. Now, on the day of birth a wicked female seizer seizes the child.
AI translation rendered from the Sanskrit, not a published edition
AgP 298.2
गात्रोद्वेगो निराहारो नानाग्रीवाविवर्तनं तच्चेष्टितमिदं तस्यान्मातॄणाञ्च बलं हरेत्
gātrodvego nirāhāro nānāgrīvāvivartanaṃ tacceṣṭitamidaṃ tasyānmātṝṇāñca balaṃ haret
Agitation of the limbs, refusal of food, and repeated twisting of the neck — this is her doing; and she would carry off the strength of the mothers too.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 298.3
सत्स्यमांससुराभक्ष्यगन्धस्रग्धूपदीपकैः लिम्पेच्च धातकीलोध्रमञ्जिष्ठातालचन्दनैः
satsyamāṃsasurābhakṣyagandhasragdhūpadīpakaiḥ limpecca dhātakīlodhramañjiṣṭhātālacandanaiḥ
With fish, meat, liquor, food, perfume, garlands, incense and lamps (one should make the offering); and one should anoint (the child) with dhātakī, lodhra, mañjiṣṭhā, orpiment and sandal.
AI translation rendered from the Sanskrit, not a published edition
AgP 298.4
महिषाक्षेण धूपश् च द्विरात्रे भौषणी ग्रही तच्चेष्टा कासनिश्वासौ गात्रसङ्कोचनं मुहुः
mahiṣākṣeṇa dhūpaś ca dvirātre bhauṣaṇī grahī tacceṣṭā kāsaniśvāsau gātrasaṅkocanaṃ muhuḥ
And the incense is with mahiṣākṣa (a kind of guggulu). On the second night the seizer is Bhauṣaṇī; her doing is coughing and (hard) breathing, and repeated contraction of the limbs.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 298.5
आजमूत्रैर् लिपेत् कृष्णासेव्यापामार्गचन्दनैः गोशृङ्गदन्तकेशैश् च धूपयेत् पूर्ववद्बलिः
ājamūtrair lipet kṛṣṇāsevyāpāmārgacandanaiḥ gośṛṅgadantakeśaiś ca dhūpayet pūrvavadbaliḥ
One should anoint with goat's urine together with kṛṣṇā (pepper), sevyā (uśīra), apāmārga and sandal; and one should fumigate with cow's horn, teeth and hair; the offering is as before.
AI translation rendered from the Sanskrit, not a published edition
AgP 298.6
ग्रही त्रिरात्रे घण्ठाली तच्चेष्टा क्रन्दनं मुहुः जृम्भणं स्वनितन्त्रासो गात्रोद्वेगमरोचनं
grahī trirātre ghaṇṭhālī tacceṣṭā krandanaṃ muhuḥ jṛmbhaṇaṃ svanitantrāso gātrodvegamarocanaṃ
On the third night the seizer is Ghaṇṭhālī; her doing is repeated crying, yawning, terror at sounds, agitation of the limbs, and loss of appetite.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 298.7
केशराञ्जनगोहस्तिदन्तं साजपयो लिपेत् नखराजीबिल्वदलैर् धूपयेच्च बलिं हरेत्
keśarāñjanagohastidantaṃ sājapayo lipet nakharājībilvadalair dhūpayecca baliṃ haret
One should anoint with saffron, collyrium, cow('s products) and elephant tusk together with goat's milk; and one should fumigate with nails, mustard (rājī) and bilva leaves, and should offer the oblation.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 298.8
ग्रही चतुर्थी काकोली गात्रोद्वेगप्ररोचनं फेनोद्गारो दिशो दृष्टिः कुल्माषैः सासवैर् बलिः
grahī caturthī kākolī gātrodvegaprarocanaṃ phenodgāro diśo dṛṣṭiḥ kulmāṣaiḥ sāsavair baliḥ
The fourth seizer is Kākolī: agitation of the limbs, (loss of) appetite, frothing at the mouth, staring in (all) directions; the offering is with kulmāṣa (half-cooked beans) together with spirits.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 298.9
गजदन्ताहिनिर्मोकवाजिमूत्रप्रलेपनं सराजीनिम्बपत्रेण धूतकेशेन छूपयेत्
gajadantāhinirmokavājimūtrapralepanaṃ sarājīnimbapatreṇa dhūtakeśena chūpayet
The anointing is with elephant tusk, snake-skin slough and horse urine; one should fumigate with mustard and nimba leaf and with washed hair.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 298.10
हंसाधिका पञ्चमी स्याज्जृम्भाश्वासोर्धधारिणी :प् १०४ मुष्टिबन्धश् च तच्चेष्टा बलिं मत्स्यादिना हरेत्
haṃsādhikā pañcamī syājjṛmbhāśvāsordhadhāriṇī :p 104 muṣṭibandhaś ca tacceṣṭā baliṃ matsyādinā haret
The fifth would be Haṃsādhikā, who brings on yawning and upward breathing, and clenching of the fists — that is her doing; one should offer the oblation with fish and the rest.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 298.11
मेषशृङ्गबलालोध्रशिलातालैः शिशुं लिपेत् फट्कारी तु ग्रही षष्ठी भयमोहप्ररोदनं
meṣaśṛṅgabalālodhraśilātālaiḥ śiśuṃ lipet phaṭkārī tu grahī ṣaṣṭhī bhayamohaprarodanaṃ
One should anoint the infant with ram's horn, balā, lodhra, realgar and orpiment. The sixth seizer is Phaṭkārī: (her signs are) fear, stupefaction and wailing,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 298.12
निराहारो ऽङ्गविक्षेपो हरेन्मत्स्यादिना बलिं राजीगुग्गुलुकुष्ठेभदन्ताद्यैर् धूपलेपनैः
nirāhāro 'ṅgavikṣepo harenmatsyādinā baliṃ rājīguggulukuṣṭhebhadantādyair dhūpalepanaiḥ
refusal of food, and flinging about of the limbs; one should offer the oblation with fish and the rest, with fumigations and unguents of mustard, guggulu, kuṣṭha, elephant tusk and so on.
AI translation rendered from the Sanskrit, not a published edition
AgP 298.13
सप्तमे मुक्तकेश्यार्तः पूतिगन्धो विजृम्भणं सादः प्ररोदनङ्कासो धूपो व्याघ्रनखैर् लिपेत्
saptame muktakeśyārtaḥ pūtigandho vijṛmbhaṇaṃ sādaḥ prarodanaṅkāso dhūpo vyāghranakhair lipet
On the seventh (night) she is Muktakeśī: (the child is) distressed, of foul smell, yawning much, languid, wailing and coughing; the fumigation and the anointing are with tiger's claws.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 298.14
वचागोमयगोमूत्रैः श्रीदण्डी चाष्टमे ग्रही दिशो निरीक्षणं जिह्वाचालनङ्कासरोदनं
vacāgomayagomūtraiḥ śrīdaṇḍī cāṣṭame grahī diśo nirīkṣaṇaṃ jihvācālanaṅkāsarodanaṃ
With vacā, cow-dung and cow's urine (one should anoint). On the eighth (night) the seizer is Śrīdaṇḍī: (the signs are) staring in (all) directions, moving the tongue, coughing and crying.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 298.15
बलिः पूर्वैव मत्स्याद्यैर् धूपलेपे च(१) हिङ्गुला वचासिद्धर्थलशुनैश्चोर्ध्वग्राही महाग्रही
baliḥ pūrvaiva matsyādyair dhūpalepe ca(1) hiṅgulā vacāsiddharthalaśunaiścordhvagrāhī mahāgrahī
The oblation is just as before, with fish and the rest; and in the fumigation and the unguent, vermilion. And with vacā, white mustard and garlic (one treats) the ninth, the great seizer Ūrdhvagrāhī.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 298.16
उद्वेजनोर्ध्वनिःश्वासः स्वमुष्टिद्वयखादनं रक्तचन्दनकुष्ठाद्यैर् धूपयेल्लेपयेच्छिशुं
udvejanordhvaniḥśvāsaḥ svamuṣṭidvayakhādanaṃ raktacandanakuṣṭhādyair dhūpayellepayecchiśuṃ
(The signs are) restlessness, upward breathing, and chewing on both her own fists; one should fumigate and anoint the infant with red sandal, kuṣṭha and the rest.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 298.17
कपिरोमनखैर् धूपो दशमी रोदनी ग्रही तच्चेष्टा रोदनं शश्वत् सुगन्धो नीलवर्णता
kapiromanakhair dhūpo daśamī rodanī grahī tacceṣṭā rodanaṃ śaśvat sugandho nīlavarṇatā
The fumigation is with monkey's hair and nails. The tenth seizer is Rodanī; her doing is constant crying, a sweet smell, and a bluish colour.
AI translation rendered from the Sanskrit, not a published edition
AgP 298.18
धूपो निम्बेन भूतोग्रराजीसर्जरसैर् लिपेत् बलिं वहिर्हरेल्लाजकुल्माषकवकोदनम्(२)
dhūpo nimbena bhūtograrājīsarjarasair lipet baliṃ vahirharellājakulmāṣakavakodanam(2)
The fumigation is with nimba; one should anoint with bhūtogra (?), mustard and resin of the sarja tree; one should carry the offering outside — parched grain, kulmāṣa, mushrooms and boiled rice.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 298.19
यावत्त्रयोदशाहं स्यादेवं धूपादिका क्रिया गृह्नाति मासिकं वत्सं पूतनासङ्कुली ग्रही
yāvattrayodaśāhaṃ syādevaṃ dhūpādikā kriyā gṛhnāti māsikaṃ vatsaṃ pūtanāsaṅkulī grahī
Up to the thirteenth day such rites of incense and the rest (should be done). The seizer Saṅkulī-pūtanā takes hold of a one-month-old infant.
AI translation rendered from the Sanskrit, not a published edition
AgP 298.20
काकवद्रोदनं श्वासो मूत्रगन्धो ऽक्षिमीलनं गोमूत्रस्नपनं तस्य गोदन्तेन च धूपनम्
kākavadrodanaṃ śvāso mūtragandho 'kṣimīlanaṃ gomūtrasnapanaṃ tasya godantena ca dhūpanam
Crying like a crow, laboured breathing, a smell of urine, closing of the eyes; for him, bathing with cow's urine and fumigation with a cow's tooth.
AI translation rendered from the Sanskrit, not a published edition
AgP 298.21
:न् १ धूपदीपे चेति ट॥ २ करकोदनमिति ख॥ :प् १०५ पीतवस्त्रं ददेद्रक्तस्रग्गन्धौ तैलदीपकः त्रिविधं पायसम्मद्यं तिलमासञ्चतुर्विधम्
:n 1 dhūpadīpe ceti ṭa.. 2 karakodanamiti kha.. :p 105 pītavastraṃ dadedraktasraggandhau tailadīpakaḥ trividhaṃ pāyasammadyaṃ tilamāsañcaturvidham
[note 1: 'dhūpadīpe ca' in MS ṭa; note 2: 'karakodanam' in MS kha] [p. 105] He should give a yellow cloth, a red garland and perfume, a lamp with oil; milk-rice of three kinds and liquor, sesame and beans of four kinds.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 298.22
करञ्जाधो यमदिशि सप्ताहं तैर् बलिं हरेत् द्विमासिकञ्च मुकुटा वपुः शीतञ्च शीतलं
karañjādho yamadiśi saptāhaṃ tair baliṃ haret dvimāsikañca mukuṭā vapuḥ śītañca śītalaṃ
Beneath a karañja tree, in Yama's direction (the south), for seven days he should offer the bali with those (items). And in the second month it is Mukuṭā: the body is cold and chilled.
AI translation rendered from the Sanskrit, not a published edition
AgP 298.23
छर्धिः स्यान्मुखशोषादिपुष्पगन्धांशुकानि च अपूपमोदनं दीपः कृष्णं नीरादि धूपकम्
chardhiḥ syānmukhaśoṣādipuṣpagandhāṃśukāni ca apūpamodanaṃ dīpaḥ kṛṣṇaṃ nīrādi dhūpakam
There is vomiting, dryness of the mouth and so on; and flowers, perfumes and garments, cake and boiled rice, a lamp; black water and the rest as the fumigant.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 298.24
तृतीये गोमुखी निद्रा सविन्मूत्रप्ररोदनम् यवाः प्रियङ्गुः पलनं कुल्माषं शाकमोदनम्
tṛtīye gomukhī nidrā savinmūtraprarodanam yavāḥ priyaṅguḥ palanaṃ kulmāṣaṃ śākamodanam
In the third (month) it is Gomukhī: sleepiness, crying with (passing of) faeces and urine; barley, priyaṅgu, flesh(?), kulmāṣa (half-cooked beans), vegetables and boiled rice (are offered).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 298.25
क्षीरं पूर्वे ददेन्मध्ये ऽहनि धूपश् च सर्पिषा पञ्चभङ्गेन तत् स्नानं चतुर्थे पिङ्गलार्तिहृत्
kṣīraṃ pūrve dadenmadhye 'hani dhūpaś ca sarpiṣā pañcabhaṅgena tat snānaṃ caturthe piṅgalārtihṛt
He should give milk in the forenoon, and incense with ghee at midday; the bathing of that (child is done) with the five bhaṅga (astringent barks). In the fourth (month it) removes the affliction of Piṅgalā.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 298.26
तनुः शीता पूतिगन्धः शोषः स म्रियते ध्रुवम् पञ्चमी ललना गात्रसादः स्यान्मुखशोषणं
tanuḥ śītā pūtigandhaḥ śoṣaḥ sa mriyate dhruvam pañcamī lalanā gātrasādaḥ syānmukhaśoṣaṇaṃ
The body is cold, there is a foul smell, wasting — he surely dies. The fifth is Lalanā: there is exhaustion of the limbs, drying of the mouth,
AI translation rendered from the Sanskrit, not a published edition
AgP 298.27
अपानः पीतवर्णश् च मत्स्याद्यैर् दक्षिणे बलिः षण्मासे पङ्कजा चेष्टा रोदनं विकृतः स्वरः
apānaḥ pītavarṇaś ca matsyādyair dakṣiṇe baliḥ ṣaṇmāse paṅkajā ceṣṭā rodanaṃ vikṛtaḥ svaraḥ
downward wind and a yellow colour; the bali (is offered) with fish and the like in the south. In the sixth month it is Paṅkajā: (restless) movement, crying, a distorted voice.
AI translation rendered from the Sanskrit, not a published edition
AgP 298.28
मत्स्यमांससुराभक्तपुष्पगन्धादिभिर्बलिः सप्रमे तु निराहारा पूतिगन्धादिदन्तरुक्
matsyamāṃsasurābhaktapuṣpagandhādibhirbaliḥ saprame tu nirāhārā pūtigandhādidantaruk
The bali is with fish, meat, liquor, boiled rice, flowers, perfumes and the rest. But in the seventh (month it is) Nirāhārā: foul smell and the like, pain in the teeth.
AI translation rendered from the Sanskrit, not a published edition
AgP 298.29
पिष्टमांससुरामांसैर् बलिः स्याद्यमुनाष्टमे विस्फोटशोषणाद्यं स्यात् तच्चिकित्सान्न कारयेत्
piṣṭamāṃsasurāmāṃsair baliḥ syādyamunāṣṭame visphoṭaśoṣaṇādyaṃ syāt taccikitsānna kārayet
With flour, meat, liquor and flesh let the bali be (offered); in the eighth (month it is) Yamunā: there will be blisters, wasting and so on; one should not undertake treatment of that.
AI translation rendered from the Sanskrit, not a published edition
AgP 298.30
नवमे कुम्भकर्ण्यार्तो ज्वरी च्छर्दति पालकम् रोदनं मांसकुल्माषमद्याद्यैर् वैश्वके बलिः
navame kumbhakarṇyārto jvarī cchardati pālakam rodanaṃ māṃsakulmāṣamadyādyair vaiśvake baliḥ
In the ninth (month), afflicted by Kumbhakarṇī, (the child) is feverish and vomits its nurse's (milk)(?), and cries; the bali is with meat, kulmāṣa, liquor and the rest, in the Vaiśva quarter.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 298.31
दशमे तापसी चेष्टा निराहारोक्षिमीलनम् घण्टा पताका पिष्टोक्ता सुरामांसबलिः समे
daśame tāpasī ceṣṭā nirāhārokṣimīlanam ghaṇṭā patākā piṣṭoktā surāmāṃsabaliḥ same
In the tenth (month it is) Tāpasī: behaviour like an ascetic's, refusal of food, closing of the eyes; a bell and a banner made of flour as prescribed; the bali of liquor and meat in the same (place).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 298.32
राक्षस्येकादशी पीडा नेत्राद्यं न चिकित्सनम् :प् १०६ चञ्चला द्वादशे श्वासः त्रासादिकविचेष्टितम्
rākṣasyekādaśī pīḍā netrādyaṃ na cikitsanam :p 106 cañcalā dvādaśe śvāsaḥ trāsādikaviceṣṭitam
The eleventh affliction is Rākṣasī: (disease) of the eyes and so on; there is no treatment. [p. 106] In the twelfth (it is) Cañcalā: laboured breathing, and convulsive movements from terror and the like.
AI translation rendered from the Sanskrit, not a published edition
AgP 298.33
बलिः पूर्वे ऽथ मध्याह्ने कुल्मापाद्यैस्तिलादिभिः यातना तु द्वितीये ऽब्दे यातनं रोदनादिकम्
baliḥ pūrve 'tha madhyāhne kulmāpādyaistilādibhiḥ yātanā tu dvitīye 'bde yātanaṃ rodanādikam
The bali (is offered) in the forenoon and then at midday, with kulmāṣa and the rest and with sesame and the rest. But in the second year (it is) Yātanā: torment, crying and so on.
AI translation rendered from the Sanskrit, not a published edition
AgP 298.34
तिलमांसमद्यमांसैर् बलिः स्नानादि पूर्ववत् तृतीये रोदनी कम्पो रोदनं रक्तमूत्रकं
tilamāṃsamadyamāṃsair baliḥ snānādi pūrvavat tṛtīye rodanī kampo rodanaṃ raktamūtrakaṃ
The bali is with sesame and meat, liquor and meat; the bathing and the rest as before. In the third (year it is) Rodanī: trembling, crying, blood in the urine.
AI translation rendered from the Sanskrit, not a published edition
AgP 298.35
गुडौदनं तिलापूपः प्रतिमा तिलपिष्टजा तिलस्नानं पञ्चपत्रैर् धूपो राजफलत्वचा
guḍaudanaṃ tilāpūpaḥ pratimā tilapiṣṭajā tilasnānaṃ pañcapatrair dhūpo rājaphalatvacā
Rice with jaggery, a sesame cake, an image made of sesame flour, a bath with sesame, fumigation with the five leaves and with the bark of the rājaphala tree.
AI translation rendered from the Sanskrit, not a published edition
AgP 298.36
चतुर्थे चटकाशोफो ज्वरः सर्वाङ्गसादनम् मत्स्यमांसतिलाद्यैश् च बलिः स्नानञ्च धूपनम्
caturthe caṭakāśopho jvaraḥ sarvāṅgasādanam matsyamāṃsatilādyaiś ca baliḥ snānañca dhūpanam
In the fourth (year it is) Caṭakā: swelling, fever, weakening of all the limbs; and the bali with fish, meat, sesame and the rest, and the bathing and the fumigation.
AI translation rendered from the Sanskrit, not a published edition
AgP 298.37
चञ्चला पञ्चमे ऽब्दे तु ज्वरस्त्रासो ऽङ्गसादनम् मांसौदनाद्यैश् च बलिर्मेषशृङ्गेण धूपनम्
cañcalā pañcame 'bde tu jvarastrāso 'ṅgasādanam māṃsaudanādyaiś ca balirmeṣaśṛṅgeṇa dhūpanam
But in the fifth year (it is) Cañcalā: fever, fright, weakening of the limbs; and the bali with meat, boiled rice and the rest, the fumigation with a ram's horn,
AI translation rendered from the Sanskrit, not a published edition
AgP 298.38
पलाशोदुम्बराश्वत्थवटबिल्वदलाम्बुधृक् षष्ठे ऽब्दे धावनीशोषो वैरस्यं(१) गात्रसादनम्
palāśodumbarāśvatthavaṭabilvadalāmbudhṛk ṣaṣṭhe 'bde dhāvanīśoṣo vairasyaṃ(1) gātrasādanam
(and) water held with the leaves of palāśa, udumbara, aśvattha, vaṭa and bilva. In the sixth year (it is) Dhāvanī: wasting, loss of taste, weakening of the limbs.
AI translation rendered from the Sanskrit, not a published edition
AgP 298.39
सप्ताहोभिर्बलिः पूर्वैर् धुपस्नानञ्च भङ्गकैः(२) सप्तमे यमुनाच्छर्दिरवचोहासरोदनम्
saptāhobhirbaliḥ pūrvair dhupasnānañca bhaṅgakaiḥ(2) saptame yamunācchardiravacohāsarodanam
For seven days (one should make) the offering with the previous (items), and fumigation and bathing with the bhaṅgaka (ingredients); in the seventh year (the seizer is) Yamunā: vomiting, incoherent speech, laughing, weeping.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 298.40
मांसपाद्यसमद्याद्यैर् बलिः स्नानञ्च धूपनम् अष्टमे वा जातवेदा निराहारं प्ररोदनम्
māṃsapādyasamadyādyair baliḥ snānañca dhūpanam aṣṭame vā jātavedā nirāhāraṃ prarodanam
With meat, foot-water (pādya), spirits and the like, the offering, bathing, and fumigation; in the eighth (year) (the seizer is) Jātavedā: refusal of food, weeping.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 298.41
कृशरापूपदध्याद्यैर् बलिः स्नानञ्च धूपनम् कालाब्दे नवमे वाह्वोरास्फोटो गर्जनं भयम्
kṛśarāpūpadadhyādyair baliḥ snānañca dhūpanam kālābde navame vāhvorāsphoṭo garjanaṃ bhayam
With kṛśarā (rice-and-sesame gruel), cakes, curds and the like, the offering, bathing, and fumigation; in the ninth year (the seizer is) Kālā: slapping of the two arms, roaring, fear.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 298.42
बलिः स्यात् कृशरापूपशक्तुकुल्मासपायसैः दशमे ऽब्दे कलहंसी दाहो ऽङ्गकृशता ज्वरः
baliḥ syāt kṛśarāpūpaśaktukulmāsapāyasaiḥ daśame 'bde kalahaṃsī dāho 'ṅgakṛśatā jvaraḥ
The offering should be with kṛśarā, cakes, barley-meal, kulmāṣa (sour gruel) and milk-rice; in the tenth year (the seizer is) Kalahaṃsī: burning, emaciation of the limbs, fever.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 298.43
:न् १ वैवर्ण्यमिति ठ॥ २ भागकैर् इति ख॥ :प् १०७ पौलिकापूपदध्यन्नैः पञ्चरात्रं बलिं हरेत् निम्बधूपकुष्ठलेप एकादशमके ग्रही
:n 1 vaivarṇyamiti ṭha.. 2 bhāgakair iti kha.. :p 107 paulikāpūpadadhyannaiḥ pañcarātraṃ baliṃ haret nimbadhūpakuṣṭhalepa ekādaśamake grahī
[notes: 1 'vaivarṇyam' in ṭha; 2 'bhāgakaiḥ' in kha; page 107] With paulikā cakes and curd-rice one should carry the offering for five nights; anointing with nimba fumigation and kuṣṭha — in the eleventh (year the seizer is) Grahī.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 298.44
देवदूती निष्ठुरवाक् बलिर्लेपादि पूर्ववत् बलिका द्वादशे बलिर्लेपादि पूर्ववत्
devadūtī niṣṭhuravāk balirlepādi pūrvavat balikā dvādaśe balirlepādi pūrvavat
(In the twelfth year) Devadūtī (causes) harsh speech; the offering, anointing and the rest as before; in the twelfth (year) Balikā, the offering, anointing and the rest as before.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 298.45
त्रयोदशे वायवी च मुखवाह्याङ्गसादनम् रक्तान्नगन्धमाल्याद्यैर् बलिः पञ्चदलैः स्नपेत्
trayodaśe vāyavī ca mukhavāhyāṅgasādanam raktānnagandhamālyādyair baliḥ pañcadalaiḥ snapet
In the thirteenth (year) (the seizer is) Vāyavī, and (there is) weakness of the face and the outer limbs; the offering with red food, perfumes, garlands and the like; one should bathe (the child) with five leaves.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 298.46
राजीनिस्वदलैर् धूपो यक्षिणी च चतुर्दशे चेष्टा शूलं ज्वरो दाहो मांसभक्षादिकैर् बलिः
rājīnisvadalair dhūpo yakṣiṇī ca caturdaśe ceṣṭā śūlaṃ jvaro dāho māṃsabhakṣādikair baliḥ
Fumigation with mustard and nimba leaves; and in the fourteenth (year the seizer is) Yakṣiṇī: convulsion, stabbing pain, fever, burning; the offering with meat, food and the like.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 298.47
स्नानादि पूर्ववच्छान्त्यै मुण्डिकार्तिस्त्रिपञ्चके तच्चेष्टासृक्श्रवः शश्वत्कुर्याम्मातृचिकित्सनम्
snānādi pūrvavacchāntyai muṇḍikārtistripañcake tacceṣṭāsṛkśravaḥ śaśvatkuryāmmātṛcikitsanam
Bathing and the rest as before, for appeasement; the affliction of Muṇḍikā (occurs) in the fifteenth (year): its symptoms are flow of blood; one should constantly perform the treatment of the Mothers.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 298.48
वानरी षोडशी भूमौ पतेन्निद्रा सदा ज्वरः पायसाद्यैस्त्रिरात्रञ्च वलिः स्नानादि पूर्ववत्
vānarī ṣoḍaśī bhūmau patennidrā sadā jvaraḥ pāyasādyaistrirātrañca valiḥ snānādi pūrvavat
The sixteenth is Vānarī: (the child) falls to the ground, (there is) constant sleep and fever; the offering with milk-rice and the like for three nights, and bathing and the rest as before.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 298.49
गन्धवती सप्तदशे गात्रोद्वेगः प्ररोदनम् कुल्माषाद्यैर् बलिः स्नानधूपलेपादि पूर्ववत्
gandhavatī saptadaśe gātrodvegaḥ prarodanam kulmāṣādyair baliḥ snānadhūpalepādi pūrvavat
In the seventeenth (year) (the seizer is) Gandhavatī: agitation of the body, weeping; the offering with kulmāṣa and the like, bathing, fumigation, anointing and the rest as before.
AI translation rendered from the Sanskrit, not a published edition
AgP 298.50
दिनेशाः पूतना नाम वर्षेशाः सुकुमारिकाः ॐ नमः सर्वमातृभ्यो बालपीडासंयोगं भुञ्ज भुञ्ज चुट चुट स्फोटय स्फोटय स्फुर स्फुर गृह्ण गृह्ण आकट्टय आकट्टय एवं सिद्धरूपो ज्ञापयति । हरे हरे निर्दोषं कुरु कुरु बालिकां बालं स्त्रियम् पुरुषं वा सर्वग्रहाणामुपक्रमात् चामुण्डे नमो देव्यै ह्रूं ह्रूं ह्रीं अपसर अपसर दुष्टग्रहान् ह्रूं तद्यथा गच्छन्तु गृह्यकाः अन्यत्र पन्थानं रुद्रो ज्ञापयति सर्वबालग्रहेषु स्यान्मन्त्रो ऽयं सर्वकामिकः
dineśāḥ pūtanā nāma varṣeśāḥ sukumārikāḥ oṃ namaḥ sarvamātṛbhyo bālapīḍāsaṃyogaṃ bhuñja bhuñja cuṭa cuṭa sphoṭaya sphoṭaya sphura sphura gṛhṇa gṛhṇa ākaṭṭaya ākaṭṭaya evaṃ siddharūpo jñāpayati / hare hare nirdoṣaṃ kuru kuru bālikāṃ bālaṃ striyam puruṣaṃ vā sarvagrahāṇāmupakramāt cāmuṇḍe namo devyai hrūṃ hrūṃ hrīṃ apasara apasara duṣṭagrahān hrūṃ tadyathā gacchantu gṛhyakāḥ anyatra panthānaṃ rudro jñāpayati sarvabālagraheṣu syānmantro 'yaṃ sarvakāmikaḥ
The rulers of the days are named Pūtanā, the rulers of the years are the Sukumārikās. Oṃ, homage to all the Mothers! Devour, devour the affliction that has fastened on the child; nip, nip; burst it, burst it; quiver, quiver; seize, seize; drag away, drag away — thus does the Perfected One command. Hare, hare! Make (her/him) free of blemish, make (her/him so) — the girl, the boy, the woman, or the man — by the assault of all the seizers. O Cāmuṇḍā, homage to the Goddess! Hrūṃ hrūṃ hrīṃ! Depart, depart, you evil seizers, hrūṃ! Thus: let the household spirits go elsewhere, on their way — so Rudra commands. In all cases of child-seizers this mantra grants every wish.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 298.51
ॐ नमो भगवति चामुण्डे मुञ्च मुञ्च बलिं बालिकां वा :प् १०८ बलिं गृह्ण गृह्ण जय जय वस वस सर्वत्र बलिदाने ऽयं रक्षाकृत् पठ्यते मनुः रक्षन्तु च ज्वराभ्यान्तं मुञ्चन्तु च कुमारकम्
oṃ namo bhagavati cāmuṇḍe muñca muñca baliṃ bālikāṃ vā :p 108 baliṃ gṛhṇa gṛhṇa jaya jaya vasa vasa sarvatra balidāne 'yaṃ rakṣākṛt paṭhyate manuḥ rakṣantu ca jvarābhyāntaṃ muñcantu ca kumārakam
Oṃ, homage, O Blessed Cāmuṇḍā! Release, release the offering, or the girl; [p. 108] seize, seize the offering; conquer, conquer; dwell, dwell. Everywhere, at the giving of the offering, this mantra that makes protection is recited. And may they protect (the child) who is stricken with fever, and may they release the boy.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain