Agni Purana — Chapter 260
AgP 260.1
:ए इत्य् आगेनेये महापुराणे यजुर्विधानं नामोनषष्ट्यधिकद्विशततमो ऽध्यायः ॥ छप्तेर् {२६०} :श् अथ षष्ठ्यधिकद्विशततमो ऽध्यायः सामविधानं पुष्कर उवाच युजुर्विधानङ्कथितं वक्ष्ये साम्नां विधानकं संहितां वैष्णवीञ्जप्त्वा हुत्वा स्यात् सर्वकामभाक् शान्तातीयं गणं हुत्वा शान्तिमाप्नोति मानवः
:e ity āgeneye mahāpurāṇe yajurvidhānaṃ nāmonaṣaṣṭyadhikadviśatatamo 'dhyāyaḥ || chapter {260} :ś atha ṣaṣṭhyadhikadviśatatamo 'dhyāyaḥ sāmavidhānaṃ puṣkara uvāca yujurvidhānaṅkathitaṃ vakṣye sāmnāṃ vidhānakaṃ saṃhitāṃ vaiṣṇavīñjaptvā hutvā syāt sarvakāmabhāk śāntātīyaṃ gaṇaṃ hutvā śāntimāpnoti mānavaḥ
Thus ends the two hundred fifty-ninth chapter, called "The Rules of the Yajus," in the great Āgneya Purāṇa. || Chapter 260. Now the two hundred sixtieth chapter: the rules of the Sāman. Puṣkara said: The rules of the Yajus have been told; I shall (now) declare the rules of the Sāmans. Having muttered the Vaiṣṇavī collection (saṃhitā) and made the oblation, one becomes possessed of all one's desires. Having offered the Śāntātīya group, a man attains peace.
AI translation rendered from the Sanskrit, not a published edition
AgP 260.2
संहिताञ्छान्दसीं साधु जप्त्वा प्रीणाति शङ्करं स्कन्दीं पैत्र्यां संहिताञ्च जप्त्वा स्यात्तु प्रसादवान् भैषज्यञ्च गणं हुत्वा सर्वान्रोगान् व्यापोहति त्रिसप्तीयं गणं हुत्वा सर्वपापैः प्रमुच्यते
saṃhitāñchāndasīṃ sādhu japtvā prīṇāti śaṅkaraṃ skandīṃ paitryāṃ saṃhitāñca japtvā syāttu prasādavān bhaiṣajyañca gaṇaṃ hutvā sarvānrogān vyāpohati trisaptīyaṃ gaṇaṃ hutvā sarvapāpaiḥ pramucyate
Having properly muttered the Chāndasī collection, one gratifies Śaṅkara. Having muttered the Skandī and the ancestral (paitryā) collection, one becomes possessed of (divine) favour. And having offered the Bhaiṣajya ("healing") group, he drives away all diseases. Having offered the Trisaptīya group, one is released from all sins.
AI translation rendered from the Sanskrit, not a published edition
AgP 260.3
:न् १ भागत इति क॥ , ग॥ , छ॥ , ञ॥ च २ प्रवादीशं सोपदितीति ख॥ , छ॥ च ३ सर्वशान्तिकरन्तथेति घ॥ , ञ॥ च :प् ४५५ यत इन्द्र भजामहे हिंसादोषविनाशनं अवकीर्णी मुच्यते च अग्निस्तिग्मेति वै जपन् क्वचिन्नाप्नोति च भयं हुत्वा चैवाभयङ्गणं न क्वचिज्जायते राम गणं हुत्वा पराजितं
:n 1 bhāgata iti ka.. , ga.. , cha.. , ña.. ca 2 pravādīśaṃ sopaditīti kha.. , cha.. ca 3 sarvaśāntikarantatheti gha.. , ña.. ca :p 455 yata indra bhajāmahe hiṃsādoṣavināśanaṃ avakīrṇī mucyate ca agnistigmeti vai japan kvacinnāpnoti ca bhayaṃ hutvā caivābhayaṅgaṇaṃ na kvacijjāyate rāma gaṇaṃ hutvā parājitaṃ
[Variant readings: "bhāgataḥ" in mss. ka, ga, cha and ña; "pravādīśaṃ sopadi" in kha and cha; "sarvaśāntikaraṃ tathā" in gha and ña. — page 455] "yata indra bhajāmahe" destroys the fault of injury, and one who has broken his vow of chastity is freed (thereby). Muttering "agnis tigma..." one nowhere meets with fear; and having offered the Abhaya ("fearlessness") group, (fear) never arises anywhere. Having offered the Rāma group, (one overcomes) defeat.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 260.4
सर्वपापहरं ज्ञेयं परितोयञ्च तासु च(१) अविक्रेयञ्च विक्रीय जपेद्घृतवतीति च आयुष्यञ्च गणं हुत्वा अपमृत्युं व्यपोहति स्वस्तिमाप्नोति सर्वत्र हुत्वा स्वस्त्ययनङ्गणं
sarvapāpaharaṃ jñeyaṃ paritoyañca tāsu ca(1) avikreyañca vikrīya japedghṛtavatīti ca āyuṣyañca gaṇaṃ hutvā apamṛtyuṃ vyapohati svastimāpnoti sarvatra hutvā svastyayanaṅgaṇaṃ
It is to be known as removing all sin; and "paritoya" among those (verses). Having sold what may not be sold, one should mutter "ghṛtavatī." Having offered the Āyuṣya ("longevity") group, one drives away untimely death. Having offered the Svastyayana group, one obtains well-being everywhere.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 260.5
अयानो देव सवितुर्ज्ञेयन्दुःस्वप्ननाशनं अबोध्यग्निरितिमन्त्रेण घृतं राम यथाविधि श्रेयसा योगमाप्नोति शर्मवर्मगणन्तथा वास्तोष्पत्यगणं हुत्वा वास्तुदोषान् व्यपोहति
ayāno deva saviturjñeyanduḥsvapnanāśanaṃ abodhyagniritimantreṇa ghṛtaṃ rāma yathāvidhi śreyasā yogamāpnoti śarmavarmagaṇantathā vāstoṣpatyagaṇaṃ hutvā vāstudoṣān vyapohati
"ayāno deva savituḥ" is to be known as destroying bad dreams. (Offering) ghee with the mantra "abodhy agniḥ" according to rule, O Rāma, one obtains union with what is better; and so with the Śarma-Varman group. Having offered the Vāstoṣpatya group, one drives away the defects of the dwelling.
AI translation rendered from the Sanskrit, not a published edition
AgP 260.6
अभ्युक्ष्य घृतशेषेण मेखलाबन्ध इष्यते स्त्रीणां यासान्तु गर्भाणि पतन्ति भृगुसत्तम तथा रौद्रगणं हुत्वा सर्वान् दोषान् व्यपोहति एतैर् दशगुणैर् होमी ह्य् अष्टादशसु शान्तिषु
abhyukṣya ghṛtaśeṣeṇa mekhalābandha iṣyate strīṇāṃ yāsāntu garbhāṇi patanti bhṛgusattama tathā raudragaṇaṃ hutvā sarvān doṣān vyapohati etair daśaguṇair homī hy aṣṭādaśasu śāntiṣu
Having sprinkled (her) with the remainder of the ghee, the binding of a girdle is prescribed for those women whose fetuses miscarry, O best of the Bhṛgus. Likewise, having offered the Raudra group, one drives away all defects. With these tenfold (oblations) the offerer (succeeds) in the eighteen appeasement-rites.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 260.7
मणिं जातस्य बालस्य वध्नीयात्तदनन्तरं सोमं राजानमेतेन व्याधिभिर्विप्रमुच्यते :प् ४५८ वैष्णवी शान्तिरैन्द्री च ब्राह्मी रौद्री तथैव च वायव्या वारुणी चैव कौवेरी भार्गवी तथा
maṇiṃ jātasya bālasya vadhnīyāttadanantaraṃ somaṃ rājānametena vyādhibhirvipramucyate :p 458 vaiṣṇavī śāntiraindrī ca brāhmī raudrī tathaiva ca vāyavyā vāruṇī caiva kauverī bhārgavī tathā
Thereafter one should bind an amulet on the newborn child; by this "somaṃ rājānam" he is released from diseases. [page 458] The Vaiṣṇavī appeasement, the Aindrī, the Brāhmī and likewise the Raudrī, the Vāyavyā and the Vāruṇī, the Kauverī and likewise the Bhārgavī.
AI translation rendered from the Sanskrit, not a published edition
AgP 260.8
सर्पसाम प्रयुञ्जीनो नाप्नुयात् सर्पजम्भयं माद्य त्वा वाद्यतेत्येतद्धुत्वा विप्रः सहस्रशः प्राजापत्या तथा त्वाष्ट्री कौमारी वह्निदेवता मारुद्गणा च गान्धारी शान्तैर् नैरृतकी तथा
sarpasāma prayuñjīno nāpnuyāt sarpajambhayaṃ mādya tvā vādyatetyetaddhutvā vipraḥ sahasraśaḥ prājāpatyā tathā tvāṣṭrī kaumārī vahnidevatā mārudgaṇā ca gāndhārī śāntair nairṛtakī tathā
Employing the Serpent-sāman, one would not meet with fear of snakes. Having offered "mādya tvā vādyate" a thousand times, the brahmin (prospers). Likewise the Prājāpatyā, the Tvāṣṭrī, the Kaumārī, the one whose deity is Fire, the Mārutgaṇā, the Gāndhārī, and likewise the Nairṛtakī among the appeasements.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 260.9
शतावरिमणिबद्ध्वा नाप्नुयाच्छस्त्रतो भयं दीर्घतमसोर्क इति हुत्त्वान्नं प्राप्नुयाद्बहु शान्तिराङ्गिरसी याम्या पार्थिवी सर्वकामदा यस्त्वां मृत्युरिति ह्य् एतज्जप्तं मृत्युविनाशनं
śatāvarimaṇibaddhvā nāpnuyācchastrato bhayaṃ dīrghatamasorka iti huttvānnaṃ prāpnuyādbahu śāntirāṅgirasī yāmyā pārthivī sarvakāmadā yastvāṃ mṛtyuriti hy etajjaptaṃ mṛtyuvināśanaṃ
Having bound on an amulet of śatāvarī, one would not meet with fear from weapons. Having offered "dīrghatamasorka," one would obtain much food. The Āṅgirasī appeasement, the Yāmyā and the Pārthivī grant all desires. "yas tvāṃ mṛtyuḥ" — this, when muttered, destroys death.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 260.10
स्वमध्यायन्तीति जपन्न म्रियेत पिपासया(२) त्वमिमा ओषधी ह्य् एतज्जप्त्वा व्याधिं न वाप्नुयात् सुपर्णस्त्वेति हुत्वा च भुजगैर् नैव बाध्यते इन्द्रेण दत्तमित्येतत् सर्वकामकरम्भवेत्
svamadhyāyantīti japanna mriyeta pipāsayā(2) tvamimā oṣadhī hy etajjaptvā vyādhiṃ na vāpnuyāt suparṇastveti hutvā ca bhujagair naiva bādhyate indreṇa dattamityetat sarvakāmakarambhavet
Muttering "svam adhyāyantī," one would not die of thirst. Having muttered "tvam imā oṣadhīḥ," one would not contract disease. And having offered "suparṇas tu," one is not troubled by serpents. "indreṇa dattam" — this would accomplish all desires.
AI translation rendered from the Sanskrit, not a published edition
AgP 260.11
पथि देवव्रतञ्जप्त्वा भयेभ्यो विप्रमुच्यते यदिन्द्रो मुनये त्वेति हुतं सौभाग्यवर्धनं इन्द्रेण दत्तमित्येतत् सर्वबाधाविनाशनं इमा देवीति मन्त्रश् च सर्वशान्तिकरः परः
pathi devavratañjaptvā bhayebhyo vipramucyate yadindro munaye tveti hutaṃ saubhāgyavardhanaṃ indreṇa dattamityetat sarvabādhāvināśanaṃ imā devīti mantraś ca sarvaśāntikaraḥ paraḥ
Having muttered the Devavrata on the road, one is released from fears. "yad indro munaye tu," when offered, increases good fortune. "indreṇa dattam" — this destroys every affliction. And the mantra "imā devī" is supreme, effecting every appeasement.
AI translation rendered from the Sanskrit, not a published edition
AgP 260.12
भगो न चित्र इत्य् एवं नेत्रयो रञ्जनं हितं सौभाग्यवर्धनं राम नात्र कार्य विचारणा देवा मरुत इत्य् एतत् सर्वकामकरम्भवेत् यमस्य लोकादित्येतत् दुःस्वप्नशमनम्परं
bhago na citra ity evaṃ netrayo rañjanaṃ hitaṃ saubhāgyavardhanaṃ rāma nātra kārya vicāraṇā devā maruta ity etat sarvakāmakarambhavet yamasya lokādityetat duḥsvapnaśamanamparaṃ
"bhago na citraḥ" — thus the reddening of the two eyes is beneficial; it increases good fortune, O Rāma; there is no need to deliberate here. "devā marutaḥ" — this would accomplish all desires. "yamasya lokāt" — this is supreme for quelling bad dreams.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 260.13
जपेन्द्रेति वर्गञ्च तथा सौन्भाग्यवर्धनं :न् १ परितोयं युतायुतमिति ज॥ , ट॥ च २ पिपासित इति घ॥ , ञ॥ च :प् ४५६ परि प्रिया हि वः कारिः(१) काम्यां संश्रावयेत् स्त्रियं इन्द्रश् च पञ्चबणिजेति(१) हुतं स्त्रीणां सौभाग्यवर्धनं कामो मे वाजीति हुतं स्त्रीणां सौभाग्यवर्धनं
japendreti vargañca tathā saunbhāgyavardhanaṃ :n 1 paritoyaṃ yutāyutamiti ja.. , ṭa.. ca 2 pipāsita iti gha.. , ña.. ca :p 456 pari priyā hi vaḥ kāriḥ(1) kāmyāṃ saṃśrāvayet striyaṃ indraś ca pañcabaṇijeti(1) hutaṃ strīṇāṃ saubhāgyavardhanaṃ kāmo me vājīti hutaṃ strīṇāṃ saubhāgyavardhanaṃ
One should mutter the section beginning "indra"; that likewise increases good fortune. [Variants: "paritoyaṃ yutāyutam" in ja and ṭa; "pipāsitaḥ" in gha and ña. — page 456] "pari priyā hi vaḥ kāriḥ" — one should cause the desired woman to hear it. "indraś ca pañcabaṇije," when offered, increases women's good fortune. "kāmo me vājī," when offered, increases women's good fortune.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 260.14
सा तङ्कामयते राम नात्र कार्या विचारणा रथन्तरं वामदेव्यं ब्रह्मवर्चसवर्धनं तुभ्यमेव जवीमन्नित्ययुतन्तु हुतम्भवेत् अग्ने गोभिन्न इत्य् एतत्(२) मेधावृद्धिकरम्परं
sā taṅkāmayate rāma nātra kāryā vicāraṇā rathantaraṃ vāmadevyaṃ brahmavarcasavardhanaṃ tubhyameva javīmannityayutantu hutambhavet agne gobhinna ity etat(2) medhāvṛddhikaramparaṃ
She desires him, O Rāma; there is no need to deliberate here. The Rathantara and the Vāmadevya increase brahmanical splendour. "tubhyam eva javīman" should be offered ten thousand times. "agne gobhir na" — this is supreme in increasing intelligence.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 260.15
प्राशयेद्बालकं नित्यं वचाचूर्णं घृतप्लुतं इन्द्रमिद्गाथिनं जप्त्वा भवेच्छ्रुतिधरस्त्वसौ ध्रुवं ध्रुवेणेति हुतं स्थानलाभकरं भवेत् अलक्तजीवेति शुना कृषिलाभकरं भवेत्
prāśayedbālakaṃ nityaṃ vacācūrṇaṃ ghṛtaplutaṃ indramidgāthinaṃ japtvā bhavecchrutidharastvasau dhruvaṃ dhruveṇeti hutaṃ sthānalābhakaraṃ bhavet alaktajīveti śunā kṛṣilābhakaraṃ bhavet
One should constantly give the child powdered vacā soaked in ghee to eat; and having muttered "indram id gāthinam," he becomes one who retains what he has heard. "dhruvaṃ dhruveṇa," when offered, brings the gaining of a position. "alaktajīva," (offered) with a dog(?), brings gain in agriculture.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 260.16
हुत्वा रथन्तरञ्जप्त्वा पुत्रमाप्नोत्यसंशयं मयि श्रीरिति मन्त्रोयं जप्तव्यः श्रीविवर्धनः अहन्ते भग्न इत्य् एतत् भवेत्सौभाग्यवर्धनं ये मे पाशस् तथाप्येतत् बन्धनाम्नोक्षकारणं
hutvā rathantarañjaptvā putramāpnotyasaṃśayaṃ mayi śrīriti mantroyaṃ japtavyaḥ śrīvivardhanaḥ ahante bhagna ity etat bhavetsaubhāgyavardhanaṃ ye me pāśas tathāpyetat bandhanāmnokṣakāraṇaṃ
Having made the oblation and muttered the Rathantara, one obtains a son without doubt. This mantra "mayi śrīḥ" is to be muttered, (as it) increases prosperity. "ahaṃ te bhagnaḥ" — this would increase good fortune. "ye me pāśaḥ" likewise causes release from bonds.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 260.17
वैरूप्यस्याष्टकं नित्यं प्रयुञ्जानः श्रियं लभेत् सप्ताष्टकं प्रयुञ्जानः सर्वान् कामानवाप्नुयात् शपन्त्वहन्निति रिपून् नाशयेद्धोमजाप्यतः :न् १ इन्द्र वनं वनिक् चेतीति घ॥ , ज॥ च २ अग्ने सौभाग्य इत्य् एतदिति ज॥ :प् ४५९ त्वमुत्तममितीत्येतद्यशोबुद्धिविवर्धनं
vairūpyasyāṣṭakaṃ nityaṃ prayuñjānaḥ śriyaṃ labhet saptāṣṭakaṃ prayuñjānaḥ sarvān kāmānavāpnuyāt śapantvahanniti ripūn nāśayeddhomajāpyataḥ :n 1 indra vanaṃ vanik cetīti gha.. , ja.. ca 2 agne saubhāgya ity etaditi ja.. :p 459 tvamuttamamitītyetadyaśobuddhivivardhanaṃ
One who constantly employs the octad of Vairūpya gains prosperity; one who employs the seven octads obtains all desires. By offering and muttering "śapantv aham" one should destroy enemies. [Variants: "indra vanaṃ vanik ca" in gha and ja; "agne saubhāgya ity etat" in ja. — page 459] "tvam uttamam" — this increases fame and understanding.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 260.18
गव्येषुणेति यो नित्यं सायं प्रातरतन्त्रितः उपस्थानं गवां कुर्यात्तस्य स्युस्ताः सदा गृहे यथा मृगमतीत्येतत् स्त्रीणां सौभाग्यवर्धनं येन चेहदिदञ्चैव गर्भलाभकरं भवेत्
gavyeṣuṇeti yo nityaṃ sāyaṃ prātaratantritaḥ upasthānaṃ gavāṃ kuryāttasya syustāḥ sadā gṛhe yathā mṛgamatītyetat strīṇāṃ saubhāgyavardhanaṃ yena cehadidañcaiva garbhalābhakaraṃ bhavet
He who, unwearied, always evening and morning (recites) "gavyeṣuṇa" and performs attendance upon cows — those cows will always be in his house. "yathā mṛgam" — this increases women's good fortune; and "yena ceha idam" brings the obtaining of a fetus.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 260.19
घृताक्तन्तु यवद्रोणं वात आवातु भेषजं अनेन विधिवत् सर्वां मायां व्यपोहति अयन्ते योनिरित्येतत् पुत्रलाभकरं भवेत् शिवः शिवाभिरित्येतत् भवेत्सौभाग्यवर्धनं(१)
ghṛtāktantu yavadroṇaṃ vāta āvātu bheṣajaṃ anena vidhivat sarvāṃ māyāṃ vyapohati ayante yonirityetat putralābhakaraṃ bhavet śivaḥ śivābhirityetat bhavetsaubhāgyavardhanaṃ(1)
A droṇa-measure of barley smeared with ghee, (offered with) "vāta ā vātu bheṣajam" — by this, done according to rule, one drives away all magic. "ayaṃ te yoniḥ" — this brings the gaining of a son. "śivaḥ śivābhiḥ" — this would increase good fortune.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 260.20
प्रदेवो दासेन तिलान् हुत्वा कार्मणकृन्तनं अभि त्वा पूर्वपीतये वषट्कारसमन्वितं वृहस्पतिर् नः परिपातु पथि स्वस्त्ययनं भवेत् मुञ्चामि त्वेति कथितमपमृत्युनिवारणं
pradevo dāsena tilān hutvā kārmaṇakṛntanaṃ abhi tvā pūrvapītaye vaṣaṭkārasamanvitaṃ vṛhaspatir naḥ paripātu pathi svastyayanaṃ bhavet muñcāmi tveti kathitamapamṛtyunivāraṇaṃ
"pra devo dāsena" — having offered sesame, it is a cutting off of sorcery. "abhi tvā pūrvapītaye," accompanied by the exclamation vaṣaṭ; "bṛhaspatir naḥ paripātu" becomes a safe passage on the road; "muñcāmi tvā" is declared to avert untimely death.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 260.21
वासकेध्मसहस्रन्तु हुतं युद्धे जयप्रदं हस्त्यश्वपुरुषान् कुर्याद्बुधः पिष्टमयान् शुभान् अथर्वशिरसो ऽध्येता सर्वपापैः प्रमुच्यते प्राधान्येन तु मन्त्राणां किञ्चित् कर्म तवेरितं
vāsakedhmasahasrantu hutaṃ yuddhe jayapradaṃ hastyaśvapuruṣān kuryādbudhaḥ piṣṭamayān śubhān atharvaśiraso 'dhyetā sarvapāpaiḥ pramucyate prādhānyena tu mantrāṇāṃ kiñcit karma taveritaṃ
A thousand fuel-sticks of the vāsaka(?) tree, when offered, bring victory in battle; the wise man should make auspicious elephants, horses and men out of flour. One who recites the Atharvaśiras is freed from all sins. Thus, chiefly with respect to the mantras, some rite has been declared to you.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 260.22
परकीयानथोद्देश्य प्रधानपुरुषांस् तथा सुस्विन्नान् पिष्टकवरान् क्षुरेणोत् कृत्य भागशः वृक्षाणां यज्ञियानान्तु समिधः प्रथमं हविः आज्यञ्च व्रीहयश् चैव तथा वै गौरसर्षपाः
parakīyānathoddeśya pradhānapuruṣāṃs tathā susvinnān piṣṭakavarān kṣureṇot kṛtya bhāgaśaḥ vṛkṣāṇāṃ yajñiyānāntu samidhaḥ prathamaṃ haviḥ ājyañca vrīhayaś caiva tathā vai gaurasarṣapāḥ
Then, designating them as belonging to the enemy, (he should make) the chief men likewise, well-cooked, of the best flour, and cut them into pieces with a razor. Of the sacrificial trees the fuel-sticks are the first oblation; and ghee, and rice-grains, and likewise white mustard seeds.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 260.23
अभि त्वा शूर णोनुमो मन्त्रेणानेन मन्त्रवित् कृत्वा सर्षपतैलाक्तान् क्रोधेन(२) जुहुयात्ततः अक्षतानि तिलाश् चैव दधिक्षीरे च भार्गव दर्भास्तथैव दूर्वाश् च विल्वानि कमलानि च
abhi tvā śūra ṇonumo mantreṇānena mantravit kṛtvā sarṣapatailāktān krodhena(2) juhuyāttataḥ akṣatāni tilāś caiva dadhikṣīre ca bhārgava darbhāstathaiva dūrvāś ca vilvāni kamalāni ca
With this mantra, 'abhi tvā śūra ṇonumaḥ', the knower of mantras should then, having smeared them with mustard oil, offer them with wrath: unbroken grains, and sesame, and curds and milk, O Bhārgava, and darbha grass likewise, and dūrvā grass, and bilva fruits and lotuses.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 260.24
:न् १ परिप्रियादेव कारिरिति ख॥ , छ॥ च । परिप्रियादेव कविरिति घ॥ , ञ॥ च २ मन्त्रेणेति ख॥ , छ॥ , ज॥ च :प् ४५७ एतत् कृत्वा बुधः कर्म संग्रामे जयमाप्नुयात् गारुडं वामदेव्यञ्च रथन्तरवृहद्रथौ शान्तिपुष्टिकराण्याहुर्द्रव्याण्येतानि सर्वशः तैलङ्कणानि धर्मज्ञ राजिका रुधिरं विषं
:n 1 paripriyādeva kāririti kha.. , cha.. ca / paripriyādeva kaviriti gha.. , ña.. ca 2 mantreṇeti kha.. , cha.. , ja.. ca :p 457 etat kṛtvā budhaḥ karma saṃgrāme jayamāpnuyāt gāruḍaṃ vāmadevyañca rathantaravṛhadrathau śāntipuṣṭikarāṇyāhurdravyāṇyetāni sarvaśaḥ tailaṅkaṇāni dharmajña rājikā rudhiraṃ viṣaṃ
[Variant readings: 'paripriyādeva kāriḥ' in MSS kha and cha; 'paripriyādeva kaviḥ' in gha and ña; 'mantreṇa' in kha, cha and ja. Page 457.] Having performed this rite, the wise man would gain victory in battle. The Gāruḍa and the Vāmadevya (sāmans), and the Rathantara and the Bṛhad(ratha) — these substances, they say, in every way bring peace and prosperity: oil and grains, O knower of dharma, black mustard, blood, poison—
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 260.25
सर्वपापप्रशमनाः कथिताः संशयं विना ॥२५ समिधः कण्टकोपेता अभिचारेषु योजयेत् आर्षं वै दैवतं छन्दो विनियोगज्ञ आचरेत्
sarvapāpapraśamanāḥ kathitāḥ saṃśayaṃ vinā //25 samidhaḥ kaṇṭakopetā abhicāreṣu yojayet ārṣaṃ vai daivataṃ chando viniyogajña ācaret
—these are declared, without doubt, to allay all sins. //25// Fuel-sticks furnished with thorns he should employ in hostile magic. One who knows the (ritual) application should proceed (knowing) the seer, the deity and the metre.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain