Agni Purana — Chapter 279
AgP 279.1
:ए इत्य् आग्नेये महापुराणे सिद्धौषधानि नामाष्ट्सप्तत्यधिकद्विशततमो ऽध्यायः छप्तेर् {२७९} :श् अथैकोनाशीत्यधिकद्विशततमो ऽध्यायः सर्वरोगहराण्यौषधानि धन्वन्तरिर् उवाच शारीरमानमागन्तुसहजा व्याधयो मताः शारीरा ज्वरकुष्ठाद्या क्रोधाद्या मानसा मताः
:e ity āgneye mahāpurāṇe siddhauṣadhāni nāmāṣṭsaptatyadhikadviśatatamo 'dhyāyaḥ chapter {279} :ś athaikonāśītyadhikadviśatatamo 'dhyāyaḥ sarvarogaharāṇyauṣadhāni dhanvantarir uvāca śārīramānamāgantusahajā vyādhayo matāḥ śārīrā jvarakuṣṭhādyā krodhādyā mānasā matāḥ
[Colophon: thus in the Āgneya Mahāpurāṇa, the two hundred seventy-eighth chapter, called 'Proven Remedies'. Chapter 279: now the two hundred seventy-ninth chapter, 'Remedies that Remove All Diseases'.] Dhanvantari said: Diseases are held to be bodily, mental, incidental, and congenital. The bodily are fever, leprosy and the rest; anger and the rest are held to be mental.
AI translation rendered from the Sanskrit, not a published edition
AgP 279.2
आगन्तवो विघातोत्था सहजाः क्षुज्जरादयः शारीरागन्तुनाशाय सूर्यवारे घृतं गुडम्
āgantavo vighātotthā sahajāḥ kṣujjarādayaḥ śārīrāgantunāśāya sūryavāre ghṛtaṃ guḍam
The incidental ones arise from injury; the congenital are hunger, old age, and the like. For the destruction of bodily and incidental (diseases), on Sunday (one should give) ghee, molasses,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 279.3
लवणं सहिरण्यञ्च विप्रायापूपमर्पयेत् चन्द्रे चाभ्यङ्गदो विप्रे सर्वरोगैः प्रमुच्यते
lavaṇaṃ sahiraṇyañca viprāyāpūpamarpayet candre cābhyaṅgado vipre sarvarogaiḥ pramucyate
salt together with gold, and one should present a cake to a brahmin; and on Monday, giving an anointing (oil) to a brahmin, one is released from all diseases.
AI translation rendered from the Sanskrit, not a published edition
AgP 279.4
तैलं शनैश् चरे दद्यादाश्विने गोरसान्नदः घृतेन पयसा लिङ्गं संस्नाप्य स्याद्रुगुज्झितः
tailaṃ śanaiś care dadyādāśvine gorasānnadaḥ ghṛtena payasā liṅgaṃ saṃsnāpya syādrugujjhitaḥ
One should give oil on Saturday; on Sunday, giving milk-products and food; having bathed the liṅga with ghee and milk, one becomes free of illness.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 279.5
:प् ३४ गायत्र्या हावयेद्वह्नौ दूर्वान्त्रिमधुराप्लुताम् यस्मिन् भे व्याधिमाप्नोति तस्मिन् स्नानं बलिः शुभे
:p 34 gāyatryā hāvayedvahnau dūrvāntrimadhurāplutām yasmin bhe vyādhimāpnoti tasmin snānaṃ baliḥ śubhe
[Page 34.] With the Gāyatrī one should offer in the fire dūrva grass soaked in the three sweets; and on the auspicious lunar mansion in which one contracts the illness, (there should be) bathing and an offering.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 279.6
मानसानां रुजादीनां विष्णोः स्तोत्रं हरं भवेत् वातपित्तकफा दोषा धातवश् च तथा शृणु
mānasānāṃ rujādīnāṃ viṣṇoḥ stotraṃ haraṃ bhavet vātapittakaphā doṣā dhātavaś ca tathā śṛṇu
For mental ailments and the rest, praise of Viṣṇu becomes the remover. Wind, bile, and phlegm are the humours; hear now also of the bodily elements.
AI translation rendered from the Sanskrit, not a published edition
AgP 279.7
भुक्तं पक्वाशयादन्नं द्विधा याति च सुश्रुत अंशेनैकेन किट्टद्वं रसताञ्चापरेण च
bhuktaṃ pakvāśayādannaṃ dvidhā yāti ca suśruta aṃśenaikena kiṭṭadvaṃ rasatāñcāpareṇa ca
The food eaten goes from the digestive stomach in two ways, O Suśruta: by one portion it becomes refuse, and by the other it becomes chyle.
AI translation rendered from the Sanskrit, not a published edition
AgP 279.8
किट्टभागो मलस्तत्र विन्मूत्रस्वेददूषिकाः नासामलङ्कर्णमलं तथा देहमलञ्च यत्
kiṭṭabhāgo malastatra vinmūtrasvedadūṣikāḥ nāsāmalaṅkarṇamalaṃ tathā dehamalañca yat
There the refuse portion is waste: feces, urine, sweat, eye-discharge, nasal mucus, ear-wax, and whatever bodily filth there is.
AI translation rendered from the Sanskrit, not a published edition
AgP 279.9
रसभागाद्रसस्तत्र समाच्छोणिततां व्रजेत् मांसं रक्तत्तितो मेदो मेदसो ऽस्थ्नश् च सम्भवः
rasabhāgādrasastatra samācchoṇitatāṃ vrajet māṃsaṃ raktattito medo medaso 'sthnaś ca sambhavaḥ
There, from the chyle portion the chyle attains the state of blood; flesh comes from blood, fat from flesh, and from fat arises bone.
AI translation rendered from the Sanskrit, not a published edition
AgP 279.10
अस्थ्नो मज्जा ततः शुक्रं शुकाद्रागस्तथौजसः देशमार्तिं बलं शक्तिं कालं प्रकृतिमेव च
asthno majjā tataḥ śukraṃ śukādrāgastathaujasaḥ deśamārtiṃ balaṃ śaktiṃ kālaṃ prakṛtimeva ca
From bone (comes) marrow, thence semen, from semen passion, and likewise vital essence. (Knowing) the region, the pain, the strength, the capacity, the season, and the constitution,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 279.11
ज्ञात्वा चिकित्सतं कुर्याद्भेषजस्य तथा बलम् तिथिं रिक्तान्त्यजेद् भौमं मन्दभन्दारुणोग्रकम्
jñātvā cikitsataṃ kuryādbheṣajasya tathā balam tithiṃ riktāntyajed bhaumaṃ mandabhandāruṇograkam
and knowing likewise the potency of the medicine, one should carry out the treatment. One should avoid a rikta lunar day, Tuesday, and Saturday, and the bhaṇḍa, aruṇa, and ugra (times).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 279.12
हरिगोद्विजचन्द्रार्कसुरादीन् प्रतिपूज्य च शृणु मन्त्रमिमं विद्वन् भेषजारम्भमाचरेत्
harigodvijacandrārkasurādīn pratipūjya ca śṛṇu mantramimaṃ vidvan bheṣajārambhamācaret
And having duly worshipped Hari, cows, brahmins, the moon, the sun, the gods, and the rest, hear this mantra, O learned one, (and then) undertake the medicine.
AI translation rendered from the Sanskrit, not a published edition
AgP 279.13
ब्रह्मदक्षाश्विरुद्रेन्द्रभूचन्द्रार्कानिलानलाः ऋषयश् चौषधिग्रामा भूतसङ्घाश् च पान्तु ते
brahmadakṣāśvirudrendrabhūcandrārkānilānalāḥ ṛṣayaś cauṣadhigrāmā bhūtasaṅghāś ca pāntu te
May Brahmā, Dakṣa, the Aśvins, Rudra, Indra, Earth, Moon, Sun, Wind, and Fire, the seers, the hosts of herbs, and the throngs of beings protect you.
AI translation rendered from the Sanskrit, not a published edition
AgP 279.14
रसायनमिवर्षीणां देवानाममृतं यथा सुधेवोत्तमनागानां भैषज्यमिदमस्तु ते
rasāyanamivarṣīṇāṃ devānāmamṛtaṃ yathā sudhevottamanāgānāṃ bhaiṣajyamidamastu te
As the elixir is to the seers, as nectar is to the gods, as the draught of immortality is to the best of the Nāgas, so may this medicine be to you.
AI translation rendered from the Sanskrit, not a published edition
AgP 279.15
वातश्लेष्मातको देशो बहुवृक्षो बहूदकः अनूपड्तिबिख्यातो जाङ्गलस्तद्विवर्जितः
vātaśleṣmātako deśo bahuvṛkṣo bahūdakaḥ anūpaḍtibikhyāto jāṅgalastadvivarjitaḥ
A region afflicted by wind and phlegm, with many trees and much water, is called marshy (anūpa); the dry-land (jāṅgala) region is free of those.
AI translation rendered from the Sanskrit, not a published edition
AgP 279.16
किञ्चिद्वृक्षोदको देशस् तथा साधारणः स्मृतः :प् ३५ जाङ्गलः पित्तबहुलो मध्यः साधारणः स्मृतः
kiñcidvṛkṣodako deśas tathā sādhāraṇaḥ smṛtaḥ :p 35 jāṅgalaḥ pittabahulo madhyaḥ sādhāraṇaḥ smṛtaḥ
A region with somewhat few trees and water is held to be the intermediate (sādhāraṇa) one. [Page 35.] The dry-land region abounds in bile; the middling one is held to be the intermediate.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 279.17
रूक्ष्मः शीतश् चलो वायुः पित्तमुष्णं कटुत्रयम् स्थिराम्लस्निग्धमधुरं बलाशञ्च प्रचक्षते
rūkṣmaḥ śītaś calo vāyuḥ pittamuṣṇaṃ kaṭutrayam sthirāmlasnigdhamadhuraṃ balāśañca pracakṣate
Wind is dry, cold and mobile; pitta is hot, pungent (and) sharp(?)—these three; and they declare kapha (balāsa) to be stable, sour, unctuous and sweet.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 279.18
वृद्धिः समानैर् एतेषां विपरीतैर् विपर्ययः रसाः स्वाद्वम्ललवणाः श्लेष्मला वायुनाशनाः
vṛddhiḥ samānair eteṣāṃ viparītair viparyayaḥ rasāḥ svādvamlalavaṇāḥ śleṣmalā vāyunāśanāḥ
Their increase (comes about) through like (factors), their decrease through opposite ones. The tastes sweet, sour and salty produce phlegm and destroy wind.
AI translation rendered from the Sanskrit, not a published edition
AgP 279.19
कटुतिक्तकषायाश् च वातलाः श्लेष्मनाशनाः कट्वम्ललवणा ज्ञेयास् तथा पित्तविवर्धनाः
kaṭutiktakaṣāyāś ca vātalāḥ śleṣmanāśanāḥ kaṭvamlalavaṇā jñeyās tathā pittavivardhanāḥ
And the pungent, bitter and astringent (tastes) produce wind and destroy phlegm; the pungent, sour and salty are to be known as increasing pitta.
AI translation rendered from the Sanskrit, not a published edition
AgP 279.20
तिक्तस्वादुकषायाश् च तथा पित्तविनाशनाः रसस्यैतद्गुणं नास्ति विपाकस्यैतदिष्यते
tiktasvādukaṣāyāś ca tathā pittavināśanāḥ rasasyaitadguṇaṃ nāsti vipākasyaitadiṣyate
And the bitter, sweet and astringent likewise destroy pitta. This property does not belong to the taste (as such); it is held to belong to the post-digestive transformation (vipāka).
AI translation rendered from the Sanskrit, not a published edition
AgP 279.21
वीर्योष्णाः कफवातघ्नाः शीताः पित्तविनाशनाः प्रभावतस् तथा कर्म ते कुर्वन्ति च सुश्रुत
vīryoṣṇāḥ kaphavātaghnāḥ śītāḥ pittavināśanāḥ prabhāvatas tathā karma te kurvanti ca suśruta
(Substances) hot in potency destroy phlegm and wind; cold ones destroy pitta; and by specific efficacy (prabhāva) too they perform their action, O Suśruta.
AI translation rendered from the Sanskrit, not a published edition
AgP 279.22
शिशिरे च वसन्ते च निदाघे च तथा क्रमात् चयप्रकोपप्रशमाः कफस्य तु प्रकीर्तिताः
śiśire ca vasante ca nidāghe ca tathā kramāt cayaprakopapraśamāḥ kaphasya tu prakīrtitāḥ
In the cool season, in spring, and in the hot season respectively, the accumulation, aggravation and subsiding of phlegm are declared.
AI translation rendered from the Sanskrit, not a published edition
AgP 279.23
निदाघवर्षारात्रौ च तथा शरदि सुश्रुत चयप्रकोपप्रशमाः पवनस्य प्रकीर्तिताः
nidāghavarṣārātrau ca tathā śaradi suśruta cayaprakopapraśamāḥ pavanasya prakīrtitāḥ
In the hot season, in the rains, and likewise in autumn, O Suśruta, the accumulation, aggravation and subsiding of wind are declared.
AI translation rendered from the Sanskrit, not a published edition
AgP 279.24
मेघकाले च शरदि हेमन्ते च यथाक्रमात् चयप्रकोपप्रशमास् तथा पित्तस्य कीर्तिताः
meghakāle ca śaradi hemante ca yathākramāt cayaprakopapraśamās tathā pittasya kīrtitāḥ
In the cloudy season (the rains), in autumn, and in early winter, in order, the accumulation, aggravation and subsiding of pitta are likewise declared.
AI translation rendered from the Sanskrit, not a published edition
AgP 279.25
वर्षाद्यो विसर्गस्तु हेमन्ताद्यास् तथा त्रयः शिशिराद्यास् तथादानं ग्रीष्मान्ता ऋतवस्त्रयः
varṣādyo visargastu hemantādyās tathā trayaḥ śiśirādyās tathādānaṃ grīṣmāntā ṛtavastrayaḥ
Visarga begins with the rains, and thus the three (seasons) up to hemanta; ādāna likewise begins with śiśira, three seasons ending with summer.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 279.26
सौम्यो विसर्गस्त्वादानमाग्नेयं परिकीर्तितम् वर्षादींस्त्रीनृतून् सोमश् चरन् पर्यायशो रसान्
saumyo visargastvādānamāgneyaṃ parikīrtitam varṣādīṃstrīnṛtūn somaś caran paryāyaśo rasān
Visarga is declared lunar (saumya), and ādāna fiery. The moon, moving through the three seasons beginning with the rains, in succession (produces) the tastes—
AI translation rendered from the Sanskrit, not a published edition
AgP 279.27
जनयत्यम्ललवणमधुरांस्त्रीन् यथाक्रमम् शिशिरादीनृतूनर्कश् चरन् पर्ययशो रसान्
janayatyamlalavaṇamadhurāṃstrīn yathākramam śiśirādīnṛtūnarkaś caran paryayaśo rasān
—generates the three, sour, salty and sweet, in order; and the sun, moving through the seasons beginning with śiśira, in succession (increases) the tastes—
AI translation rendered from the Sanskrit, not a published edition
AgP 279.28
:प् ३६ विवर्धयेत्तथा तिक्तकषायकटुकान् क्रमात् यथा रजन्यो वर्धन्ते वलमेकं हि वर्धते
:p 36 vivardhayettathā tiktakaṣāyakaṭukān kramāt yathā rajanyo vardhante valamekaṃ hi vardhate
—increases likewise the bitter, astringent and pungent in order. Just as the nights grow longer, so strength alone grows;
AI translation rendered from the Sanskrit, not a published edition
AgP 279.29
क्रमशो ऽथ मनुष्याणां हीयमानासु हीयते रात्रिभुक्तदिनानाञ्च वयसश् च तथैव च
kramaśo 'tha manuṣyāṇāṃ hīyamānāsu hīyate rātribhuktadinānāñca vayasaś ca tathaiva ca
and gradually, as they wane, men's (strength) wanes; and the same holds for nights, food eaten, days, and age.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 279.30
आदिमध्यावसानेषु कफपित्तसमीरणाः प्रकोपं यान्ति कोपादौ काले तेषाञ्चयः स्मृतः
ādimadhyāvasāneṣu kaphapittasamīraṇāḥ prakopaṃ yānti kopādau kāle teṣāñcayaḥ smṛtaḥ
At the beginning, middle and end, phlegm, pitta and wind go into aggravation; at the time preceding their aggravation their accumulation is held (to occur).
AI translation rendered from the Sanskrit, not a published edition
AgP 279.31
प्रकोपोत्तरके काले शमस्तेषां प्रकीर्तितः अदिभोजनतो विप्र तथा चाभोजनेन च
prakopottarake kāle śamasteṣāṃ prakīrtitaḥ adibhojanato vipra tathā cābhojanena ca
At the time following aggravation their subsiding is declared. From eating too much, O brahmin, and likewise from not eating,
AI translation rendered from the Sanskrit, not a published edition
AgP 279.32
रोगा हि सर्वे जायन्ते वेगोदीरणधारणैः अन्नेन कुक्षेर्द्वावंशावेकं पानेन पूरयेत्
rogā hi sarve jāyante vegodīraṇadhāraṇaiḥ annena kukṣerdvāvaṃśāvekaṃ pānena pūrayet
indeed all diseases arise, (as also) from forcing or suppressing the natural urges. One should fill two parts of the belly with food, one with drink,
AI translation rendered from the Sanskrit, not a published edition
AgP 279.33
आश्रयं पवनादीनां तथैकमवशेषयेत् व्याधेर् निदानस्य तथा विपरीतमथौषधम्
āśrayaṃ pavanādīnāṃ tathaikamavaśeṣayet vyādher nidānasya tathā viparītamathauṣadham
and leave one part remaining as the seat of wind and the rest. The medicine (should be) opposite to the disease and to its cause—
AI translation rendered from the Sanskrit, not a published edition
AgP 279.34
कर्तव्यमेतदेवात्र मया सारं प्रकीर्तितम् नाभेरूर्ध्वमधश् चैव गुदश्रोण्योस्तथैव च
kartavyametadevātra mayā sāraṃ prakīrtitam nābherūrdhvamadhaś caiva gudaśroṇyostathaiva ca
this alone is to be done; herein the essence has been declared by me. Above the navel, below (it), and in the anus and hips respectively,
AI translation rendered from the Sanskrit, not a published edition
AgP 279.35
बलाशपित्तवातानां देहे स्थानं प्रकीर्तितं तथापि सर्वगाश् चैते देहे वायुर्विशेषतः
balāśapittavātānāṃ dehe sthānaṃ prakīrtitaṃ tathāpi sarvagāś caite dehe vāyurviśeṣataḥ
is declared the seat of phlegm, pitta and wind in the body; yet these move everywhere in the body, wind especially.
AI translation rendered from the Sanskrit, not a published edition
AgP 279.36
देहस्य मध्ये हृदयं स्थानं तन्मनसः स्मृतम् कृशो ऽल्पकेशश् चपलो बहुवाग्विषमानलः
dehasya madhye hṛdayaṃ sthānaṃ tanmanasaḥ smṛtam kṛśo 'lpakeśaś capalo bahuvāgviṣamānalaḥ
In the middle of the body is the heart; that is held to be the seat of the mind. Thin, with scanty hair, restless, talkative, with irregular digestive fire,
AI translation rendered from the Sanskrit, not a published edition
AgP 279.37
व्योमगश् च तथा स्वप्ने वातप्रकृतिरुच्यते अकालपलितः क्रोधी प्रस्वेदी मधुरप्रियः
vyomagaś ca tathā svapne vātaprakṛtirucyate akālapalitaḥ krodhī prasvedī madhurapriyaḥ
and (one who) moves through the sky in dreams — (such a one) is called of windy constitution. (One who) turns grey untimely, is prone to anger, sweats much, likes sweet things,
AI translation rendered from the Sanskrit, not a published edition
AgP 279.38
स्वप्ने च दीप्तिमत्प्रेक्षी पित्तप्रकृतिरुच्यते दृढाङ्गः स्थिरचित्तश् च सुप्रभः स्निग्धसूर्धजः
svapne ca dīptimatprekṣī pittaprakṛtirucyate dṛḍhāṅgaḥ sthiracittaś ca suprabhaḥ snigdhasūrdhajaḥ
and sees blazing things in dreams — (such a one) is called of bilious constitution. (One who is) firm-limbed, steady of mind, of fine complexion, with glossy hair,
AI translation rendered from the Sanskrit, not a published edition
AgP 279.39
शुद्धाम्बुदर्शी स्वप्ने च कफप्रकृतिको नरः :प् ३७ तामसा राजसाश् चैव सात्विकाश् च तथा स्मृताः
śuddhāmbudarśī svapne ca kaphaprakṛtiko naraḥ :p 37 tāmasā rājasāś caiva sātvikāś ca tathā smṛtāḥ
and sees clear water in dreams — that man is of phlegmatic constitution. (Men) are likewise held (to be) of dark (tāmasa), passionate (rājasa) and pure (sāttvika) nature.
AI translation rendered from the Sanskrit, not a published edition
AgP 279.40
मनुष्या मुनिर्शादूल वातपित्तकफात्मकाः रक्तपित्तं व्यवायाच्च गुरुकर्मप्रवर्तनैः
manuṣyā munirśādūla vātapittakaphātmakāḥ raktapittaṃ vyavāyācca gurukarmapravartanaiḥ
Human beings, O tiger among sages, are made up of wind, bile and phlegm. Blood-bile (disorder arises) from sexual intercourse and from undertaking heavy labour;
AI translation rendered from the Sanskrit, not a published edition
AgP 279.41
कदन्नभोजनाद्वायुर्देहे शोकाच्च कुप्यति विदाहिनां तथोल्कानामुष्णान्नाध्वनिसेविनां(१)
kadannabhojanādvāyurdehe śokācca kupyati vidāhināṃ tatholkānāmuṣṇānnādhvanisevināṃ(1)
from eating bad food and from grief the wind grows angry in the body. Of those who suffer burning, of the (ulka?), of those who eat hot food and are given to travelling on roads,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 279.42
पित्तं प्रकोपमायाति भयेन च तथा द्विज अत्यम्बुपानगुर्वन्नभोजिनां भुक्तशायिनाम्
pittaṃ prakopamāyāti bhayena ca tathā dvija atyambupānagurvannabhojināṃ bhuktaśāyinām
the bile comes to aggravation, and likewise through fear, O twice-born. Of those who drink too much water and eat heavy food, and who lie down after eating,
AI translation rendered from the Sanskrit, not a published edition
AgP 279.43
श्लेकेष्माप्रकोपमायाति तथा ये चालसा जनाः वाताद्युत्थानि रोगाणि ज्ञात्वा शाम्यानि लक्षणैः
ślekeṣmāprakopamāyāti tathā ye cālasā janāḥ vātādyutthāni rogāṇi jñātvā śāmyāni lakṣaṇaiḥ
the phlegm comes to aggravation, and likewise of those people who are indolent. Having recognised by (their) signs the diseases arisen from wind and the rest, (they are) to be pacified.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 279.44
अस्थिभङ्गः कषायत्वमास्ये शुष्कास्यता तथा जृम्भणं लोमहर्षश् च वातिकव्याधिलक्षणम्
asthibhaṅgaḥ kaṣāyatvamāsye śuṣkāsyatā tathā jṛmbhaṇaṃ lomaharṣaś ca vātikavyādhilakṣaṇam
Breaking (pain) in the bones, an astringent taste in the mouth, likewise dryness of the mouth, yawning, and bristling of the hair — (that is) the sign of a wind-born illness.
AI translation rendered from the Sanskrit, not a published edition
AgP 279.45
नखनेत्रशिराणान्तु पीतत्वं कटुता मुखे तृष्णा दाहोष्णता चैव पित्तव्याधिनिदर्शनम्
nakhanetraśirāṇāntu pītatvaṃ kaṭutā mukhe tṛṣṇā dāhoṣṇatā caiva pittavyādhinidarśanam
But yellowness of the nails, eyes and veins, a pungent (taste) in the mouth, thirst, burning and heat — (that is) the indication of a bile illness.
AI translation rendered from the Sanskrit, not a published edition
AgP 279.46
आलस्यञ्च प्रसेकश् च गुरुता मधुरास्यता उष्णाभिलाषिता चेति श्लैष्मिकव्याधिलक्षणम्
ālasyañca prasekaś ca gurutā madhurāsyatā uṣṇābhilāṣitā ceti ślaiṣmikavyādhilakṣaṇam
Sluggishness, salivation, heaviness, a sweet taste in the mouth, and craving for hot things — (that is) the sign of a phlegm illness.
AI translation rendered from the Sanskrit, not a published edition
AgP 279.47
स्निग्धोष्णमन्नमभ्यङ्गस्तैलपानादि वातनुत् आज्यं क्षीरं सिताद्यञ्च चन्द्ररश्म्यादि पित्तनुत्
snigdhoṣṇamannamabhyaṅgastailapānādi vātanut ājyaṃ kṣīraṃ sitādyañca candraraśmyādi pittanut
Unctuous and warm food, massage, drinking oil and the like dispel wind; clarified butter, milk, sugar and the like, and moonbeams and the like dispel bile.
AI translation rendered from the Sanskrit, not a published edition
AgP 279.48
सक्षौद्रं त्रिफलातैलं व्यायामादि कफापहम् सर्वरोगप्रशान्त्यै स्यद्विष्णोर्ध्यानञ्च पूजनम्
sakṣaudraṃ triphalātailaṃ vyāyāmādi kaphāpaham sarvarogapraśāntyai syadviṣṇordhyānañca pūjanam
Triphalā-oil with honey, exercise and the like remove phlegm; and for the quieting of all diseases there is meditation on Viṣṇu and (his) worship.
AI translation rendered from the Sanskrit, not a published edition