Agni Purana — Chapter 258
AgP 258.1
:ए इत्य् आग्नेये महापुराणे वाक्पारुष्यादिप्रकरणं नाम सप्तपञ्चाशदधिकद्विशतत्मो ऽध्यायः ॥ :प् ४३७ छप्तेर् {२५८} :श् अथाष्टपञ्चाशदधिकद्विशततमो ऽध्यायः ऋग्विधानं अग्निर् उवाच ऋग्यजुःसामाथर्वविधानं पुष्करोदितम् भुक्तिमुक्तिकरं जप्याद्धोमाद्रामाय तद्वदे
:e ity āgneye mahāpurāṇe vākpāruṣyādiprakaraṇaṃ nāma saptapañcāśadadhikadviśatatmo 'dhyāyaḥ || :p 437 chapter {258} :ś athāṣṭapañcāśadadhikadviśatatamo 'dhyāyaḥ ṛgvidhānaṃ agnir uvāca ṛgyajuḥsāmātharvavidhānaṃ puṣkaroditam bhuktimuktikaraṃ japyāddhomādrāmāya tadvade
Thus in the Āgneya Mahāpurāṇa the section called 'Verbal Abuse and the Rest', the two hundred fifty-seventh chapter. Now the two hundred fifty-eighth chapter: the Ṛg-ordinance. Agni said: Tell me the ordinance of the Ṛg, Yajus, Sāman and Atharvan as declared by Puṣkara, which brings enjoyment and liberation through recitation and oblation—tell that to Rāma.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 258.2
पुष्कर उवाच प्रतिवेदन्तु कर्माणि कार्याणि प्रवदामि ते प्रथमं ऋग्विधानं वै शृणु त्वं भुक्तिमुक्तिदम्
puṣkara uvāca prativedantu karmāṇi kāryāṇi pravadāmi te prathamaṃ ṛgvidhānaṃ vai śṛṇu tvaṃ bhuktimuktidam
Puṣkara said: I shall declare to you the rites to be performed according to each Veda; first hear the Ṛg-ordinance, which gives enjoyment and liberation.
AI translation rendered from the Sanskrit, not a published edition
AgP 258.3
अन्तर्जले तथा होमे जपती मनसेप्सितम् कामं करोति गायत्री प्राणायामाद्विशेषतः
antarjale tathā home japatī manasepsitam kāmaṃ karoti gāyatrī prāṇāyāmādviśeṣataḥ
When one recites it standing in water and likewise at the oblation, the Gāyatrī accomplishes the desire wished for in the mind, especially with breath-control.
AI translation rendered from the Sanskrit, not a published edition
AgP 258.4
गायत्र्या दशसाहस्रो जपो नक्ताशनो द्विज बहुस्नातस्य तत्रैव सर्वकल्मषनाशनः
gāyatryā daśasāhasro japo naktāśano dvija bahusnātasya tatraiva sarvakalmaṣanāśanaḥ
A recitation of the Gāyatrī ten thousand times, eating only at night, O twice-born, for one who has bathed repeatedly, destroys all sins in that very (place/life).
AI translation rendered from the Sanskrit, not a published edition
AgP 258.5
दशायुतानि जप्त्वाथ हविष्याशी स मुक्तिभाक् प्रणवो हि परं ब्रह्म तज्जपः सर्वपापहा
daśāyutāni japtvātha haviṣyāśī sa muktibhāk praṇavo hi paraṃ brahma tajjapaḥ sarvapāpahā
Then, having recited (it) a hundred thousand times, eating (only) sacrificial food, he shares in liberation; for the praṇava (Om) is the supreme brahman, and its recitation removes all sin.
AI translation rendered from the Sanskrit, not a published edition
AgP 258.6
ॐकारशतजप्तन्तु नाभिमात्रोदके स्थितः जलं पिवेत् स सर्वैस्तु पापैर् वै(१) विप्रमुच्यते
oṃkāraśatajaptantu nābhimātrodake sthitaḥ jalaṃ pivet sa sarvaistu pāpair vai(1) vipramucyate
But when the syllable Om has been recited a hundred times while standing in water up to the navel, and he then drinks the water, he is fully freed from all sins.
AI translation rendered from the Sanskrit, not a published edition
AgP 258.7
मात्रात्रयं त्रयो वेदास्त्रयो देवास्त्रयो ऽग्नयः महाव्याहृतयः सप्त लोका होमो ऽखिलाघहा
mātrātrayaṃ trayo vedāstrayo devāstrayo 'gnayaḥ mahāvyāhṛtayaḥ sapta lokā homo 'khilāghahā
The three measures (of Om) are the three Vedas, the three gods, the three fires; the great utterances (vyāhṛtis) are the seven worlds; the (accompanying) oblation destroys every sin.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 258.8
गायत्री परमा जाप्या महाव्याहृतयस् तथा अन्तर्जले तथा राम प्रोक्तश् चैवाघमर्षणः
gāyatrī paramā jāpyā mahāvyāhṛtayas tathā antarjale tathā rāma proktaś caivāghamarṣaṇaḥ
The Gāyatrī is supreme among things to be recited, and likewise the great utterances, thus in water, O Rāma; and the Aghamarṣaṇa (hymn) has (also) been declared.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 258.9
अग्निमीले पुरोहितं सूत्को ऽयं वह्निदैवतः :न् १ पापैर् हि विप्रमुच्यत इति ग॥ , घ॥ , ञ॥ च :प् ४३८ शिरसा धारयन् वह्निं यो जपेत्परिवत्सरम्
agnimīle purohitaṃ sūtko 'yaṃ vahnidaivataḥ :n 1 pāpair hi vipramucyata iti ga.. , gha.. , ña.. ca :p 438 śirasā dhārayan vahniṃ yo japetparivatsaram
"agnim īḷe purohitam" — this hymn has Fire as its deity. He who, bearing fire upon his head, recites (it) for a full year,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 258.10
होमं त्रिषवणं भैक्ष्यमनग्निज्वलनञ्चरेत् अतः परमृचः सप्त वाय्वाद्या याः प्रकीर्तिताः
homaṃ triṣavaṇaṃ bhaikṣyamanagnijvalanañcaret ataḥ paramṛcaḥ sapta vāyvādyā yāḥ prakīrtitāḥ
he should perform the oblation at the three (daily) pressings, live on alms, and not kindle fire. After this (come) the seven verses beginning with "vāyu", which are proclaimed:
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 258.11
ता जपन् प्रयतो नित्यमिष्टान् कामान् समश्नुते मेधाकामो जपेन्नित्यं सदसन्यमिति त्यचम्
tā japan prayato nityamiṣṭān kāmān samaśnute medhākāmo japennityaṃ sadasanyamiti tyacam
reciting them, restrained, constantly, he obtains the desires he wishes for. One who desires intelligence should constantly recite the verse beginning "sadasan yam".
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 258.12
अन्वयो यन्निमाः प्रोक्ताः नवर्चो मृत्युनाशनाः शुनःशेफमृषिं बद्धः सन्निरुद्धो ऽथ वा(१) जपेत्
anvayo yannimāḥ proktāḥ navarco mṛtyunāśanāḥ śunaḥśephamṛṣiṃ baddhaḥ sanniruddho 'tha vā(1) japet
...these nine verses that are declared destroy death; bound, or shut up in prison, one should recite the (hymn of) the seer Śunaḥśepha.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 258.13
मुच्यते सर्वपापेभ्यो गदी वाप्यगदो भवेत् य इच्छेच्छाश्वतं कामं मित्रं प्राज्ञं पुरन्दरं
mucyate sarvapāpebhyo gadī vāpyagado bhavet ya icchecchāśvataṃ kāmaṃ mitraṃ prājñaṃ purandaraṃ
He is freed from all sins, and one who is ill becomes free of disease. Whoever desires a lasting object of wish, a friend, a wise man, Purandara (Indra) —
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 258.14
ऋग्भिः षोड्शभिः कुर्यादिन्द्रियस्येति दिने दिने हिरण्यस्तूपमित्येतज्जपन् शत्रून् प्रबाधते
ṛgbhiḥ ṣoḍśabhiḥ kuryādindriyasyeti dine dine hiraṇyastūpamityetajjapan śatrūn prabādhate
he should do (it) with the sixteen verses beginning "indriyasya", day after day; reciting this (hymn) beginning "hiraṇyastūpa", he beats back his enemies.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 258.15
क्षेमी भवति चाध्वानो ये ते पन्था जपन् नरः रौद्रीभिःषड्भिरीशानं स्तूयाद्यो वै दिने दिने
kṣemī bhavati cādhvāno ye te panthā japan naraḥ raudrībhiḥṣaḍbhirīśānaṃ stūyādyo vai dine dine
And a man reciting "ye te panthāḥ" becomes safe on the road. He who day after day praises Īśāna with the six Raudrī verses,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 258.16
चरुं वा कल्पयेद्रौद्रं तस्य शान्तिः परा भवेत् उदित्युदन्तमादित्यमुपतिष्ठन् दिने दिने
caruṃ vā kalpayedraudraṃ tasya śāntiḥ parā bhavet udityudantamādityamupatiṣṭhan dine dine
or prepares a Raudra oblation-porridge — for him there is supreme peace. Attending upon the Sun day after day with "ud u tyam ... ādityam",
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 258.17
क्षिपेज्जलाञ्जलीन् सप्त मनोदुःखविनाशनं द्विषन्तमित्यथार्धर्चं यद्विप्रान्तं जपन् स्मरेत्
kṣipejjalāñjalīn sapta manoduḥkhavināśanaṃ dviṣantamityathārdharcaṃ yadviprāntaṃ japan smaret
he should throw seven handfuls of water — that destroys sorrow of mind. And reciting the half-verse beginning "dviṣantam" and ending with "yadvipra", he should keep it in mind.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 258.18
आगस्कृत् सप्तरात्रेण विद्वेषमधिगच्छति आरोग्यकामी रोगी वा प्रस्कन्नस्योत्तमं जपेत्
āgaskṛt saptarātreṇa vidveṣamadhigacchati ārogyakāmī rogī vā praskannasyottamaṃ japet
An offender within seven nights (thereby) attains (his enemy's) hatred. One who desires health, or is diseased, should recite the best (verse) of the "praskanna" (hymn).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 258.19
उत्तमस्तस्य चार्धर्चो जपेद्वै विविधासने उदयत्यायुरक्ष्यय्यं तेजो मध्यन्दिने जपेत्
uttamastasya cārdharco japedvai vividhāsane udayatyāyurakṣyayyaṃ tejo madhyandine japet
And its best half-verse he should recite in various postures; at sunrise (he should recite) "āyur akṣayyam" (for undecaying life), and at midday he should recite "tejaḥ".
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 258.20
:न् १ सन्निबद्धो ऽथेति क॥ , ख॥ , ज॥ च :प् ४३९ अस्तं प्रतिगते सूर्ये द्विषन्तं प्रतिबाधते न वयश्चेति सूक्तानि जपन् शत्रून्नियच्छति
:n 1 sannibaddho 'theti ka.. , kha.. , ja.. ca :p 439 astaṃ pratigate sūrye dviṣantaṃ pratibādhate na vayaśceti sūktāni japan śatrūnniyacchati
When the sun has gone to setting, he beats back the one who hates him; and reciting the hymns beginning "na vayaḥ", he holds his enemies in check.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 258.21
एकादश सुपर्णस्य सर्वकामान्विनिर्दिशेत् आध्यात्मिकीः क इत्य् एता जपन्मोक्षमवाप्नुयात्
ekādaśa suparṇasya sarvakāmānvinirdiśet ādhyātmikīḥ ka ity etā japanmokṣamavāpnuyāt
He should assign the eleven (verses) of the Suparṇa (hymn) to all desires; reciting these verses concerning the self, beginning "ka", he would attain liberation.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 258.22
आ नो भद्रा इत्य् अनेन दीर्घमायुरवाप्नुयात् त्वं सोमेति च सूक्तेन नवं पश्येन्निशाकरं
ā no bhadrā ity anena dīrghamāyuravāpnuyāt tvaṃ someti ca sūktena navaṃ paśyenniśākaraṃ
By this (hymn) beginning "ā no bhadrāḥ" he would obtain long life; and with the hymn "tvaṃ soma" he should look at the new moon.
AI translation rendered from the Sanskrit, not a published edition
AgP 258.23
उपतिष्ठेत् समित्पाणिर्वासांस्याप्नोत्यसंशयं आयुरीप्सन्निममिति कौत्स सूक्तं सदा जपेत्
upatiṣṭhet samitpāṇirvāsāṃsyāpnotyasaṃśayaṃ āyurīpsannimamiti kautsa sūktaṃ sadā japet
He should attend (upon it) with kindling-wood in hand: he obtains garments, without doubt. Desiring long life, he should always recite the Kautsa hymn beginning "imam".
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 258.24
आपनः शोशुचदिति स्तुत्वा मध्ये दिवाकरं यथा मुञ्चति चेषोकां तथा पापं प्रमुञ्चति
āpanaḥ śośucaditi stutvā madhye divākaraṃ yathā muñcati ceṣokāṃ tathā pāpaṃ pramuñcati
Having praised the day-maker (sun) at midday with (the verse) "āpa naḥ śośucat," just as one draws out the reed (from its sheath), so does he cast off sin.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 258.25
जातवेदस इत्य् एतज्जपेत् स्वस्त्ययनं पथि भयैर् विमुच्यते सर्वैः स्वस्तिमानाप्नुयात् गृहान्
jātavedasa ity etajjapet svastyayanaṃ pathi bhayair vimucyate sarvaiḥ svastimānāpnuyāt gṛhān
Let him recite this (verse beginning) "jātavedase" as a blessing for the road; he is freed from all fears, and safe and sound he reaches home.
AI translation rendered from the Sanskrit, not a published edition
AgP 258.26
व्युष्टायाञ्च तथा रात्र्यामेतद्दुःस्वप्ननाशनं प्रमन्दिनेति सूयन्त्या जपेद्गर्भविमोचनं
vyuṣṭāyāñca tathā rātryāmetadduḥsvapnanāśanaṃ pramandineti sūyantyā japedgarbhavimocanaṃ
And at the passing of the night this same (verse) is a destroyer of bad dreams; for a woman in labour one should recite "pramandine" for the release of the foetus.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 258.27
जपन्निन्द्रमिति स्नातो वैश्यदेवन्तु सप्तकं मुञ्चत्याज्यं तथा जुह्वत् सकलं किल्विषं नरः
japannindramiti snāto vaiśyadevantu saptakaṃ muñcatyājyaṃ tathā juhvat sakalaṃ kilviṣaṃ naraḥ
A man, bathed, reciting "indram," (and) the seven (verses) for the Vaiśvadeva (rite), and likewise offering clarified butter, is released from all his guilt.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 258.28
इमामिति जपन् शश्वत् कामानाप्नोत्यभीप्सितान् मानस्तोक इति द्वाभ्यां त्रिरात्रोपोषितः शुचिः
imāmiti japan śaśvat kāmānāpnotyabhīpsitān mānastoka iti dvābhyāṃ trirātropoṣitaḥ śuciḥ
Reciting "imām" constantly he obtains the desires he longs for; (and) with the two (verses beginning) "mā nas toke," having fasted three nights and being pure—
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 258.29
औडुम्बरीश् च जुहुयात्समिधश्चाज्यसंस्कृताः छित्त्वा सर्वान्मृत्युपाशान् जीवेद्रोगविवर्जितः
auḍumbarīś ca juhuyātsamidhaścājyasaṃskṛtāḥ chittvā sarvānmṛtyupāśān jīvedrogavivarjitaḥ
—and let him offer udumbara kindling-sticks consecrated with ghee; cutting all the snares of death, he lives free of disease.
AI translation rendered from the Sanskrit, not a published edition
AgP 258.30
ऊर्ध्वबाहुरनेनैव स्तुत्वा सम्भुं तथैव च मानस्तोकेति च ऋचा शिखाबन्धे कृते नरः
ūrdhvabāhuranenaiva stutvā sambhuṃ tathaiva ca mānastoketi ca ṛcā śikhābandhe kṛte naraḥ
With arms raised, praising Śambhu with this very (verse), and likewise with the verse "mā nas toke," when the man has tied up his topknot,
AI translation rendered from the Sanskrit, not a published edition
AgP 258.31
अघृष्यः सर्वभूतानां जायते संशयं विना :प् ४४० चित्रमित्युपतिष्ठेत त्रिसन्ध्यं भास्करं तथा
aghṛṣyaḥ sarvabhūtānāṃ jāyate saṃśayaṃ vinā :p 440 citramityupatiṣṭheta trisandhyaṃ bhāskaraṃ tathā
he becomes unassailable by all beings, without doubt. Likewise let him attend upon the sun at the three junctures of the day with (the verse) "citram,"
AI translation rendered from the Sanskrit, not a published edition
AgP 258.32
समित्पाणिर्नरो नित्यमीप्सितं धनमाप्नुयात् अथ स्वप्नेति च जपन् प्रातर्मध्यन्दिने दिने
samitpāṇirnaro nityamīpsitaṃ dhanamāpnuyāt atha svapneti ca japan prātarmadhyandine dine
the man with kindling in hand (doing so) constantly obtains the wealth he desires. And reciting "atha svapne" in the morning and at midday,
AI translation rendered from the Sanskrit, not a published edition
AgP 258.33
दुःस्वप्नञ्चार्हते कृत्स्नं भोजनञ्चाप्नुयाच्छुभम्(१) उभे पुमानिति तथा रक्षोघ्नः परिकीर्तितः
duḥsvapnañcārhate kṛtsnaṃ bhojanañcāpnuyācchubham(1) ubhe pumāniti tathā rakṣoghnaḥ parikīrtitaḥ
he (drives away) an entirely bad dream and obtains auspicious food; likewise "ubhe pumān" is declared to be a destroyer of demons.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 258.34
उभे वासा इति ऋचो जपन् कामानवाप्नुयात् न सागन्निति च जपन् मुच्यते चाततायिनः
ubhe vāsā iti ṛco japan kāmānavāpnuyāt na sāganniti ca japan mucyate cātatāyinaḥ
Reciting the verses "ubhe vāsāḥ" he obtains his desires; and reciting "na sāgan" he is freed from an assassin.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 258.35
कया शुभेति च जपन् जातिश्रैष्ठमवाप्नुयात् इमन्नृसोममित्येतत् सर्वान् कामानवाप्नुयात्
kayā śubheti ca japan jātiśraiṣṭhamavāpnuyāt imannṛsomamityetat sarvān kāmānavāpnuyāt
And reciting "kayā śubhā" he attains pre-eminence of birth; this (verse) "imaṃ nṛ somam" (makes him) obtain all his desires.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 258.36
पितरित्युपतिष्ठेत नित्यमर्थमुपस्थितं(२) अग्ने नयेति सूक्तेन घृतहोमश् च मार्गगः
pitarityupatiṣṭheta nityamarthamupasthitaṃ(2) agne nayeti sūktena ghṛtahomaś ca mārgagaḥ
Let him attend (upon the deity) with "pitar"; wealth is constantly at hand (for him). And one travelling on the road (should make) an offering of ghee with the hymn "agne naya."
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 258.37
वीरान्नयमवाप्नोति सुश्लोकं यो जपेत् सदा कङ्कतो नेति सूक्तेन विषान् सर्वान् व्यपोहति
vīrānnayamavāpnoti suślokaṃ yo japet sadā kaṅkato neti sūktena viṣān sarvān vyapohati
He obtains heroes and guidance; whoever constantly recites "suśloka," (and) with the hymn "kaṅkato na" he drives away all poisons.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 258.38
यो जात इति सूक्तेन सर्वान् कामानवाप्नुयात् गणानामिति सूक्तेन श्निग्धमाप्नोत्यनुत्तमं
yo jāta iti sūktena sarvān kāmānavāpnuyāt gaṇānāmiti sūktena śnigdhamāpnotyanuttamaṃ
With the hymn "yo jātaḥ" he would obtain all his desires; with the hymn "gaṇānām" he obtains unsurpassed affection.
AI translation rendered from the Sanskrit, not a published edition
AgP 258.39
यो मे राजन्नितीमान्तु दुःस्वप्नशमनीमृचं अध्वनि प्रस्थितो यस्तु पश्येच्छत्रूं समुत्थितं
yo me rājannitīmāntu duḥsvapnaśamanīmṛcaṃ adhvani prasthito yastu paśyecchatrūṃ samutthitaṃ
But he who, set out on the road, should see an enemy risen up (should recite) this verse "yo me rājan," which quells bad dreams,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 258.40
अप्रशस्तं प्रशस्तं वा कुविदङ्ग इमं जपेत् द्वाविंशकं जपन् सूक्तमाध्यात्मिकमनुत्तमं
apraśastaṃ praśastaṃ vā kuvidaṅga imaṃ japet dvāviṃśakaṃ japan sūktamādhyātmikamanuttamaṃ
whether (the omen be) unfavourable or favourable, he should recite this "kuvid aṅga"; reciting the twenty-two-versed hymn concerning the self, the unsurpassed one,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 258.41
पर्वसु प्रयतो नित्यमिष्टान् कामान् समश्नुते कृणुष्वेति जपन् सूक्तं जुह्वदाज्यं समाहितः
parvasu prayato nityamiṣṭān kāmān samaśnute kṛṇuṣveti japan sūktaṃ juhvadājyaṃ samāhitaḥ
self-restrained at the parvan days, he constantly attains his cherished desires. Reciting the hymn "kṛṇuṣva," offering ghee with concentrated mind,
AI translation rendered from the Sanskrit, not a published edition
AgP 258.42
:न् १ भोजनञ्चाप्नुयाच्छतमिति ख॥ , ग॥ , घ॥ , ज॥ च २ नित्यमन्नमुपस्थितमिति क॥ , छ॥ च :प् ४४१ आरातीनां हरेत् प्राणान् रक्षांस्यपि विनाशयेत् उपतिष्ठेत् स्वयं वह्निं परित्यृचा दिने दिने
:n 1 bhojanañcāpnuyācchatamiti kha.. , ga.. , gha.. , ja.. ca 2 nityamannamupasthitamiti ka.. , cha.. ca :p 441 ārātīnāṃ haret prāṇān rakṣāṃsyapi vināśayet upatiṣṭhet svayaṃ vahniṃ parityṛcā dine dine
he would take away the lives of his foes and destroy the demons too. Let him attend upon Fire himself day by day with the verse "pari."
AI translation rendered from the Sanskrit, not a published edition
AgP 258.43
तं रक्षति स्वयं वह्निर्विश्वतो विश्वतोमुखः हंसः शुचिः सदित्येतच्छुचिरीक्षेद्दिवाकरं
taṃ rakṣati svayaṃ vahnirviśvato viśvatomukhaḥ haṃsaḥ śuciḥ sadityetacchucirīkṣeddivākaraṃ
Fire himself, facing in all directions, protects him on every side. Pure, let him look upon the sun with this (verse) "haṃsaḥ śuciṣat."
AI translation rendered from the Sanskrit, not a published edition
AgP 258.44
कृषिं प्रपद्यमानस्तु स्थालीपाकं यथाविधि जुहुयात् क्षेत्रमध्ये तु स्वनीस्वाहास्तु पञ्चभिः
kṛṣiṃ prapadyamānastu sthālīpākaṃ yathāvidhi juhuyāt kṣetramadhye tu svanīsvāhāstu pañcabhiḥ
But one who is undertaking cultivation should offer a sthālīpāka (pot-boiled oblation) according to rule; and in the middle of the field he should make offerings with the five (formulas) ending in "svāhā".
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 258.45
इन्द्राय च मरुद्भ्यस्तु पर्जन्याय भगाय च यथालिङ्गन्तु विहरेल्लाङ्गलन्तु कृषीबलः
indrāya ca marudbhyastu parjanyāya bhagāya ca yathāliṅgantu viharellāṅgalantu kṛṣībalaḥ
And to Indra, and to the Maruts, to Parjanya and to Bhaga; and the ploughman should draw the plough about according to the marks (of the formula).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 258.46
युक्तो धान्याय सीतायै सुनासीरमथोत्तरं गन्धमाल्यैर् नमस्कारैर् यजेदेताश् च देवताः
yukto dhānyāya sītāyai sunāsīramathottaraṃ gandhamālyair namaskārair yajedetāś ca devatāḥ
Yoked (i.e., with the plough joined), (he offers) to Grain, to Sītā (the furrow), and then next to Sunāsīra; and he should worship these deities with perfumes, garlands and salutations.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 258.47
प्रवापने प्रलवने खलसीतापहारयोः अमोघङ्कर्म भवति वर्धते सर्वदा कृषिः
pravāpane pralavane khalasītāpahārayoḥ amoghaṅkarma bhavati vardhate sarvadā kṛṣiḥ
At the sowing, at the reaping, and at the (rites of) the threshing-floor and the carrying off of the furrow('s yield), the act does not fail, and the crop always increases.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 258.48
समुद्रादिति सूक्तेन कामानाप्नोति पावकात् विश्वानर इति द्वाभ्यां य ऋग्भ्यां वह्निमर्हति
samudrāditi sūktena kāmānāpnoti pāvakāt viśvānara iti dvābhyāṃ ya ṛgbhyāṃ vahnimarhati
By the hymn beginning "samudrāt" one obtains one's desires from the Purifier (Fire); whoever honours Fire with the two verses beginning "viśvānaraḥ" —
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 258.49
स तरत्यापदः सर्वा यशः प्राप्नोति चाक्षयं विपुलां श्रियमाप्नोति जयं प्राप्नोत्यनुत्तमं
sa taratyāpadaḥ sarvā yaśaḥ prāpnoti cākṣayaṃ vipulāṃ śriyamāpnoti jayaṃ prāpnotyanuttamaṃ
he crosses over all calamities, and obtains imperishable fame; he gains abundant prosperity, and attains unsurpassed victory.
AI translation rendered from the Sanskrit, not a published edition
AgP 258.50
अग्ने त्वमिति च स्तुत्वा धनमाप्नोति वाञ्छितं प्रजाकामो जपेन्नित्यं वरुणदैवतत्रयं
agne tvamiti ca stutvā dhanamāpnoti vāñchitaṃ prajākāmo japennityaṃ varuṇadaivatatrayaṃ
And having praised (Agni) with "agne tvam" one obtains the wealth one wishes; one desiring offspring should constantly recite the triad whose deity is Varuṇa.
AI translation rendered from the Sanskrit, not a published edition
AgP 258.51
स्वस्त्या त्रयं जपेत् प्रातः सदा स्वस्त्ययनं महत् स्वस्ति पन्था इति प्रोच्य स्वस्तिमान् व्रजते ऽध्वनि
svastyā trayaṃ japet prātaḥ sadā svastyayanaṃ mahat svasti panthā iti procya svastimān vrajate 'dhvani
In the morning he should recite the triad beginning with "svasti" — always a great means of well-being; having uttered "svasti panthāḥ", he travels on the road in safety.
AI translation rendered from the Sanskrit, not a published edition
AgP 258.52
विजिगीषुर्वनस्पते शत्रूणां व्याधितं भवेत्(१) स्त्रिया गर्भप्रमूढाया गर्भमोक्षणमुत्तमं
vijigīṣurvanaspate śatrūṇāṃ vyādhitaṃ bhavet(1) striyā garbhapramūḍhāyā garbhamokṣaṇamuttamaṃ
One desiring conquest (should use) "vanaspate": there will be sickness among his enemies; for a woman whose foetus is stuck it is an excellent means of releasing the foetus.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 258.53
:न् १ व्याधिकम्भवदिति ट॥ :प् ४४२ अच्छावदेति सूक्तञ्च वृष्टिकामः प्रयिओजयेत् निराहारः क्लिन्नवासा न चिरेण प्रवर्षति
:n 1 vyādhikambhavaditi ṭa.. :p 442 acchāvadeti sūktañca vṛṣṭikāmaḥ prayiojayet nirāhāraḥ klinnavāsā na cireṇa pravarṣati
(Apparatus: 1. "vyādhikam bhavat" in ṭa. — p. 442) And one desiring rain should employ the hymn beginning "acchā vada"; fasting, with wet garments, (he does so, and) before long it rains.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 258.54
मनसः काम इत्य् एतां पशुकामो नरो जपेत् कर्दमेन इति स्नायात्प्रजाकामः शुचिव्रतः
manasaḥ kāma ity etāṃ paśukāmo naro japet kardamena iti snāyātprajākāmaḥ śucivrataḥ
A man desiring cattle should recite this (verse) beginning "manasaḥ kāmaḥ"; one desiring offspring, of pure observance, should bathe (reciting) "kardamena".
AI translation rendered from the Sanskrit, not a published edition
AgP 258.55
अश्वपूर्वा इति स्नायाद्राज्यकामस्तु मानवः राहिते चर्मणि स्नायात् ब्राह्मणस्तु यथाविधि
aśvapūrvā iti snāyādrājyakāmastu mānavaḥ rāhite carmaṇi snāyāt brāhmaṇastu yathāvidhi
A man desiring kingship should bathe (reciting) "aśvapūrvā"; and a brahmin should bathe, according to rule, on a deer's skin.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 258.56
राजा चर्मणि वैयाघ्रे छागे वैश्यस्तथैव च दशसाहस्रिको होमः प्रत्येकं परिकीर्तितः
rājā carmaṇi vaiyāghre chāge vaiśyastathaiva ca daśasāhasriko homaḥ pratyekaṃ parikīrtitaḥ
A king (should bathe) on a tiger's skin, and likewise a vaiśya on a goat's; for each an oblation of ten thousand (offerings) is prescribed.
AI translation rendered from the Sanskrit, not a published edition
AgP 258.57
आगार इति सूक्तेन गोष्ठे गां लोकमातरं उपतिष्ठेद्व्रजेच्चैव यदिच्छेत्ताः सदाक्षयाः
āgāra iti sūktena goṣṭhe gāṃ lokamātaraṃ upatiṣṭhedvrajeccaiva yadicchettāḥ sadākṣayāḥ
With the hymn beginning "āgāraḥ" he should attend upon and approach the cow, mother of the world, in the cow-pen, if he wishes them (the cows) to be ever undiminished.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 258.58
उपेतितिसृभीराज्ञो दुन्दुभिमभिमन्त्रयेत् तेजो बकञ्च प्राप्नोति शत्रुञ्चैव नियच्छति
upetitisṛbhīrājño dundubhimabhimantrayet tejo bakañca prāpnoti śatruñcaiva niyacchati
With the three verses beginning "upa iti" one should consecrate the king's war-drum with mantras; he obtains splendour and (…), and he restrains the enemy.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 258.59
तृणपाणिर्जपेत्सूक्तुं रक्षोघ्नं दस्युन्भिर्वृतः ये के च उमेत्यृचं जप्त्वा दीर्घमायुराप्नुयात्(१)
tṛṇapāṇirjapetsūktuṃ rakṣoghnaṃ dasyunbhirvṛtaḥ ye ke ca umetyṛcaṃ japtvā dīrghamāyurāpnuyāt(1)
Surrounded by robbers, with grass in his hand, he should recite the demon-slaying hymn; and having recited the verse beginning "ye ke ca uma", he would obtain long life.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 258.60
जीमूतसूक्तेन तथा सेनाङ्गान्यभिमन्त्रयेत् यधा लिङ्गं ततो राजा विनिहन्ति रणे रिपून्
jīmūtasūktena tathā senāṅgānyabhimantrayet yadhā liṅgaṃ tato rājā vinihanti raṇe ripūn
Likewise with the Jīmūta hymn he should consecrate the divisions of the army with mantras; then the king, in accordance with the (mantra's) indication, destroys his foes in battle.
AI translation rendered from the Sanskrit, not a published edition
AgP 258.61
आग्नेयेति त्रिभिःसूक्तैर् धनमाप्नोति चाक्षयं अमीवहेति सूक्तेन भूतानि स्थापयेन्निशि
āgneyeti tribhiḥsūktair dhanamāpnoti cākṣayaṃ amīvaheti sūktena bhūtāni sthāpayenniśi
With the three hymns beginning "āgneya" one obtains imperishable wealth; with the hymn beginning "amīvahā" one should fix (i.e., ward off / settle) the spirits at night.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 258.62
सबाधे विषमे दुर्गे बन्धा वा निर्गतः क्वचित् पलायन् वा गृहीतो वा सूक्तमेतत्तथा जपेत्
sabādhe viṣame durge bandhā vā nirgataḥ kvacit palāyan vā gṛhīto vā sūktametattathā japet
In distress, in difficulty, in a stronghold, or bound, or having escaped somewhere, or fleeing, or seized — he should recite this hymn in that way.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 258.63
त्रिरात्रं नियतोपोष्य श्रापयेत् पायसञ्चरुं तेनाहुतिशतं पूर्णं जुहुयात् त्र्यम्बकेत्यृचा
trirātraṃ niyatopoṣya śrāpayet pāyasañcaruṃ tenāhutiśataṃ pūrṇaṃ juhuyāt tryambaketyṛcā
Having fasted under restraint for three nights, he should have a milk-rice oblation cooked; with that he should offer a full hundred oblations with the verse beginning "tryambaka",
AI translation rendered from the Sanskrit, not a published edition
AgP 258.64
:न् १ अवाप्तवानिति ट॥ :प् ४४३ समुद्दिश्य महादेवं जीवेदब्दशतं सुखं तच्चक्षुरित्यृचा स्नात उपतिष्ठेद्दिवाकरं
:n 1 avāptavāniti ṭa.. :p 443 samuddiśya mahādevaṃ jīvedabdaśataṃ sukhaṃ taccakṣurityṛcā snāta upatiṣṭheddivākaraṃ
(Footnote 1: "avāptavān iti" in MS ṭa. p. 443) ...having designated Mahādeva (as the object), he lives a hundred years happily; having bathed, one should worship the sun with the verse "tac cakṣuḥ..."
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 258.65
उद्यन्तं मध्यगञ्चैव दीर्घमायुर्जिजीविषुः इन्द्रा सोमेति सूक्तन्तु कथितं शत्रुनाशनं
udyantaṃ madhyagañcaiva dīrghamāyurjijīviṣuḥ indrā someti sūktantu kathitaṃ śatrunāśanaṃ
(One should worship the sun) as it rises and at its zenith, wishing to live a long life; and the hymn beginning "indrā soma" is declared to be destructive of enemies.
AI translation rendered from the Sanskrit, not a published edition
AgP 258.66
यस्य लुप्तं व्रतं मोहाद्व्रात्यैर् वा संसृजेत्सह उपोष्याज्यं स जुहुयात्त्वमग्ने व्रतपा इति
yasya luptaṃ vrataṃ mohādvrātyair vā saṃsṛjetsaha upoṣyājyaṃ sa juhuyāttvamagne vratapā iti
He whose vow has lapsed through delusion, or who has consorted with vrātyas (those outside the vows), should fast and then offer ghee with the verse "You, Agni, are the guardian of the vow."
AI translation rendered from the Sanskrit, not a published edition
AgP 258.67
आदित्येत्यृक् च सम्राजं(१) जप्त्वा वादे जयी भवेत् महीति च चतुष्केण मुच्यते महतो भयात्
ādityetyṛk ca samrājaṃ(1) japtvā vāde jayī bhavet mahīti ca catuṣkeṇa mucyate mahato bhayāt
And having muttered the verse "āditya..." and the "samrāj" (verse), one becomes victorious in debate; and by the set of four beginning "mahī..." one is freed from great fear.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 258.68
ऋचं महीति जप्त्वा यदि ह्य् एतत् सर्वकामानवाप्नुयात् द्वाचत्वारिंशतिं चैन्द्रं जप्त्वा नाशयते रिपून्
ṛcaṃ mahīti japtvā yadi hy etat sarvakāmānavāpnuyāt dvācatvāriṃśatiṃ caindraṃ japtvā nāśayate ripūn
Having muttered the verse "mahī...", if (he does) this he would obtain all his desires; and having muttered the verse to Indra forty-two times, he destroys his foes.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 258.69
वाचं महीति जप्त्वा च प्राप्नोत्यारोग्यमेव च शन्नो भवेति द्वाभ्यान्तु भुक्त्वान्नं प्रयतः शुचिः
vācaṃ mahīti japtvā ca prāpnotyārogyameva ca śanno bhaveti dvābhyāntu bhuktvānnaṃ prayataḥ śuciḥ
And having muttered the speech(-verse) "mahī...", he obtains health as well; and with the two (verses) "śaṃ no bhava", after eating food, being restrained and pure—
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 258.70
हृदयं पाणिना स्पृष्ट्वा व्याधिभिर् नाभिभूयते उत्तमेदमिति स्नातो हुत्त्वा शत्रुं प्रमापयेत्
hṛdayaṃ pāṇinā spṛṣṭvā vyādhibhir nābhibhūyate uttamedamiti snāto huttvā śatruṃ pramāpayet
—touching the heart with the hand, he is not overcome by diseases. Having bathed and having offered with "uttamed idam...", he may destroy an enemy.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 258.71
शन्नोग्न इति सूक्तेन हुतेनान्नमवाप्नुयात् कन्या वारर्षिसूक्तेन दिग्दोषाद्विप्रमुच्यते
śannogna iti sūktena hutenānnamavāpnuyāt kanyā vārarṣisūktena digdoṣādvipramucyate
By offering with the hymn "śaṃ no agne..." one would obtain food; a maiden, by the hymn of the seers, is wholly freed from the fault of the (unlucky) quarter.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 258.72
यदत्य कव्येत्युदिते जप्ते ऽवश्यं जगद्भवेत् यद्वागिति च जप्तेन वाणी भवति संस्कृता(२)
yadatya kavyetyudite japte 'vaśyaṃ jagadbhavet yadvāgiti ca japtena vāṇī bhavati saṃskṛtā(2)
When "yad atya kavya..." is uttered and muttered, the world becomes subject (to him); and by muttering "yad vāg..." one's speech becomes refined.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 258.73
वाचो विदितमिति त्वेतां जपन् वाचं समश्नुते पवित्राणां पवित्रन्तु पावमान्येत्यृचो मताः
vāco viditamiti tvetāṃ japan vācaṃ samaśnute pavitrāṇāṃ pavitrantu pāvamānyetyṛco matāḥ
Muttering this (verse) "vāco viditam..." he attains speech. The Pāvamānī verses are held to be the purifier of purifiers.
AI translation rendered from the Sanskrit, not a published edition
AgP 258.74
वैखानसा ऋचस्त्रिंशत्पवित्राः परमा मताः :न् १ आदित्येति प्रसंम्राजमिति ग॥ , घ॥ , ञ॥ २ संस्थितेति क॥ , छ॥ , च॥ :प् ४४४ ऋचो द्विषष्टिः प्रोक्ताश् च परस्वेत्यृषिसत्तम
vaikhānasā ṛcastriṃśatpavitrāḥ paramā matāḥ :n 1 ādityeti prasaṃmrājamiti ga.. , gha.. , ña.. 2 saṃsthiteti ka.. , cha.. , ca.. :p 444 ṛco dviṣaṣṭiḥ proktāś ca parasvetyṛṣisattama
The Vaikhānasa verses, thirty in number, are held to be supremely purifying; (Footnote: "ādityeti prasaṃmrājam iti" in ga, gha, ña; "saṃsthiteti" in ka, cha, ca. p. 444) and the verses beginning "paras..." are said to be sixty-two, O best of seers.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 258.75
सर्वकल्मषनाशाय पावनाय शिवाय च स्वादिष्टयेतिसूक्तानां सप्तषष्टिरुदाहृता
sarvakalmaṣanāśāya pāvanāya śivāya ca svādiṣṭayetisūktānāṃ saptaṣaṣṭirudāhṛtā
For the destruction of all sin, for purification and for welfare, of the hymns beginning "svādiṣṭhayā..." sixty-seven are declared.
AI translation rendered from the Sanskrit, not a published edition
AgP 258.76
दशोत्तराण्यृचाञ्चैताः पावमान्यः शतानि षट् एतज्जपंश् च जुह्वच्च घोरं मृत्युभयं जयेत्
daśottarāṇyṛcāñcaitāḥ pāvamānyaḥ śatāni ṣaṭ etajjapaṃś ca juhvacca ghoraṃ mṛtyubhayaṃ jayet
These Pāvamānī verses are six hundred and ten; muttering and offering with them, one would overcome the dreadful fear of death.
AI translation rendered from the Sanskrit, not a published edition
AgP 258.77
आपोहिष्टेति वारिस्थो जपेत्पापभयार्दने प्रदेवन्नेति नियतो जपेच्च मरुधन्वसु
āpohiṣṭeti vāristho japetpāpabhayārdane pradevanneti niyato japecca marudhanvasu
Standing in water one should mutter "āpo hi ṣṭhā..." for the crushing of the fear of sin; and, restrained, one should mutter "pra devan..." in desert lands.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 258.78
प्राणान्तिके भये प्राप्ते क्षिप्रमायुस्तु विन्दति प्रावेयामित्यृचमेकां जपेच्च मनसा निशि
prāṇāntike bhaye prāpte kṣipramāyustu vindati prāveyāmityṛcamekāṃ japecca manasā niśi
When a mortal danger has arisen, he quickly obtains (long) life; and one should mutter the single verse "prāveyām..." mentally at night.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 258.79
व्युष्टायामुदिते सूर्ये द्यूते जयमवाप्नुयात् मा प्रगामेति मूढश् च पन्थानं पथि विन्दति
vyuṣṭāyāmudite sūrye dyūte jayamavāpnuyāt mā pragāmeti mūḍhaś ca panthānaṃ pathi vindati
At daybreak, when the sun has risen, he would win victory at dice; and by "mā pragām..." one who has lost his way finds the path on the road.
AI translation rendered from the Sanskrit, not a published edition
AgP 258.80
क्षीणायुरिति मन्येत यङ्कञ्चित् सुहृदं प्रियं यत्तेयमिति तु स्नातस्तस्य मूर्धानमालभेत्
kṣīṇāyuriti manyeta yaṅkañcit suhṛdaṃ priyaṃ yatteyamiti tu snātastasya mūrdhānamālabhet
Should he think that some dear friend's life is running out, then, having bathed, he should touch that man's head with "yat te iyam...",
AI translation rendered from the Sanskrit, not a published edition
AgP 258.81
सहस्रकृत्वः पञ्चाहं तेनायुर्विन्दते महत् इदं मेध्येति जुहुयात् घृतं प्राज्ञः सहस्रशः
sahasrakṛtvaḥ pañcāhaṃ tenāyurvindate mahat idaṃ medhyeti juhuyāt ghṛtaṃ prājñaḥ sahasraśaḥ
a thousand times for five days; by that he obtains a long life. The wise man should offer ghee a thousand times with "idaṃ medhyam..."
AI translation rendered from the Sanskrit, not a published edition
AgP 258.82
पशुकामो गवां गोष्ठे अर्थकामश् चतुष्पथे वयः सुपर्ण इत्य् एतां जपन् वै विन्दते श्रियं
paśukāmo gavāṃ goṣṭhe arthakāmaś catuṣpathe vayaḥ suparṇa ity etāṃ japan vai vindate śriyaṃ
One who desires cattle (should do so) in a cowpen, one who desires wealth at a crossroads; and muttering this verse "vayaḥ suparṇaḥ..." he indeed obtains prosperity.
AI translation rendered from the Sanskrit, not a published edition
AgP 258.83
हविष्यन्तीयमभ्यस्य सर्वपापैः प्रमुच्यते तस्य रोगा विनश्यन्ति कायाग्निर्वर्धते तथा
haviṣyantīyamabhyasya sarvapāpaiḥ pramucyate tasya rogā vinaśyanti kāyāgnirvardhate tathā
By repeating "haviṣyantī iyam..." one is freed from all sins; his diseases perish, and likewise his bodily fire (digestion) increases.
AI translation rendered from the Sanskrit, not a published edition
AgP 258.84
या ओषधयः स्वस्त्ययनं सर्वव्याधिविनाशनं वृहस्पते अतीत्येतद्वृष्टिकामः प्रयोजयेत्
yā oṣadhayaḥ svastyayanaṃ sarvavyādhivināśanaṃ vṛhaspate atītyetadvṛṣṭikāmaḥ prayojayet
"yā oṣadhayaḥ" is an auspicious rite that destroys all diseases; passing beyond that, one desiring rain should employ "bṛhaspate".
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 258.85
सर्वत्रेति परा शान्तिर्ज्ञेया प्रतिरथस् तथा सूत सांकाश्यपन्नित्यं प्रजाकामस्य कीर्तितं
sarvatreti parā śāntirjñeyā pratirathas tathā sūta sāṃkāśyapannityaṃ prajākāmasya kīrtitaṃ
"sarvatra" is to be known as the supreme pacification, and likewise the Pratiratha (hymn); the Sauta and the Sāṃkāśyapa are always declared (to be) for one who desires offspring.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 258.86
:प् ४४५ अहं रुद्रेति एतद्वाग्मी भवति मानवः न योनौ जायते विद्वान् जपन्रात्रीति रात्रिषु
:p 445 ahaṃ rudreti etadvāgmī bhavati mānavaḥ na yonau jāyate vidvān japanrātrīti rātriṣu
By "ahaṃ rudra" a man becomes eloquent; the learned one, reciting "rātrī" at night, is not born (again) from a womb.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 258.87
रात्रिसूक्तं जपन्न्रात्री रात्रिं क्षेमी जयेन्नरः कल्पयन्तीति च जपन्नित्यं कृत्त्वारिनाशनं
rātrisūktaṃ japannrātrī rātriṃ kṣemī jayennaraḥ kalpayantīti ca japannityaṃ kṛttvārināśanaṃ
Reciting the Rātri hymn by night, a man wins security night (after night); and by constantly reciting "kalpayanti" he accomplishes the destruction of enemies.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 258.88
आयुष्यञ्चैव वर्चस्यं सूक्तं दाक्षायणं महत् उत देवा इति जपेदामयघ्नं धृतव्रतः
āyuṣyañcaiva varcasyaṃ sūktaṃ dākṣāyaṇaṃ mahat uta devā iti japedāmayaghnaṃ dhṛtavrataḥ
The great Dākṣāyaṇa hymn is life-giving and lustre-giving; one of steadfast vows should recite "uta devāḥ", which destroys sickness.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 258.89
अयमग्ने जनित्येतज्जपेदग्निभये सति अरण्यानीत्यरण्येषु जपेत्तद्भयनाशनं
ayamagne janityetajjapedagnibhaye sati araṇyānītyaraṇyeṣu japettadbhayanāśanaṃ
One should recite this, "ayam agne jani", when there is danger from fire; in forests one should recite "araṇyāni", which destroys that (forest) danger.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 258.90
ब्राह्म्नीमासाद्य सूक्ते द्वे ऋचं ब्राह्मीं शतावरीं पृथगद्भिर्घृतैर् वाथ मेधां लक्ष्मीञ्च विन्दति
brāhmnīmāsādya sūkte dve ṛcaṃ brāhmīṃ śatāvarīṃ pṛthagadbhirghṛtair vātha medhāṃ lakṣmīñca vindati
Having obtained the Brāhmī (plant?), (reciting) the two hymns, the Brāhmī verse and the śatāvarī, separately with water or with ghee, he gains wisdom and prosperity.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 258.91
मास इत्य् असपत्नघ्नं संग्रामं विजिगीषतः ब्रह्मणो ऽग्निः संविदानं गर्भमृत्युनिवारणं
māsa ity asapatnaghnaṃ saṃgrāmaṃ vijigīṣataḥ brahmaṇo 'gniḥ saṃvidānaṃ garbhamṛtyunivāraṇaṃ
"māsa" destroys rivals for one who wishes to win a battle; "brahmaṇo 'gniḥ saṃvidānam" wards off death in the womb.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 258.92
अपहीति जपेत्सूक्तं शुचिर्दुस्वप्ननाशनं येनेदमिति वैजप्त्वा समाधिं विन्दते परं
apahīti japetsūktaṃ śucirdusvapnanāśanaṃ yenedamiti vaijaptvā samādhiṃ vindate paraṃ
Pure, one should recite the hymn "apahi", which destroys bad dreams; and having recited "yenedam" he attains supreme concentration.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 258.93
मयो भूर्वात इत्य् एतत् गवां स्वस्त्ययनं परं शाम्बरीमिन्द्रजालं वा मायामेतेन वारयेत्
mayo bhūrvāta ity etat gavāṃ svastyayanaṃ paraṃ śāmbarīmindrajālaṃ vā māyāmetena vārayet
"mayo bhūr vātaḥ" — this is the supreme rite of well-being for cattle; by it one may ward off Śāmbarī sorcery or Indra's illusion, (that is) magic.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 258.94
महीत्रीणामवरोस्त्विति पथि स्वस्त्ययनं जपेत् अग्नये विद्विषन्नेवं जपेच्च रिपुनाशनं
mahītrīṇāmavarostviti pathi svastyayanaṃ japet agnaye vidviṣannevaṃ japecca ripunāśanaṃ
On the road one should recite the well-being (verse) "mahī trīṇām avarostu"; and so too one hating (an enemy) should recite "agnaye", which destroys foes.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 258.95
वास्तोष्पतेन मन्त्रेण यजेत गृहदेवताः जपस्यैष विधिः प्रोक्तो हुते ज्ञेयो विशेषतः
vāstoṣpatena mantreṇa yajeta gṛhadevatāḥ japasyaiṣa vidhiḥ prokto hute jñeyo viśeṣataḥ
With the Vāstoṣpati mantra one should worship the household deities. This rule has been stated for recitation; it is to be known especially in the case of oblation.
AI translation rendered from the Sanskrit, not a published edition
AgP 258.96
होमान्ते दक्षिणा देया पापशान्तिर्हुतेन तु हुतं शाम्यति चान्नेन अन्नहेमप्रदानतः
homānte dakṣiṇā deyā pāpaśāntirhutena tu hutaṃ śāmyati cānnena annahemapradānataḥ
At the end of the fire-offering a sacrificial fee should be given; by the oblation there is appeasement of sin; and the oblation is completed with food, through the giving of food and gold.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 258.97
विप्राशिषस्त्वमोघाः स्युर्बहिःस्नानन्तु सर्वतः :प् ४४६ सिद्धार्थका यवा धान्यं पयो घृतं तथा
viprāśiṣastvamoghāḥ syurbahiḥsnānantu sarvataḥ :p 446 siddhārthakā yavā dhānyaṃ payo ghṛtaṃ tathā
The blessings of brahmins are unfailing; bathing outside (is prescribed) in all cases. White mustard, barley, grain, milk and ghee,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 258.98
क्षीरवृक्षास्तथेध्मन्तु होमा वै सर्वकामदाः समिधः कण्ठकिन्यश् च राजिका रुधिरं विषं
kṣīravṛkṣāstathedhmantu homā vai sarvakāmadāḥ samidhaḥ kaṇṭhakinyaś ca rājikā rudhiraṃ viṣaṃ
and likewise the milk-trees for kindling — these oblations grant all desires. Thorny fuel-sticks, black mustard, blood, poison,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 258.99
अभिचारे तथा शैलं अशनं शक्तवः पयः दधि भैक्ष्यं फलं मूलमृग्विधानमुदाहृतं
abhicāre tathā śailaṃ aśanaṃ śaktavaḥ payaḥ dadhi bhaikṣyaṃ phalaṃ mūlamṛgvidhānamudāhṛtaṃ
and likewise stone (are used) in sorcery. Food, barley-meal, milk, curds, alms-food, fruit, root — (thus) the Ṛgvidhāna has been declared.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain