Agni Purana — Chapter 295
AgP 295.1
:ए इत्य् आग्नेये महापुराणे दष्टचिकित्सा नाम चतुर्णवत्यधिकद्विशततमो ऽध्यायः ॥ छप्तेर् {२९५} :श् अथ पञ्चनवत्यधिकद्विशततमो ऽध्यायः पञ्चाङ्गरुद्रविधानं अग्निर् उवाच वक्ष्ये रुद्रविधानन्तु पञ्चाङ्गं सर्वदं परं हृदयं शिवसङ्कल्पः शिवः सूक्तन्तु पौरुषम्
:e ity āgneye mahāpurāṇe daṣṭacikitsā nāma caturṇavatyadhikadviśatatamo 'dhyāyaḥ || chapter {295} :ś atha pañcanavatyadhikadviśatatamo 'dhyāyaḥ pañcāṅgarudravidhānaṃ agnir uvāca vakṣye rudravidhānantu pañcāṅgaṃ sarvadaṃ paraṃ hṛdayaṃ śivasaṅkalpaḥ śivaḥ sūktantu pauruṣam
Thus in the Āgneya Mahāpurāṇa the two hundred ninety-fourth chapter, called "Treatment of the Bitten." Chapter 295. Now the two hundred ninety-fifth chapter: the five-limbed Rudra rite. Agni said: I shall declare the Rudra rite with its five limbs, supreme, granting everything. The heart is (the hymn) Śivasaṅkalpa; "Śiva" is the Puruṣa hymn.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 295.2
शिखाभ्यः सम्भृतं सूक्तमाशुः कवचमेव च शतरुद्रियमस्त्रञ्च रुद्रस्याङ्गानि पञ्च हि
śikhābhyaḥ sambhṛtaṃ sūktamāśuḥ kavacameva ca śatarudriyamastrañca rudrasyāṅgāni pañca hi
The hymn "sambhṛtam" belongs to the crest, and "āśuḥ" is the armour, and the Śatarudriya is the weapon — these indeed are the five limbs of Rudra.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 295.3
पञ्चाङ्गान्न्यस्य तं ध्यात्वा जपेद्रुद्रांस्तः क्रमात् यज्जाग्रत इति सूक्तं यदृचं मानसं विदुः
pañcāṅgānnyasya taṃ dhyātvā japedrudrāṃstaḥ kramāt yajjāgrata iti sūktaṃ yadṛcaṃ mānasaṃ viduḥ
Having placed the five limbs and meditated on him, one should mutter the Rudra (verses) in order. The hymn "yaj jāgrataḥ" — that verse they know as the mental one.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 295.4
ऋषिः स्याच्छिवमङ्कल्पश्छन्दस्त्रिष्टुवुदाहृतं शिवः सहस्रशीर्षेति तस्य नारायणो ऽप्यृषिः
ṛṣiḥ syācchivamaṅkalpaśchandastriṣṭuvudāhṛtaṃ śivaḥ sahasraśīrṣeti tasya nārāyaṇo 'pyṛṣiḥ
The ṛṣi is Śivasaṅkalpa, and the metre is said to be triṣṭubh. "Śiva" is (the hymn) "sahasraśīrṣā"; its ṛṣi is Nārāyaṇa.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 295.5
देवता पुरुषो ऽनुष्टुप्छन्दो ज्ञेयञ्च त्रैष्टुभम् अभ्यश्रसम्भृतं सूक्तमृषिरुत्तरगोनरः(१)
devatā puruṣo 'nuṣṭupchando jñeyañca traiṣṭubham abhyaśrasambhṛtaṃ sūktamṛṣiruttaragonaraḥ(1)
The deity is Puruṣa; the metre is anuṣṭubh, and (also) triṣṭubh is to be known. (As for) the hymn "sambhṛtam," the ṛṣi is Uttaragonara.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 295.6
आद्यानान्तिमृणां त्रिष्टुप्छन्दो ऽनुष्ठुव्द्वयोरपि :न् १ उत्तरगोनस इति ज॥ , ट॥ च :प् ९७ छन्दस्त्रिष्टुभमन्त्यायाः पुरुषो ऽस्यापि देषता
ādyānāntimṛṇāṃ triṣṭupchando 'nuṣṭhuvdvayorapi :n 1 uttaragonasa iti ja.. , ṭa.. ca :p 97 chandastriṣṭubhamantyāyāḥ puruṣo 'syāpi deṣatā
Of the first and last verses the metre is triṣṭubh, and anuṣṭubh for the two (others) as well. [variant: Uttaragonasa] The metre of the last verse is triṣṭubh; Puruṣa is the deity of this one too.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 295.7
आशुरिन्त्रो द्वादशानां छन्दस्त्रिष्टुवुदाहृतं ऋषिः प्रोक्तः प्रतिरथः सूक्ते सप्तदशार्चके
āśurintro dvādaśānāṃ chandastriṣṭuvudāhṛtaṃ ṛṣiḥ proktaḥ pratirathaḥ sūkte saptadaśārcake
For the twelve (verses beginning) "āśuḥ śiśānaḥ" the metre is declared to be triṣṭubh; the seer is said to be Pratiratha, in the hymn of seventeen verses.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 295.8
पृथक् पृथक् देवताः स्युः पुरुविदङ्गदेवता अवशिष्टदैवतेषु छन्दो ऽनुष्टुवुदाहृतं
pṛthak pṛthak devatāḥ syuḥ puruvidaṅgadevatā avaśiṣṭadaivateṣu chando 'nuṣṭuvudāhṛtaṃ
The deities are (to be taken) separately one by one; the deity is indicated by the word puruvid; for the remaining ones whose deity (is not specified), the metre is said to be anuṣṭubh.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 295.9
असौ यमो भवित्रीन्द्रः पुरुलिङ्गोक्तदेवताः(१) पङ्क्तिच्छन्दो ऽथ मर्माणि त्वपलिङ्गोक्तदेवताः
asau yamo bhavitrīndraḥ puruliṅgoktadevatāḥ(1) paṅkticchando 'tha marmāṇi tvapaliṅgoktadevatāḥ
"asau yamaḥ," "bhavitrī," "indraḥ"—these have deities stated by the (grammatically) masculine word, and the metre is paṅkti; then "marmāṇi," (whose) deities are stated by a word (in the form) apa-.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 295.10
रौद्राध्याये च सर्वस्मिन्नार्षं स्यात् परमेष्वपि प्रजापतिर्वा देवानां कुत्सस्य तिसृणाम् पुनः
raudrādhyāye ca sarvasminnārṣaṃ syāt parameṣvapi prajāpatirvā devānāṃ kutsasya tisṛṇām punaḥ
And in the whole Rudra chapter it should be (reckoned) as belonging to the seer, even in the highest (verses); or Prajāpati (is the deity) of the gods; and again, of Kutsa there are three (verses).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 295.11
मनोद्वयोरुमैका स्याद्रुद्रो रुद्राश् च देवताः आद्योनुवाको ऽथ पूर्व एकरुद्राख्यदैवतः
manodvayorumaikā syādrudro rudrāś ca devatāḥ ādyonuvāko 'tha pūrva ekarudrākhyadaivataḥ
For the two (verses beginning) "manaḥ" and for the one (beginning) "urū" the deities are Rudra and the Rudras; then the first anuvāka, the earlier (part), has as its deity the one called Ekarudra.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 295.12
छन्दो गायत्र्यमाद्याया अनुष्टुप् तिसृणामृचाम् तिसृणाञ्च तथा पङ्क्तिरनुष्टुवथ संस्मृतम्
chando gāyatryamādyāyā anuṣṭup tisṛṇāmṛcām tisṛṇāñca tathā paṅktiranuṣṭuvatha saṃsmṛtam
The metre of the first (verse) is gāyatrī, of three verses anuṣṭubh, and likewise for three (more) paṅkti; then anuṣṭubh is recorded.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 295.13
द्वयोश् च जगतीछन्दो रुद्राणामप्यशीतयः हिरण्यवाहवस्तिस्रो नमो वः किरिकाय च
dvayoś ca jagatīchando rudrāṇāmapyaśītayaḥ hiraṇyavāhavastisro namo vaḥ kirikāya ca
And for two (verses) the metre is jagatī; and (there are) eighty (verses) of the Rudras; the three (beginning) "hiraṇyavāhavaḥ," and "namo vaḥ kirikāya."
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 295.14
पञ्चर्चो रुद्रदेवाः स्युर्मन्त्रे रुद्रानुवाककः(२) विंशके रुद्रदेवास्ताः प्रथमा वृहती स्मृता
pañcarco rudradevāḥ syurmantre rudrānuvākakaḥ(2) viṃśake rudradevāstāḥ prathamā vṛhatī smṛtā
(That section) of five verses has the Rudras as its deities; in the mantra it is the Rudra-anuvāka; in the twentieth (section) those (verses) have the Rudras as deities; the first is recorded as bṛhatī.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 295.15
ऋग्द्वितीया त्रिजगती त्रिष्टुवेव च अनुष्टुभो यजुस्तिस्र आर्यादिज्ञः सुसिद्धिभाक्
ṛgdvitīyā trijagatī triṣṭuveva ca anuṣṭubho yajustisra āryādijñaḥ susiddhibhāk
The second verse (has) three jagatī, and triṣṭubh alone; anuṣṭubhs, and three yajus (formulas); one who knows the ārya (metres) and the rest obtains good success.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 295.16
त्रैलोक्यमोहनेनापि विषव्याध्यरिमर्दनं(३) :न् १ भवित्रीति त्रिष्टुब् लिङ्गोक्तदेवतेति ख॥ २ रुद्रात्मवाचक इति ज॥ , ट॥ च ३ विषव्याधिविमर्दनमिति ज॥ :प् ९८ इं श्रीं ह्रीं ह्रौं हूं(१) त्रैलोक्यमोहनाय विष्णवे नमः अगुष्टुभं नृसिंहेन विषव्याधिविनाशनं
trailokyamohanenāpi viṣavyādhyarimardanaṃ(3) :n 1 bhavitrīti triṣṭub liṅgoktadevateti kha.. 2 rudrātmavācaka iti ja.. , ṭa.. ca 3 viṣavyādhivimardanamiti ja.. :p 98 iṃ śrīṃ hrīṃ hrauṃ hūṃ(1) trailokyamohanāya viṣṇave namaḥ aguṣṭubhaṃ nṛsiṃhena viṣavyādhivināśanaṃ
With the Trailokyamohana (mantra) too there is the crushing of poison, disease and enemies: "iṃ śrīṃ hrīṃ hrauṃ hūṃ, homage to Viṣṇu who bewilders the three worlds." With the Nṛsiṃha (mantra) in anuṣṭubh there is destruction of poison and disease.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 295.17
ॐ इं इं(२) उग्रवीरं मंहाविष्णुं ज्वलन्तंसर्वतोमुखं नृसिंहं भीषणं मृत्युमृत्युम्नमाम्यहं
oṃ iṃ iṃ(2) ugravīraṃ maṃhāviṣṇuṃ jvalantaṃsarvatomukhaṃ nṛsiṃhaṃ bhīṣaṇaṃ mṛtyumṛtyumnamāmyahaṃ
"Oṃ iṃ iṃ—the fierce hero, the great Viṣṇu, blazing, facing in all directions, Nṛsiṃha the terrifying, the death of death: to him I bow."
AI translation rendered from the Sanskrit, not a published edition
AgP 295.18
अयमेव तु पञ्चाङ्गो मन्त्रः सर्वार्थसाधकः द्वादशाष्टाक्षरौ मन्त्रौ विषव्याधिविमर्दनौ
ayameva tu pañcāṅgo mantraḥ sarvārthasādhakaḥ dvādaśāṣṭākṣarau mantrau viṣavyādhivimardanau
This very mantra, with its five limbs, accomplishes every purpose; the two mantras of twelve and of eight syllables crush poison and disease.
AI translation rendered from the Sanskrit, not a published edition
AgP 295.19
कुब्जिका त्रिपुरा गौरी चन्द्रिका(३) विषहारिणी प्रसादमन्त्रो विषहृदायुरारोग्यवर्धनः सौरो विनायकस्तद्वद्रुद्रमन्त्राः सदाखिलाः
kubjikā tripurā gaurī candrikā(3) viṣahāriṇī prasādamantro viṣahṛdāyurārogyavardhanaḥ sauro vināyakastadvadrudramantrāḥ sadākhilāḥ
Kubjikā, Tripurā, Gaurī, Candrikā the remover of poison; the prasāda-mantra removes poison and increases lifespan and health; the solar (mantra), Vināyaka's likewise, and all the Rudra-mantras always (do so).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain