Agni Purana — Chapter 292
AgP 292.1
:ए इत्य् आग्नेये महापुराणे शान्त्यायुर्वेदो नामैकनवत्यधिकद्विशततमो ऽध्यायः छप्तेर् {२९२} :श् अथ द्विनवत्यधिकद्विशततमो ऽध्यायः मन्त्रपरिभाषा अग्निर् उवाच मन्त्रविद्याहरिं वक्ष्ये भुक्तिमुक्तिप्रदं शृणु विंशत्यर्णाधिका मन्त्रा मालामन्त्राः स्मृता द्विज
:e ity āgneye mahāpurāṇe śāntyāyurvedo nāmaikanavatyadhikadviśatatamo 'dhyāyaḥ chapter {292} :ś atha dvinavatyadhikadviśatatamo 'dhyāyaḥ mantraparibhāṣā agnir uvāca mantravidyāhariṃ vakṣye bhuktimuktipradaṃ śṛṇu viṃśatyarṇādhikā mantrā mālāmantrāḥ smṛtā dvija
Thus in the Āgneya Mahāpurāṇa the two hundred ninety-first chapter, called Śāntyāyurveda. Chapter 292. Now the two hundred ninety-second chapter: the technical terms of mantras. Agni said: I shall declare the mantra-science of Hari, which grants enjoyment and liberation; listen. Mantras of more than twenty syllables are called mālā-mantras, O twice-born one.
AI translation rendered from the Sanskrit, not a published edition
AgP 292.2
दशाक्षराधिका मन्त्रास्तदर्वाग्वीजसंज्ञिताः वर्धक्ये सिद्धिदा ह्य् एते मालामन्त्रास्तु यौवेन
daśākṣarādhikā mantrāstadarvāgvījasaṃjñitāḥ vardhakye siddhidā hy ete mālāmantrāstu yauvena
Mantras of more than ten syllables (are mantras proper); those below that are termed bījas. For these give success in old age, whereas the mālā-mantras (do so) in youth.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 292.3
पञ्चाक्षराधिका मन्त्राः सिद्धिदाः सर्वदापरे स्त्रीपुंनपुंसकत्वेन त्रिधाः स्युर्मन्त्रजातयः
pañcākṣarādhikā mantrāḥ siddhidāḥ sarvadāpare strīpuṃnapuṃsakatvena tridhāḥ syurmantrajātayaḥ
Other mantras, of more than five syllables, give success at all times. By being feminine, masculine and neuter, the classes of mantras are threefold.
AI translation rendered from the Sanskrit, not a published edition
AgP 292.4
स्त्रीमन्त्रा वह्निजायन्ता नमोन्ताश् च नपुंसकाः शेषाः पुमांसस्ते शस्ता वक्ष्योच्चाटविषेषु च(१)
strīmantrā vahnijāyantā namontāś ca napuṃsakāḥ śeṣāḥ pumāṃsaste śastā vakṣyoccāṭaviṣeṣu ca(1)
Feminine mantras end in svāhā (the wife of fire), and those ending in namaḥ are neuter; the rest are masculine. These are commended in subjugation, in driving away (an enemy), and in (curing) poison.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 292.5
क्षुद्रक्रियामयध्वंसे स्त्रियो ऽन्यत्र(२) नपुंसकाः मन्त्रावाग्नेयसौम्याख्यौ ताराद्यन्तार्द्वयोर्जपेत्
kṣudrakriyāmayadhvaṃse striyo 'nyatra(2) napuṃsakāḥ mantrāvāgneyasaumyākhyau tārādyantārdvayorjapet
The feminine ones (are used) in destroying petty magical rites and disease, the neuter ones elsewhere. The two mantras named āgneya and saumya one should recite with the tāra (oṃ) at the beginning and at the end.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 292.6
तारान्त्याग्निवियत्प्रायो मन्त्र आग्नेय इष्यते शिष्टः सौम्यः प्रशस्तौ तौ कर्मणोः क्रूरसौम्ययोः
tārāntyāgniviyatprāyo mantra āgneya iṣyate śiṣṭaḥ saumyaḥ praśastau tau karmaṇoḥ krūrasaumyayoḥ
A mantra mostly (composed) of the tāra, the final fire-letter and the ether-letter is held to be āgneya; the remaining sort is saumya. These two are commended respectively for the two kinds of acts, the fierce and the mild.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 292.7
:न् १ बन्धोच्चाटवशेषु चेति ज॥ २ स्त्रियो नात्रेति ख॥ :प् ८४ आग्नेयमन्त्रः सौम्यः स्यात्प्रायशो ऽन्ते नमो ऽन्वितः सौम्यमन्त्रस् तथाग्नेयः फट्कारेणान्ततो युतः
:n 1 bandhoccāṭavaśeṣu ceti ja.. 2 striyo nātreti kha.. :p 84 āgneyamantraḥ saumyaḥ syātprāyaśo 'nte namo 'nvitaḥ saumyamantras tathāgneyaḥ phaṭkāreṇāntato yutaḥ
(Notes: 1. 'and in bandha, uccāṭana and vaśya' — reading of ms. ja. 2. 'the feminine ones are not here' — reading of ms. kha.) An āgneya mantra becomes saumya when for the most part joined at the end with namaḥ; and likewise a saumya mantra becomes āgneya when joined at the end with the sound phaṭ.
AI translation rendered from the Sanskrit, not a published edition
AgP 292.8
सुप्तः प्रबुद्धमात्रो वा मन्त्रः सिद्धिं न यच्छति श्वापकालो महावाहो जागरो दक्षिणावहः
suptaḥ prabuddhamātro vā mantraḥ siddhiṃ na yacchati śvāpakālo mahāvāho jāgaro dakṣiṇāvahaḥ
A mantra that is asleep, or merely just awakened, does not grant success; the sleeping time (śvāpakāla) is the great (left) breath-flow, while wakefulness is the flow through the right (nostril).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 292.9
आग्नेयस्य मनोः सौम्यमन्त्रस्यैतद्विपर्ययात् प्रबोधकालं जानीयादुभयोरुभयोरहः
āgneyasya manoḥ saumyamantrasyaitadviparyayāt prabodhakālaṃ jānīyādubhayorubhayorahaḥ
For a fiery mantra (it is so); for a lunar (saumya) mantra this is reversed. One should know the waking time of both, for both, by day.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 292.10
दुष्टर्क्षराशिविद्वेषिवर्णादीन् वर्जयेन्मनून् राज्यलाभोपकाराय प्रारभ्यारिः स्वरः कुरून्
duṣṭarkṣarāśividveṣivarṇādīn varjayenmanūn rājyalābhopakārāya prārabhyāriḥ svaraḥ kurūn
One should avoid mantras (whose letters fall under) bad asterisms, bad zodiacal signs, hostile letters and so on; for the sake of assistance in gaining a kingdom, the (mantra) begun (with) the 'enemy' vowel (afflicts?) the Kurus.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 292.11
गोपालककुटीं प्रायात् पूर्णामित्युदिता लिपिः नक्षेत्रेक्षक्रमाद्योज्या स्वरान्त्यौ रेवतीयुजौ
gopālakakuṭīṃ prāyāt pūrṇāmityuditā lipiḥ nakṣetrekṣakramādyojyā svarāntyau revatīyujau
"He would go to the cowherd's hut, which is full" — thus the alphabet is stated; the letters are to be joined in the order of the asterisks/asterisms(?), the vowels' last two being joined with Revatī.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 292.12
वेला गुरुः स्वराः शोणः कर्मणैवेतिभेदिताः लिप्यर्णा वशिषु ज्ञेया षष्ठेशादींश् च योजयेत्
velā guruḥ svarāḥ śoṇaḥ karmaṇaivetibheditāḥ lipyarṇā vaśiṣu jñeyā ṣaṣṭheśādīṃś ca yojayet
Time (velā), the heavy (letters), the vowels, the red — thus they are distinguished precisely by the (intended) rite; the letters of the alphabet are to be known in the subjugation rites, and one should join the lords of the sixth (house) and the rest.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 292.13
लिपौ चतुष्पथस्थायामाख्यवर्णपदान्तराः सिद्धाः साध्या द्वितीयस्थाः सुसिद्धा वैरिणः परे
lipau catuṣpathasthāyāmākhyavarṇapadāntarāḥ siddhāḥ sādhyā dvitīyasthāḥ susiddhā vairiṇaḥ pare
When the alphabet is set out at a crossroads (i.e. in a fourfold arrangement), the letters (up to) the named letter and the intervening syllables are 'accomplished' (siddha); those in the second position are 'to be accomplished' (sādhya), (the next) 'well accomplished' (susiddha), and the remaining ones 'hostile' (vairin).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 292.14
सिद्धादीन् कल्पयेदेवं सिद्धात्यन्तगुणैर् अपि(१) सिद्धे सिद्धो जपात् साध्यो जपपूजाहुतादिना(२)
siddhādīn kalpayedevaṃ siddhātyantaguṇair api(1) siddhe siddho japāt sādhyo japapūjāhutādinā(2)
Thus one should determine the siddha and the rest, even by the qualities of extreme accomplishment(?); in the case of a siddha (mantra) the accomplished one (succeeds) by recitation alone, the sādhya by recitation, worship, oblation and so on.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 292.15
सुसिद्धो ध्यानमात्रेण साधकं नाशयेदरिः दुष्टार्णप्रचुरो यः स्यान्मन्त्रः सर्वविनिन्दितः
susiddho dhyānamātreṇa sādhakaṃ nāśayedariḥ duṣṭārṇapracuro yaḥ syānmantraḥ sarvavininditaḥ
The 'well-accomplished' (mantra succeeds) by meditation alone; the 'hostile' one destroys the practitioner. Whatever mantra abounds in bad letters is censured by all.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 292.16
प्रविश्य विधिवद्दीक्षामभिषेकावसानिकाम् श्रुत्वा तन्त्रं गुरोर् लब्धं साधयेदीप्सितं मनुम्
praviśya vidhivaddīkṣāmabhiṣekāvasānikām śrutvā tantraṃ guror labdhaṃ sādhayedīpsitaṃ manum
Having duly entered upon initiation culminating in the consecration, and having heard the tantra, one should accomplish the desired mantra received from the teacher.
AI translation rendered from the Sanskrit, not a published edition
AgP 292.17
धीरो दक्षः शुचिर्भक्तो जपध्यानादितत्परः :न् १ सिद्धद्यन्तदलैर् अपीति ज॥ २ जपपूर्णाहुतादिनेति ख॥ :प् ८५ सिद्धस्तपस्वी कुशलस्तन्त्रज्ञः सत्यभाषणः
dhīro dakṣaḥ śucirbhakto japadhyānāditatparaḥ :n 1 siddhadyantadalair apīti ja.. 2 japapūrṇāhutādineti kha.. :p 85 siddhastapasvī kuśalastantrajñaḥ satyabhāṣaṇaḥ
Steadfast, skilful, pure, devoted, intent upon recitation, meditation and the rest, accomplished, ascetic, adept, knowing the tantra, speaking the truth,
AI translation rendered from the Sanskrit, not a published edition
AgP 292.18
निग्रहानुग्रहे शक्तो गुरुरित्यभिधीयते शान्तो दान्तः पटुश्चीर्णब्रह्मचर्यो हविष्यभुक्
nigrahānugrahe śakto gururityabhidhīyate śānto dāntaḥ paṭuścīrṇabrahmacaryo haviṣyabhuk
capable of chastising and of showing favour — such a one is called a guru. Calm, self-controlled, alert, having completed his brahmacarya, eating sacrificial food,
AI translation rendered from the Sanskrit, not a published edition
AgP 292.19
कुर्वन्नाचार्यशुश्रूषां सिद्धोत्साही स शिष्यकः स तूपदेश्यः पुत्रश् च विनयी वसुदस् तथा
kurvannācāryaśuśrūṣāṃ siddhotsāhī sa śiṣyakaḥ sa tūpadeśyaḥ putraś ca vinayī vasudas tathā
rendering service to his teacher, zealous for accomplishment — he is a (true) disciple; and he is one fit to be taught, as also a son, one who is obedient, and one who gives wealth.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 292.20
मन्त्रन्दद्यात् सुसिद्धौ तु सहस्रं देशिकं जपेत् यदृच्छया श्रुतं मन्त्रं छलेनाथ बलेन वा
mantrandadyāt susiddhau tu sahasraṃ deśikaṃ japet yadṛcchayā śrutaṃ mantraṃ chalenātha balena vā
He should give the mantra; but for a 'well-accomplished' one the teacher should recite a thousand (repetitions). A mantra heard by chance, or (obtained) by trickery or by force,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 292.21
पत्रे स्थितञ्च गाथाञ्च जनयेद्यद्यनर्थकम् मन्त्रं यः साधयेदेकं जपहोमार्चनादिभिः
patre sthitañca gāthāñca janayedyadyanarthakam mantraṃ yaḥ sādhayedekaṃ japahomārcanādibhiḥ
and (one) found on a leaf, and a verse — he should produce (them?) if it be useless(?). He who accomplishes a single mantra by recitation, oblation, worship and the rest,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 292.22
क्रियाभिर्भूरिभिस्तस्य सिध्यन्ते स्वल्पसाधनात् सम्यक्सिद्धैकमन्त्रस्य नासाध्यमिह किञ्चन
kriyābhirbhūribhistasya sidhyante svalpasādhanāt samyaksiddhaikamantrasya nāsādhyamiha kiñcana
for him (results) are accomplished with little effort though the rites be many. For one who has one mantra rightly accomplished, there is nothing here that cannot be achieved.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 292.23
बहुमन्त्रवतः पुंसः का कथा शिव एव सः दशलक्षजपादेक वर्णो मन्त्रः प्रसिध्यति
bahumantravataḥ puṃsaḥ kā kathā śiva eva saḥ daśalakṣajapādeka varṇo mantraḥ prasidhyati
What then to say of a man who has many mantras? He is Śiva himself. A one-syllable mantra becomes fully accomplished by a million recitations.
AI translation rendered from the Sanskrit, not a published edition
AgP 292.24
वर्णवृद्ध्या जपह्रासस्तेनान्येषां समूहयेत् वीजाद्द्वित्रिगुणान्मन्त्रान्मालामन्त्रे जपक्रिया
varṇavṛddhyā japahrāsastenānyeṣāṃ samūhayet vījāddvitriguṇānmantrānmālāmantre japakriyā
With the increase of syllables there is a reduction in the recitation; by that (rule) one should compute for the others. Mantras are two or three times (the count) of the seed(-syllable); in the case of a garland-mantra (mālāmantra) the act of recitation (is as prescribed).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 292.25
सङ्ख्यानुक्तौ शतं साष्टं सहस्रं वा जपादिषु जपाद्दशांशं सर्वत्र साभिशेकं हुतं विदुः
saṅkhyānuktau śataṃ sāṣṭaṃ sahasraṃ vā japādiṣu japāddaśāṃśaṃ sarvatra sābhiśekaṃ hutaṃ viduḥ
When no number is stated, (one should perform) a hundred and eight, or a thousand, in recitation and the rest; everywhere the oblation, together with the sprinkling, is known to be a tenth part of the recitation.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 292.26
द्रव्यानुक्तौ घृतं होमे जपो ऽशक्तस्य सर्वतः मूलमन्त्राद्दशांशः स्यादङ्गादीनां जपादिकम्
dravyānuktau ghṛtaṃ home japo 'śaktasya sarvataḥ mūlamantrāddaśāṃśaḥ syādaṅgādīnāṃ japādikam
When no substance is stated, ghee (is used) in the fire-offering; for one unable (to offer), recitation in every case. The recitation and the rest for the ancillary (mantras) should be a tenth part of that for the root mantra.
AI translation rendered from the Sanskrit, not a published edition
AgP 292.27
जपात्सशक्तिमन्त्रस्य कामदा मन्त्रदेवताः साधकस्य भवेत् तृप्ता ध्यानहोमार्चनादिना
japātsaśaktimantrasya kāmadā mantradevatāḥ sādhakasya bhavet tṛptā dhyānahomārcanādinā
By the recitation of a mantra possessed of power, the mantra-deities become granters of the practitioner's wishes; they become satisfied by meditation, oblation, worship and the rest.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 292.28
उच्चैर्जपाद्विशिष्टः स्यादुपांशुर्दशभिर्गुणैः जिह्वाजपे शतगुणः सहस्रो मानसः स्मृतः
uccairjapādviśiṣṭaḥ syādupāṃśurdaśabhirguṇaiḥ jihvājape śataguṇaḥ sahasro mānasaḥ smṛtaḥ
(Recitation) muttered under the breath is superior to loud recitation by tenfold; recitation (only) on the tongue is a hundredfold, and mental (recitation) is held to be a thousandfold.
AI translation rendered from the Sanskrit, not a published edition
AgP 292.29
:प् ८६ प्राङ्मुखो ऽवाङ्मुखो वापि मन्त्रकर्म समारभेत् प्रणवाद्याः सर्वमन्त्रा वाग्यतो विहिताशनः
:p 86 prāṅmukho 'vāṅmukho vāpi mantrakarma samārabhet praṇavādyāḥ sarvamantrā vāgyato vihitāśanaḥ
Facing east, or else facing downward, he should begin the rite of the mantra; all mantras beginning with the praṇava (are to be recited) with speech restrained and with the prescribed food.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 292.30
आसीनस्तु जपेन्मन्त्रान्देवताचार्यतुल्यदृक् कुटीविविक्ता देशाः स्युर्देवालयनदीह्रदाः
āsīnastu japenmantrāndevatācāryatulyadṛk kuṭīviviktā deśāḥ syurdevālayanadīhradāḥ
Seated, he should recite the mantras, regarding the deity and the teacher as equal; the (proper) places are a hut and secluded spots, temples, rivers and pools.
AI translation rendered from the Sanskrit, not a published edition
AgP 292.31
सिद्धौ यवागूपूपैर् वा पयो भक्ष्यं हविष्यकम् मन्त्रस्य देवता तावत्(१) तिथिवारेषु वै जपेत्
siddhau yavāgūpūpair vā payo bhakṣyaṃ haviṣyakam mantrasya devatā tāvat(1) tithivāreṣu vai japet
For (attaining) success, (he should eat) barley-gruel or cakes, or milk, or food fit for oblation; (as long as) the deity of the mantra (requires), so long should he recite on the (proper) lunar days and week-days.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 292.32
कृष्णाष्टमीचतुर्दश्योर्ग्रहणादौ च साधकः दस्रो यमो ऽनलो धाता शशी रुद्रो गुरुर्दितिः
kṛṣṇāṣṭamīcaturdaśyorgrahaṇādau ca sādhakaḥ dasro yamo 'nalo dhātā śaśī rudro gururditiḥ
On the dark eighth and fourteenth days and at an eclipse and so forth, the practitioner (should recite). The Aśvin (dasra), Yama, Fire, Dhātā, the Moon, Rudra, the Teacher (Bṛhaspati), Aditi,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 292.33
सर्पाः पितरो ऽथ भगो ऽर्यमा शोतेतरद्युतिः त्वष्टा मरुत इन्द्राग्नी मित्रेन्द्रौ निरृतिर्जलम्
sarpāḥ pitaro 'tha bhago 'ryamā śotetaradyutiḥ tvaṣṭā maruta indrāgnī mitrendrau nirṛtirjalam
the serpents, the fathers, then Bhaga, Aryaman, the one of other-than-(?) radiance, Tvaṣṭā, the Maruts, Indra and Agni, Mitra and Indra, Nirṛti, water,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 292.34
विश्वेदेवा हृषीकेशो वायवः सलिलाधिपः अजैकपादहिर्व्रध्नः पूषाश्विन्यादिदेवताः
viśvedevā hṛṣīkeśo vāyavaḥ salilādhipaḥ ajaikapādahirvradhnaḥ pūṣāśvinyādidevatāḥ
the All-gods, Hṛṣīkeśa, the winds, the lord of the waters, Ajaikapād, Ahirbudhnya, Pūṣan — these are the deities (of the mansions) beginning with Aśvinī.
AI translation rendered from the Sanskrit, not a published edition
AgP 292.35
अग्निदस्रावुमा निघ्नो नागश् चन्द्रो दिवाकरः मातृदुर्गा दिशामीशः कृष्णो वैवस्वतः शिवः
agnidasrāvumā nighno nāgaś candro divākaraḥ mātṛdurgā diśāmīśaḥ kṛṣṇo vaivasvataḥ śivaḥ
Fire, the two Aśvins, Umā, Nighna(?), the Nāga, the Moon, the Sun, the Mothers, Durgā, the lord of the directions, Kṛṣṇa, the son of Vivasvat, Śiva,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 292.36
पञ्चदश्याः शशाङ्कस्तु पितरस्तिथिदेवताः हरो दुर्गा गुरुर्विष्णुर्ब्रह्मा लक्ष्मीर्धनेश्वरः
pañcadaśyāḥ śaśāṅkastu pitarastithidevatāḥ haro durgā gururviṣṇurbrahmā lakṣmīrdhaneśvaraḥ
and for the fifteenth day the Moon, (and) the fathers — these are the deities of the lunar days. Hara, Durgā, the Teacher (Bṛhaspati), Viṣṇu, Brahmā, Lakṣmī, the lord of wealth —
AI translation rendered from the Sanskrit, not a published edition
AgP 292.37
एते सुर्यादिवारेशा लिपिन्यासो ऽथ कथ्यते केशान्तेषु च वृत्तेषु चक्षुषोः श्रवणद्वये
ete suryādivāreśā lipinyāso 'tha kathyate keśānteṣu ca vṛtteṣu cakṣuṣoḥ śravaṇadvaye
these are the lords of the week-days beginning with the Sun. Now the placing of the letters is told: on the hair-ends and the temples(?), on the two eyes, on the pair of ears,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 292.38
नासागण्डौष्ठदन्तानां द्वे द्वे मूर्धस्ययोः क्रमात् वर्णान् पञ्चसुवर्गानां(२) बाहुचरणसन्धिषु
nāsāgaṇḍauṣṭhadantānāṃ dve dve mūrdhasyayoḥ kramāt varṇān pañcasuvargānāṃ(2) bāhucaraṇasandhiṣu
on the nose, cheeks, lips and teeth — two each — (and) on the head, in due order; (and) the letters of the five (consonant-)classes on the joints of the arms and legs,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 292.39
पार्श्वयोः पृष्ठतो नाभौ हृदये च क्रमान्न्यसेत् :न् १ तरेति ख॥ २ पञ्चस्वरवर्गाणामिति ख॥ :प् ८७ यादींश् च हृदये न्यस्येदेषां स्युः सप्तधातवः
pārśvayoḥ pṛṣṭhato nābhau hṛdaye ca kramānnyaset :n 1 tareti kha.. 2 pañcasvaravargāṇāmiti kha.. :p 87 yādīṃś ca hṛdaye nyasyedeṣāṃ syuḥ saptadhātavaḥ
on the two sides, on the back, at the navel and at the heart he should place (them) in order; and he should place those beginning with 'ya' at the heart — of these there are the seven bodily constituents.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 292.40
त्वगसृङ्मांसकस्नायुमेदोमज्जाशुक्राणि धातवः वसाः पयो वासको लिख्यन्ते चैव लिपीश्वराः
tvagasṛṅmāṃsakasnāyumedomajjāśukrāṇi dhātavaḥ vasāḥ payo vāsako likhyante caiva lipīśvarāḥ
Skin, blood, flesh, sinew, fat, marrow and semen are the (seven) constituents; fat-tissue, milk (chyle), and the covering(?) — and the lords of the letters are now set down.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 292.41
श्रीकण्ठो ऽनन्तसूक्ष्मौ च त्रिमूर्तिरमरेश्वरः अग्नीशो भावभूतिश् च तिथीशः स्थानुको हरः
śrīkaṇṭho 'nantasūkṣmau ca trimūrtiramareśvaraḥ agnīśo bhāvabhūtiś ca tithīśaḥ sthānuko haraḥ
Śrīkaṇṭha, Ananta and Sūkṣma, Trimūrti, Amareśvara, Agnīśa and Bhāvabhūti, Tithīśa, Sthāṇuka, Hara,
AI translation rendered from the Sanskrit, not a published edition
AgP 292.42
दण्डीशो भौतिकः सद्योजातश्चानुग्रहेश्वरः अक्रूरश् च महासेनः शरण्या देवता अमूः
daṇḍīśo bhautikaḥ sadyojātaścānugraheśvaraḥ akrūraś ca mahāsenaḥ śaraṇyā devatā amūḥ
Daṇḍīśa, Bhautika, Sadyojāta and Anugraheśvara, Akrūra and Mahāsena — these deities are (worthy of) refuge.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 292.43
ततः क्रोधीशत्तण्डौ च पञ्चान्तकशिवोत्तमौ तथैव रुद्रकूर्मौ च त्रिनेत्रौ चतुराननः
tataḥ krodhīśattaṇḍau ca pañcāntakaśivottamau tathaiva rudrakūrmau ca trinetrau caturānanaḥ
Then Krodhīśa and Taṇḍa, Pañcāntaka and Śivottama, likewise Rudra and Kūrma, the two Trinetras, Caturānana,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 292.44
अजेशः शर्मसोनेशौ तथा लाङ्गलिदारुकौ अर्धनारीश्वरश्चोमा कान्तश्चाषाढिदण्डिनौ
ajeśaḥ śarmasoneśau tathā lāṅgalidārukau ardhanārīśvaraścomā kāntaścāṣāḍhidaṇḍinau
Ajeśa, Śarma and Someśa, likewise Lāṅgalī and Dāruka, Ardhanārīśvara and Umākānta, and Āṣāḍhi and Daṇḍī,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 292.45
अत्रिर्मोनश् च मेषश् च लोहितश् च शिखी तथा छगलण्डद्विरण्डौ द्वौ समहाकालवालिनौ
atrirmonaś ca meṣaś ca lohitaś ca śikhī tathā chagalaṇḍadviraṇḍau dvau samahākālavālinau
Atri, Mona(?), Meṣa, Lohita, and likewise Śikhī, the two Chagalaṇḍa and Dviraṇḍa, together with Mahākāla and Vālī,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 292.46
भुजङ्गश् च पिनाकी च खड्गीशश् च वकः पुनः श्वेतो भृगुर्लगुडीशाक्षश् च सम्बर्तकः स्मृतः
bhujaṅgaś ca pinākī ca khaḍgīśaś ca vakaḥ punaḥ śveto bhṛgurlaguḍīśākṣaś ca sambartakaḥ smṛtaḥ
Bhujaṅga and Pinākī, and Khaḍgīśa, and again Vaka, Śveta, Bhṛgu, Laguḍīśa and Akṣa, and Saṃvartaka is (also) recorded.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 292.47
रुद्रात्मशक्तान् लिख्यादीन् नमोन्तान् विन्यसेत् क्रमात् अङ्गानि विन्यसेत्सर्वे मन्त्राः साङ्गास्तु सिद्धिदाः
rudrātmaśaktān likhyādīn namontān vinyaset kramāt aṅgāni vinyasetsarve mantrāḥ sāṅgāstu siddhidāḥ
He should place in order, beginning with the letters, (these) Rudras who are the powers of the Self, ending with 'namaḥ'; he should place the ancillary parts — all mantras, when furnished with their ancillaries, grant success.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 292.48
हृल्लेखाव्योमसपूर्वाण्येतान्यङ्गानि विन्यसेत् हृदादीन्यङ्गमन्त्रान्तैर् यो जपेद्धृदये नमः
hṛllekhāvyomasapūrvāṇyetānyaṅgāni vinyaset hṛdādīnyaṅgamantrāntair yo japeddhṛdaye namaḥ
One should place these limbs, each preceded by the hṛllekhā (hrīṃ) and by vyoma; (as for) the parts beginning with the heart, he who recites them with the limb-mantras at the end: "namaḥ" at the heart,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 292.49
स्वाहा शिरस्यथ वषट्शिखायां कवचे च् हूं वौषत् नेत्रे ऽस्त्राय फटस्यात् पञ्चाङ्गं नेत्रवर्जितम्
svāhā śirasyatha vaṣaṭśikhāyāṃ kavace c hūṃ vauṣat netre 'strāya phaṭasyāt pañcāṅgaṃ netravarjitam
"svāhā" at the head, then "vaṣaṭ" at the topknot, "hūṃ" at the armour, "vauṣaṭ" at the eyes, and "phaṭ" for the weapon; the fivefold limb-set is the one without the eyes.
AI translation rendered from the Sanskrit, not a published edition
AgP 292.50
निरङ्गस्यात्मना चाङ्गं न्यस्येमान्नियुतं जपेत् क्रमाभ्यां देवीं वागीशीं यथोक्तांस्तु तिलान् हुनेत्
niraṅgasyātmanā cāṅgaṃ nyasyemānniyutaṃ japet kramābhyāṃ devīṃ vāgīśīṃ yathoktāṃstu tilān hunet
For one (a mantra) lacking limbs, the limb (is supplied) by the self; having placed these, he should recite a hundred thousand (times); with the two sequences (he should worship) the goddess Vāgīśī, and should offer sesame seeds as prescribed.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 292.51
:प् ८८ लिपिदेवी साक्षसूत्रकुम्भपुस्तकपद्मधृक् कवित्वादि प्रयच्छेत कर्मादौ सिद्धये न्यसेत् निष्कविर्निर्मलः सर्वे मन्त्राःसिध्यन्ति मातृभिः
:p 88 lipidevī sākṣasūtrakumbhapustakapadmadhṛk kavitvādi prayaccheta karmādau siddhaye nyaset niṣkavirnirmalaḥ sarve mantrāḥsidhyanti mātṛbhiḥ
The goddess of the letters, holding rosary, water-pot, book and lotus, grants poetic power and the rest; one should install (her) at the start of a rite for success. (Even) a non-poet becomes clear (of mind); all mantras succeed through the mother-letters.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain