Agni Purana — Chapter 293

AgP 293.1

:ए इत्य् आग्नेये महापुराणे मन्त्रपरिभाषा नाम द्विनवत्यधिकद्विशततमो ऽध्यायः छप्तेर् {२९३} :श् अथ त्रिनवत्यधिकद्विशततमो ऽध्यायः नागलक्षणानि अग्निरुचाच नागादयो ऽथ भावादिदशस्थानानि कर्म च सूतकं दष्टचेष्टेति सप्तलक्षणमुच्यते

:e ity āgneye mahāpurāṇe mantraparibhāṣā nāma dvinavatyadhikadviśatatamo 'dhyāyaḥ chapter {293} :ś atha trinavatyadhikadviśatatamo 'dhyāyaḥ nāgalakṣaṇāni agnirucāca nāgādayo 'tha bhāvādidaśasthānāni karma ca sūtakaṃ daṣṭaceṣṭeti saptalakṣaṇamucyate

Thus, in the Āgneya Mahāpurāṇa, the two hundred ninety-second chapter, called "The Terminology of Mantras." Now the two hundred ninety-third chapter: the characteristics of serpents. Agni said: Now (I shall speak of) the serpents and the rest: the ten stations beginning with bhāva, and action, birth, biting, and behaviour — such is said to be the sevenfold set of characteristics.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 293.2

शेषवासुकितक्षाख्याः कर्कटो ऽब्जो महाम्बुजः शङ्खपालश् च कुलिक इत्य् अष्टौनागवर्यकाः

śeṣavāsukitakṣākhyāḥ karkaṭo 'bjo mahāmbujaḥ śaṅkhapālaś ca kulika ity aṣṭaunāgavaryakāḥ

Those named Śeṣa, Vāsuki and Takṣa(ka), Karkaṭa, Abja, Mahāmbuja, and Śaṅkhapāla and Kulika — these are the eight chief serpents.

AI translation rendered from the Sanskrit, not a published edition

AgP 293.3

दशाष्टपञ्चत्रिगुणशतमूर्धान्वितौ क्रमात् विप्रौ नृपो विशौ शूद्रौ द्वौ द्वौ नागेषु कीर्तितौ

daśāṣṭapañcatriguṇaśatamūrdhānvitau kramāt viprau nṛpo viśau śūdrau dvau dvau nāgeṣu kīrtitau

Endowed, in order, with a hundred heads multiplied by ten, eight, five and three, two are brahmins, one a king, two vaiśyas, two śūdras — thus two by two are they declared among the serpents.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 293.4

तदन्वयाः पञ्चशतं तेभ्यो जाता असंख्यकाः फणिमण्डलिराजीलवातपित्तकफात्मकाः

tadanvayāḥ pañcaśataṃ tebhyo jātā asaṃkhyakāḥ phaṇimaṇḍalirājīlavātapittakaphātmakāḥ

Their lineages number five hundred, and from these are born countless ones — hooded snakes, ring-marked, striped, having the nature of wind, bile and phlegm.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 293.5

व्यन्तरा दोषमिश्रास्ते सर्पां दर्वीकराः स्मृताः रथाङ्गलाङ्गलच्छत्रस्वस्तिकाङ्कुशधारिणः(१)

vyantarā doṣamiśrāste sarpāṃ darvīkarāḥ smṛtāḥ rathāṅgalāṅgalacchatrasvastikāṅkuśadhāriṇaḥ(1)

The intermediate ones have the humours mixed; among snakes the hooded (darvīkara) ones are held (to be those) bearing the marks of a wheel, a plough, a parasol, a svastika, and a goad.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 293.6

गोनसा मन्दगा दीर्घा मण्डलैर् विधैश्चिताः(२) :न् १ रथाङ्गलाङ्गलत्रमुष्टिकाङ्कुशधारिण इति ख॥ २ स्थिता इति ख॥ :प् ८९ राजिलाश्चित्रिताः स्निग्धास्तिर्यगूर्ध्वञ्च वाजिभिः

gonasā mandagā dīrghā maṇḍalair vidhaiścitāḥ(2) :n 1 rathāṅgalāṅgalatramuṣṭikāṅkuśadhāriṇa iti kha.. 2 sthitā iti kha.. :p 89 rājilāścitritāḥ snigdhāstiryagūrdhvañca vājibhiḥ

The gonasas are slow-moving, long, marked with circles of (various) kinds. The rājilas are variegated, glossy, (marked) crosswise and upward, and with (streaks like) horses(?).

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 293.7

व्यन्तरा मिश्रचिह्नाश् च भूवर्षाग्नेयवायवः चतुर्विधास्ते षड्विंशभेदाः षोडश गोनसाः

vyantarā miśracihnāś ca bhūvarṣāgneyavāyavaḥ caturvidhāste ṣaḍviṃśabhedāḥ ṣoḍaśa gonasāḥ

And the intermediate ones have mixed marks; they are of earth, rain, fire and wind — of four kinds. Their divisions are twenty-six; the gonasas are sixteen,

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 293.8

त्रयोदश च राजीला व्यन्तरा एकविंशतिः ये ऽनुक्तकाले जायन्ते सर्पास्ते व्यन्तराः स्मृताः

trayodaśa ca rājīlā vyantarā ekaviṃśatiḥ ye 'nuktakāle jāyante sarpāste vyantarāḥ smṛtāḥ

and the rājilas thirteen, the intermediate ones twenty-one. Those snakes that are born at a time not stated are held to be the intermediate ones.

AI translation rendered from the Sanskrit, not a published edition

AgP 293.9

आषाढादित्रिमासैः स्याद्गर्भो माषचतुष्टये अण्ड्कानां शते द्वे च चत्वारिंशत् प्रसूयते

āṣāḍhāditrimāsaiḥ syādgarbho māṣacatuṣṭaye aṇḍkānāṃ śate dve ca catvāriṃśat prasūyate

Conception occurs through the three months beginning with Āṣāḍha; in the fourth month she brings forth two hundred and forty eggs.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 293.10

सर्पा ग्रसन्ति सूतौघान् विना स्त्रीपुन्नपुंसकान् उन्मीलते ऽक्षि सप्ताहात् कृष्णो मासाद्भवेद्वहिः

sarpā grasanti sūtaughān vinā strīpunnapuṃsakān unmīlate 'kṣi saptāhāt kṛṣṇo māsādbhavedvahiḥ

Snakes devour the mass of their young, except the females, males and neuters. The eye opens after seven days; after a month it becomes black outside.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 293.11

द्वादशाहात् सुबोधः स्यात् दन्ताः स्युः सूर्यदर्शनात् द्वात्रिंशद्दिनविंशत्या चतस्रस्तेषु दंष्त्रिकाः

dvādaśāhāt subodhaḥ syāt dantāḥ syuḥ sūryadarśanāt dvātriṃśaddinaviṃśatyā catasrasteṣu daṃṣtrikāḥ

After twelve days there is good awareness; the teeth appear from seeing the sun; by the thirty-second and twentieth day (?) there are four fangs among them.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 293.12

कराली मकरी कालरात्री च यमदूतिका एतास्ताः सविषा दंष्ट्रा वामदक्षिणपार्श्वगाः

karālī makarī kālarātrī ca yamadūtikā etāstāḥ saviṣā daṃṣṭrā vāmadakṣiṇapārśvagāḥ

Karālī, Makarī, Kālarātrī, and Yamadūtikā — these are the venomous fangs, situated on the left and right sides.

AI translation rendered from the Sanskrit, not a published edition

AgP 293.13

षन्मासान्मुच्यते कृत्तिं जोवेत्सष्टिसमाद्वयं नागाः सूर्यादिवारेशाः सप्त उक्ता दिवा निशि

ṣanmāsānmucyate kṛttiṃ jovetsaṣṭisamādvayaṃ nāgāḥ sūryādivāreśāḥ sapta uktā divā niśi

After six months it sheds its skin; it may live twice sixty years. The serpents are the seven lords of the weekdays beginning with the sun, so stated for day and night.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 293.14

स्वेषां षट् प्रतिवारेषु कुलिकः सर्वसन्धिषु शङ्खेन वा महाब्जेन सह तस्योदयो ऽथवा

sveṣāṃ ṣaṭ prativāreṣu kulikaḥ sarvasandhiṣu śaṅkhena vā mahābjena saha tasyodayo 'thavā

Six (of them rule) their own (times) in the successive weekdays; Kulika (rules) at all junctures; or else his rising is together with Śaṅkha or with Mahābja.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 293.15

द्वयीर्वा नाडिकामन्त्रमन्त्रकं(१) कुलिकोदयः दुष्टः स कालः सर्वत्र सर्पदंशे विशेषतः(२)

dvayīrvā nāḍikāmantramantrakaṃ(1) kulikodayaḥ duṣṭaḥ sa kālaḥ sarvatra sarpadaṃśe viśeṣataḥ(2)

Or for two nāḍikās (is) the rising of Kulika; that time is evil in all matters, and especially in the case of a snakebite.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 293.16

कृत्तिका भरणी स्वाती मूलं पूर्वत्रयाश्वनी विशाखार्द्रा मघाश्लेषा चित्रा श्रवणरोहिणी

kṛttikā bharaṇī svātī mūlaṃ pūrvatrayāśvanī viśākhārdrā maghāśleṣā citrā śravaṇarohiṇī

Kṛttikā, Bharaṇī, Svātī, Mūla, the three "Pūrva" (asterisms), Aśvinī, Viśākhā, Ārdrā, Maghā, Āśleṣā, Citrā, Śravaṇa, Rohiṇī,

AI translation rendered from the Sanskrit, not a published edition

AgP 293.17

हस्ता मन्दकुजौ वारौ पञ्चमी चाष्टमी तिथिः :न् १ नाडिकामात्रसन्त्रकमिति ञ॥ २ विनिर्दिशेदिति क॥ , ख॥ , ज॥ , ट॥ च :प् ९० षष्ठी रैक्ता शिवा निन्द्या पञ्चमी च चतुर्दशी

hastā mandakujau vārau pañcamī cāṣṭamī tithiḥ :n 1 nāḍikāmātrasantrakamiti ña.. 2 vinirdiśediti ka.. , kha.. , ja.. , ṭa.. ca :p 90 ṣaṣṭhī raiktā śivā nindyā pañcamī ca caturdaśī

(Also inauspicious are) the Hasta (asterism), the weekdays of Saturn and Mars, and the fifth and eighth lunar day; the sixth, the riktā days, the śivā (days) are to be censured, and the fifth and the fourteenth.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 293.18

सन्ध्याचतुष्टयं दुष्टं दग्धयोगाश् च राशयः एकद्विबहवो दंशा दष्टविद्धञ्च खण्डितम्

sandhyācatuṣṭayaṃ duṣṭaṃ dagdhayogāś ca rāśayaḥ ekadvibahavo daṃśā daṣṭaviddhañca khaṇḍitam

The four junctures (of the day) are bad, and (so are) the burnt conjunctions and the (burnt) zodiacal signs; bites are one, two, or many, and the bitten (spot may be) pierced or torn.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 293.19

अदंशमवगुप्तं(१) स्याद्दंशमेवं चतुर्विधम् त्रयो द्व्येकक्षता दंशा वेदना रुधिरोल्वणा

adaṃśamavaguptaṃ(1) syāddaṃśamevaṃ caturvidham trayo dvyekakṣatā daṃśā vedanā rudhirolvaṇā

There may be a non-bite (i.e. no puncture) and a concealed one: thus the bite is of four kinds. Bites with three, two, or one wound (are attended) by pain and by copious blood.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 293.20

नक्तन्त्वेकाङ्घ्रिकूर्माभा दंशाश् च यमचोदिताः दीहीपिपीलिकास्पर्शी कण्ठशोथरुजान्वितः(२)

naktantvekāṅghrikūrmābhā daṃśāś ca yamacoditāḥ dīhīpipīlikāsparśī kaṇṭhaśotharujānvitaḥ(2)

But (bites) at night, and bites resembling a single foot or a tortoise, are said to be prompted by Yama; (the victim) feels a touch as of long ants, and is afflicted with swelling and pain in the throat.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 293.21

सतोदो रन्थितो दंशः सविषो न्यस्तनिर्विषः देवालये शून्यगृहे वल्मीकोद्यानकोटरे

satodo ranthito daṃśaḥ saviṣo nyastanirviṣaḥ devālaye śūnyagṛhe valmīkodyānakoṭare

A bite that throbs and is (as if) bored through is venomous; one (whose venom) has been discharged is without venom. (A bite) in a temple, an empty house, an ant-hill, a garden, a hollow (of a tree),

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 293.22

रथ्यासन्धौ श्मशाने च नद्याञ्च सिन्धुसङ्गमे द्वीपे चतुष्पथे सौधे गृहे ऽब्जे पर्वताग्रतः

rathyāsandhau śmaśāne ca nadyāñca sindhusaṅgame dvīpe catuṣpathe saudhe gṛhe 'bje parvatāgrataḥ

at the meeting of streets, in a cremation ground, in a river, at the confluence with the sea, on an island, at a crossroads, in a mansion, in a house, in water, on a mountain top,

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 293.23

विलहद्वारे जीर्णकूपे जीर्णवेश्मनि कुड्यके शिग्रुश्लेष्मातकाक्षेषु जम्बू डुम्बरेणेषु च

vilahadvāre jīrṇakūpe jīrṇaveśmani kuḍyake śigruśleṣmātakākṣeṣu jambū ḍumbareṇeṣu ca

at the door of a hole, in a ruined well, in a ruined dwelling, in a wall, on śigru, śleṣmātaka and akṣa trees, and on jambū and uḍumbara (trees),

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 293.24

वटे च जीर्णप्राकारे खास्यहृत्कक्षजत्रुणि तालौ शङ्खे गले मूर्ध्नि चिवुके नाभिपादयोः

vaṭe ca jīrṇaprākāre khāsyahṛtkakṣajatruṇi tālau śaṅkhe gale mūrdhni civuke nābhipādayoḥ

and on a banyan and in a crumbling rampart; (and a bite) on the belly(?), the mouth, the heart, the armpit, the collarbone, the palate, the temple, the throat, the head, the chin, the navel or the feet —

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 293.25

दंशो ऽशुभः शुभो दूतः पुष्पहस्तः सुवाक् सुधीः लिङ्गवर्णसमानश् च शुक्लवस्त्रो ऽमलः शुचिः

daṃśo 'śubhaḥ śubho dūtaḥ puṣpahastaḥ suvāk sudhīḥ liṅgavarṇasamānaś ca śuklavastro 'malaḥ śuciḥ

such a bite is inauspicious. An auspicious messenger is one with flowers in his hand, well-spoken, of good understanding, matching the colour of his own body(?), dressed in white, spotless and clean.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 293.26

अपद्वारगतः शस्त्री प्रमादी भूगतेक्षणः विवर्णवासाः पाशादिहस्तो गद्गदवर्णभाक्

apadvāragataḥ śastrī pramādī bhūgatekṣaṇaḥ vivarṇavāsāḥ pāśādihasto gadgadavarṇabhāk

(Inauspicious is) one who comes by a wrong door, who carries a weapon, who is careless, whose gaze is on the ground, whose clothes are discoloured, who has a noose or the like in his hand, and whose speech is stammering;

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 293.27

शुष्ककाष्ठाश्रितः खिन्नस्तिलाक्तककरांशुकः आर्द्रवासाः कृष्णरक्तपुष्पयुक्तशिरोरुहः

śuṣkakāṣṭhāśritaḥ khinnastilāktakakarāṃśukaḥ ārdravāsāḥ kṛṣṇaraktapuṣpayuktaśiroruhaḥ

one who leans on dry wood, who is dejected, whose hands and garment are smeared with sesame (oil) and lac, whose clothes are wet, whose hair is decked with black and red flowers;

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 293.28

कुचमर्दी नखच्छेदी गुदस्पृक् पादलेखकः :न् १ सदंशमवलुप्तमिति ञ॥ २ कण्ठशोषरुजान्त्रित इति ञ॥ :प् ९१ केशमुञ्ची तृणच्छेदी दुष्टा दूतास्तथैकशः

kucamardī nakhacchedī gudaspṛk pādalekhakaḥ :n 1 sadaṃśamavaluptamiti ña.. 2 kaṇṭhaśoṣarujāntrita iti ña.. :p 91 keśamuñcī tṛṇacchedī duṣṭā dūtāstathaikaśaḥ

one who rubs his breast, who cuts his nails, who touches his anus, who scratches (lines) with his foot, who lets down his hair, who tears grass — such messengers, each singly, are bad.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 293.29

इडान्या वा वहेद्द्वेधा यदि दूतस्य चात्मनः आभ्यां द्वाभ्यां पुष्टयास्मान् विद्यास्त्रीपुन्नपुंसकान्

iḍānyā vā vaheddvedhā yadi dūtasya cātmanaḥ ābhyāṃ dvābhyāṃ puṣṭayāsmān vidyāstrīpunnapuṃsakān

If the iḍā or the other (breath-channel) flows in the two ways, (that) of the messenger and one's own, then by these two, when full(?), one should know these (patients) to be female, male, or neuter.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 293.30

दूतः स्पृशति यद्गात्रं तस्मिन् दंशमुदाहरेत् दूताङ्घ्रिचलनं दुष्ठमुत्थितिर्निश् चला शुभा

dūtaḥ spṛśati yadgātraṃ tasmin daṃśamudāharet dūtāṅghricalanaṃ duṣṭhamutthitirniś calā śubhā

On whatever limb the messenger touches, one should declare the bite to be there. The moving of the messenger's foot is bad; his standing up motionless is auspicious.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 293.31

जीवपार्श्वे शुभो दूतो दुष्टो ऽन्यत्र सम्मागतः जीवो गतागतैर् दुष्टः शुभो दूतनिवेदने

jīvapārśve śubho dūto duṣṭo 'nyatra sammāgataḥ jīvo gatāgatair duṣṭaḥ śubho dūtanivedane

A messenger (standing) on the side of the life-(breath) is auspicious; one who has come from elsewhere is bad. The life-breath is bad when it goes and comes (repeatedly), but auspicious at the messenger's announcement.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 293.32

दूतस्य वाक् प्रदुष्टा सा पूर्वामजार्धनिन्दिता विभक्तैस्तस्य वाक्यान्तैर्विषर्निर्विषकालता(?)

dūtasya vāk praduṣṭā sā pūrvāmajārdhaninditā vibhaktaistasya vākyāntairviṣarnirviṣakālatā(?)

That speech of the messenger is thoroughly bad (which is such); the first half is censured(?). From the divided final syllables of his utterance (is known) whether the time is one of venom or of no venom.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 293.33

आद्यैः स्वरैश् च काद्यश् च वर्गैर् भिन्नलिपिर्द्विधा स्वरजो वसुमान्वर्गी इतिक्षेपा च मातृका

ādyaiḥ svaraiś ca kādyaś ca vargair bhinnalipirdvidhā svarajo vasumānvargī itikṣepā ca mātṛkā

With the vowels beginning with a, and with the (consonant) classes beginning with ka, the script is divided in two ways; born of vowels, having eight(?), belonging to a class — and thus, with the insertion, is the alphabet (mātṛkā).

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 293.34

वाताग्नीन्द्रजलात्मानो वर्गेषु च चतुष्टयम् नपुंसकाः पञ्चमाः स्युः स्वराः शक्राम्बुयोनयः

vātāgnīndrajalātmāno vargeṣu ca catuṣṭayam napuṃsakāḥ pañcamāḥ syuḥ svarāḥ śakrāmbuyonayaḥ

(The letters) have the natures of wind, fire, Indra, and water — a set of four in each class; the fifth (letters) are neuter; the vowels have Indra and water as their source.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 293.35

दुष्टौ दूतस्य वाक्पादौ वाताग्नी मध्यमो हरिः प्रशस्ता वारुणा वर्णा अतिदुष्टा नपुंसकाः

duṣṭau dūtasya vākpādau vātāgnī madhyamo hariḥ praśastā vāruṇā varṇā atiduṣṭā napuṃsakāḥ

The wind and fire (letters) in the messenger's speech are the two bad quarters; the middle one is Hari (Indra); the letters belonging to Varuṇa are commended; the neuter ones are very bad.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 293.36

प्रस्थाने मङ्गलं वाक्यं गर्जितं मेघहस्तिनोः प्रदक्षिणं फले वृक्षे वामस्य च रुतं जितं

prasthāne maṅgalaṃ vākyaṃ garjitaṃ meghahastinoḥ pradakṣiṇaṃ phale vṛkṣe vāmasya ca rutaṃ jitaṃ

At the setting out, an auspicious utterance, or the roar of a cloud or an elephant, (is good); on the right, if it is on a fruit-bearing tree, and the cry of (a creature) on the left, is (counted as) victory.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 293.37

शुभा गीतादिशब्दाः स्युरीदृशं स्यादसिद्धये अनर्थगीरथाक्रन्दो दक्षिणे विरुतं क्षुतम्

śubhā gītādiśabdāḥ syurīdṛśaṃ syādasiddhaye anarthagīrathākrando dakṣiṇe virutaṃ kṣutam

Sounds of song and the like are auspicious; such (a sound) is (heard) for failure (too): a speech of ill omen, or a wailing, and a cry or a sneeze on the right (are inauspicious).

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 293.38

वेश्या क्षुतो नृपः कन्या गौर्दन्ती मुरजध्वजौ क्षीराज्यदधिशङ्खाम्बु छत्रं भेरी फलं सुराः

veśyā kṣuto nṛpaḥ kanyā gaurdantī murajadhvajau kṣīrājyadadhiśaṅkhāmbu chatraṃ bherī phalaṃ surāḥ

A courtesan, one who has sneezed, a king, a maiden, a cow, an elephant (tusked one), a drum and a banner, milk, ghee, curds, a conch, water, a parasol, a kettledrum, fruit, gods —

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 293.39

तण्डुला हेम रुप्यञ्च सिद्धये ऽभिमुखा अमी सकाष्ठः सानलः कारुर्मलिनाम्बरभावभृत्

taṇḍulā hema rupyañca siddhaye 'bhimukhā amī sakāṣṭhaḥ sānalaḥ kārurmalināmbarabhāvabhṛt

rice grains, gold and silver — these, when facing (one), make for success; but an artisan carrying wood or fire, wearing dirty clothes,

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 293.40

:प् ९२ गलस्थटङ्गो गोमायुगृध्रोलूककपर्दिकाः तैलं कपालकार्पासा निषेधे भस्म नष्टये

:p 92 galasthaṭaṅgo gomāyugṛdhrolūkakapardikāḥ tailaṃ kapālakārpāsā niṣedhe bhasma naṣṭaye

one with an axe (?) at his throat, jackals, vultures, owls, cowries, oil, a skull, cotton — (these portend) prohibition; ashes (portend) ruin.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 293.41

विषरोगाश् च सप्त स्युर्धातोर्धात्वन्तराप्तितः विषदंशो ललाटं यात्यतोनेत्रं ततौ सुखम् आस्याच्च वचनीनाड्यौ धातून प्राप्नोति हि क्रमात्

viṣarogāś ca sapta syurdhātordhātvantarāptitaḥ viṣadaṃśo lalāṭaṃ yātyatonetraṃ tatau sukham āsyācca vacanīnāḍyau dhātūna prāpnoti hi kramāt

And there are seven poison-diseases, from the poison passing from one bodily element (dhātu) into another: the poison-bite reaches the forehead, thence the eye; therefrom ease (?); and from the mouth the two speech-channels — for it reaches the dhātus in order.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain