Agni Purana — Chapter 25

AgP 25.1

:ए इत्य् आदिमहापुराणे आग्नेये अग्निकार्यादिकथनं नाम चतुर्विंशो ऽध्यायः :न् १ वासुदेवार्चनं कृत्वा इति ख, चिह्नितपुस्तकपाठः :प् ६४ छप्तेर् {२५} :श् अथ पञ्चविंशो ऽध्यायः वासुदेवादिमन्त्रनिरूपणं नारद उवाच वासुदेवादिमन्त्राणां पूजानां लक्षणं वदे वासुदेवः सङ्कर्षणः प्रद्युम्नश्चानिरुद्धकः

:e ity ādimahāpurāṇe āgneye agnikāryādikathanaṃ nāma caturviṃśo 'dhyāyaḥ :n 1 vāsudevārcanaṃ kṛtvā iti kha, cihnitapustakapāṭhaḥ :p 64 chapter {25} :ś atha pañcaviṃśo 'dhyāyaḥ vāsudevādimantranirūpaṇaṃ nārada uvāca vāsudevādimantrāṇāṃ pūjānāṃ lakṣaṇaṃ vade vāsudevaḥ saṅkarṣaṇaḥ pradyumnaścāniruddhakaḥ

Thus in the Āgneya, the first great Purāṇa, the twenty-fourth chapter, called the account of the fire-rite and the rest. [Note 1: the manuscript marked kha reads 'having performed the worship of Vāsudeva'. Page 64. Chapter 25. Now the twenty-fifth chapter: the exposition of the mantras of Vāsudeva and the others.] Nārada said: I shall declare the characteristics of the mantras and the worships of Vāsudeva and the rest. Vāsudeva, Saṅkarṣaṇa, Pradyumna and Aniruddha—

AI translation rendered from the Sanskrit, not a published edition

AgP 25.2

नमो भगवते चादौ अ आ अं अः स्ववीजकाः(१) ओङ्काराद्या नमोन्ताश् च नमो नारायणस्ततः

namo bhagavate cādau a ā aṃ aḥ svavījakāḥ(1) oṅkārādyā namontāś ca namo nārāyaṇastataḥ

and at the beginning 'namo bhagavate', (then) a, ā, aṃ, aḥ as their own seed-syllables; (the mantras) begin with oṃ and end with 'namaḥ'; then 'namo nārāyaṇāya'.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 25.3

ॐ तत् सत् ब्रह्मणे चैव ॐ नमो विष्णवे नमः ॐ क्षौं ॐ नमो भगवते नरसिंहाय वै नमः

oṃ tat sat brahmaṇe caiva oṃ namo viṣṇave namaḥ oṃ kṣauṃ oṃ namo bhagavate narasiṃhāya vai namaḥ

'oṃ tat sat' and 'to Brahman'; 'oṃ namo viṣṇave namaḥ'; 'oṃ kṣauṃ oṃ namo bhagavate narasiṃhāya namaḥ'.

AI translation rendered from the Sanskrit, not a published edition

AgP 25.4

ॐ भूर्नमो भगवते वराहाय नराधिपाः जवारुणहरिद्राभा नीलश्यामललोहिताः

oṃ bhūrnamo bhagavate varāhāya narādhipāḥ javāruṇaharidrābhā nīlaśyāmalalohitāḥ

'oṃ bhūḥ namo bhagavate varāhāya'—O rulers of men! (Their colours are) like swift red lac and turmeric, dark blue, black and red,

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 25.5

मेघाग्निमधुपिङ्गाभा वल्लभा नव नायकाः अङ्गानि स्वरवीजानां स्वनामान्तैर् यथाक्रमम्

meghāgnimadhupiṅgābhā vallabhā nava nāyakāḥ aṅgāni svaravījānāṃ svanāmāntair yathākramam

of the hue of cloud, fire, honey and tawny—the nine beloved leaders. The limbs (are formed) from the vowel-seeds, ending with their own names, in due order.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 25.6

हृदयादीनि कल्पेत विभक्तैस्तन्त्रवेदिभिः व्यञ्जनादीनि वीजानि तेषां लक्षणमन्यथा

hṛdayādīni kalpeta vibhaktaistantravedibhiḥ vyañjanādīni vījāni teṣāṃ lakṣaṇamanyathā

One should arrange the heart-mantra and the rest with (the seeds) separated, by those who know the Tantra; the seeds beginning with the consonants—their characteristic is otherwise.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 25.7

दीर्घस्वरैस्तु भिन्नानि नमोन्तान्तस्थितानि तु अङ्गानि ह्रस्वयुक्तानि उपाङ्गानीति वर्ण्यते

dīrghasvaraistu bhinnāni namontāntasthitāni tu aṅgāni hrasvayuktāni upāṅgānīti varṇyate

Those distinguished by long vowels and placed at the end with 'namaḥ' are the limbs (aṅga); those joined with short vowels are declared to be the sub-limbs (upāṅga).

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 25.8

विभक्तनामवर्णान्तस्थितानि वीजमुत्तमं(२) दीर्घैर् ह्रस्वैश् च संयुक्तं साङ्गोपाङ्गंस्वरैः क्रमात्(३)

vibhaktanāmavarṇāntasthitāni vījamuttamaṃ(2) dīrghair hrasvaiś ca saṃyuktaṃ sāṅgopāṅgaṃsvaraiḥ kramāt(3)

Those placed at the end of the separated name-syllables are the highest seed; joined with long and with short vowels, it is with limbs and sub-limbs, by the vowels in order.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 25.9

व्यञ्जनानां क्रमो ह्य् एष हृदयादिप्रकॢप्तये स्ववीजेन स्वनामान्तैर् विभक्तान्यङ्गनामभिः

vyañjanānāṃ kramo hy eṣa hṛdayādiprakḷptaye svavījena svanāmāntair vibhaktānyaṅganāmabhiḥ

This indeed is the order of the consonants, for the arrangement of the heart-mantra and the rest: by one's own seed, with one's own names at the end, separated by the names of the limbs.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 25.10

:न् १ द्वादशाक्षरवीजका इति ख, चिह्नितपुस्तकपाठः २ स्थितवीजार्थमुत्तममिति ख, चिह्नितपुस्तकपाठः ३ दीर्घस्वरैश् च संयुक्तमङ्गोपाङ्गं स्वरैः क्रमादिति ख, चिह्नितपुस्तकपाठः ४ स्वरवीजेषु नामान्तैर् विभक्तान्यङ्गनामभिरिति ङ, चिह्नितपुस्तकपाठः :प् ६५ युक्तानि हृदयादीनि द्वादशान्तानि पञ्चतः(१) आरभ्य कल्पयित्वा तु जपेत् सिद्ध्यनुरूपतः

:n 1 dvādaśākṣaravījakā iti kha, cihnitapustakapāṭhaḥ 2 sthitavījārthamuttamamiti kha, cihnitapustakapāṭhaḥ 3 dīrghasvaraiś ca saṃyuktamaṅgopāṅgaṃ svaraiḥ kramāditi kha, cihnitapustakapāṭhaḥ 4 svaravījeṣu nāmāntair vibhaktānyaṅganāmabhiriti ṅa, cihnitapustakapāṭhaḥ :p 65 yuktāni hṛdayādīni dvādaśāntāni pañcataḥ(1) ārabhya kalpayitvā tu japet siddhyanurūpataḥ

[Notes: 1. kha reads 'dvādaśākṣaravījakāḥ'. 2. kha reads 'sthitavījārtham uttamam'. 3. kha reads 'joined with long vowels, limb and sub-limb, by the vowels in order'. 4. ṅa reads 'svaravījeṣu nāmāntair vibhaktāny aṅganāmabhiḥ'. Page 65.] The joined (mantras) of the heart and the rest, twelve in number, beginning from the fifth—having arranged them, he should mutter them according to the accomplishment (desired).

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 25.11

हृदयञ्च शिरश्चूडा कवचं नेत्रमस्त्रकं षडङ्गानि तु वीजानां मूलस्य द्वादशाङ्गकं

hṛdayañca śiraścūḍā kavacaṃ netramastrakaṃ ṣaḍaṅgāni tu vījānāṃ mūlasya dvādaśāṅgakaṃ

Heart, head, crest-lock, armour, eye and weapon—these are the six limbs of the seed-syllables; the root-mantra has twelve limbs.

AI translation rendered from the Sanskrit, not a published edition

AgP 25.12

हृच्छिरश् च शिखा वर्म चास्त्रनेत्रान्तयोदरं प्रष्टबाहूरुजानूंश् च जङ्घा पादौ क्रमान्न्यसेत्

hṛcchiraś ca śikhā varma cāstranetrāntayodaraṃ praṣṭabāhūrujānūṃś ca jaṅghā pādau kramānnyaset

Heart, head, crest-lock, armour, weapon, eye, and then the belly, the back, the arms, thighs, knees, the shanks and the feet—he should place (these) in order.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 25.13

कं टं पं शं वैनतेयः खं ठं फं घंगदामनुः(२) गं डं बं सं पुष्ठिमन्तो घं ढं भं हं श्रियैनमः

kaṃ ṭaṃ paṃ śaṃ vainateyaḥ khaṃ ṭhaṃ phaṃ ghaṃgadāmanuḥ(2) gaṃ ḍaṃ baṃ saṃ puṣṭhimanto ghaṃ ḍhaṃ bhaṃ haṃ śriyainamaḥ

kaṃ ṭaṃ paṃ śaṃ—Vainateya (Garuḍa); khaṃ ṭhaṃ phaṃ ghaṃ—the mantra of the mace; gaṃ ḍaṃ baṃ saṃ—those possessing nourishment; ghaṃ ḍhaṃ bhaṃ haṃ—homage to Śrī.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 25.14

वं शं मं क्षं(३) पाञ्चजन्यं छं तं पं(४)कौस्तुभाय च जं खं वं सुदर्शनाय श्रीवत्साय सं वं दं चंलं(५)

vaṃ śaṃ maṃ kṣaṃ(3) pāñcajanyaṃ chaṃ taṃ paṃ(4)kaustubhāya ca jaṃ khaṃ vaṃ sudarśanāya śrīvatsāya saṃ vaṃ daṃ caṃlaṃ(5)

vaṃ śaṃ maṃ kṣaṃ — to Pāñcajanya (the conch); chaṃ taṃ paṃ — and to Kaustubha; jaṃ khaṃ vaṃ — to Sudarśana; to Śrīvatsa — saṃ vaṃ daṃ caṃ laṃ.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 25.15

ॐ धं वं वनमालायै महानन्ताय वै नमः(६) निर्वीजपदमन्त्राणां पदैर् अङ्गानि कल्पयेत्

oṃ dhaṃ vaṃ vanamālāyai mahānantāya vai namaḥ(6) nirvījapadamantrāṇāṃ padair aṅgāni kalpayet

oṃ dhaṃ vaṃ — to Vanamālā (the forest-garland); homage indeed to the great Ananta. With the words (padas) of the seedless word-mantras one should construct the limbs (of the body, by nyāsa).

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 25.16

जात्यन्तैर् नामसंयुक्तेर्हृदयादीनि पञ्चधा प्रणवं हृदयादीनि ततः प्रोक्तानि पञ्चधा

jātyantair nāmasaṃyukterhṛdayādīni pañcadhā praṇavaṃ hṛdayādīni tataḥ proktāni pañcadhā

With (words) ending in the class-word and joined to the name, the heart-mantra and the rest (are formed) in five ways; then the praṇava (oṃ) and the heart and the others are declared to be fivefold.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 25.17

प्रणवं हृदयं पूर्वं परायेति शिरः शिखा नाम्नात्मना तु(७) कवचं अस्त्रं नामान्तकं भवेत्

praṇavaṃ hṛdayaṃ pūrvaṃ parāyeti śiraḥ śikhā nāmnātmanā tu(7) kavacaṃ astraṃ nāmāntakaṃ bhavet

The praṇava (oṃ) first, (then) the heart; 'to the Supreme' — that is the head and the topknot; but with the name and with 'ātman' the armour; the missile (astra) ends with the name.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 25.18

:न् १ द्वादशार्णानि यत्नत इति ङ, चिह्नितपुस्तकपाठः २ महागदा इति ङ,चिह्नितपुस्तकपाठः ३ ठं णं मं क्षं इति ङ, चिह्नितपुस्तकपाठः ४ दं भं पमिति ख, चिह्नितपुस्तकपाठः ५ श्रीवत्साय च पञ्चममिति ङ, चिह्नितपुस्त्कपाठः श्रीवत्सो वं चं दं ठं लं इति ग, चिह्नितपुस्तकपाठः ६ नमोनन्ताय वै नम इति ङ, चिह्नितपुस्तकपाठः ७ नाम्नामुना तु इति ख, ङ, चिह्नितपुस्त्कद्वयपाठः :प् ६६ ॐ परास्त्रादिस्वनामात्मा(१) चतुर्थ्यन्तो नमोन्तकः एकव्यूहादिषड्विंशव्यूहात्तस्यात्मनो मनुः(२)

:n 1 dvādaśārṇāni yatnata iti ṅa, cihnitapustakapāṭhaḥ 2 mahāgadā iti ṅa,cihnitapustakapāṭhaḥ 3 ṭhaṃ ṇaṃ maṃ kṣaṃ iti ṅa, cihnitapustakapāṭhaḥ 4 daṃ bhaṃ pamiti kha, cihnitapustakapāṭhaḥ 5 śrīvatsāya ca pañcamamiti ṅa, cihnitapustkapāṭhaḥ śrīvatso vaṃ caṃ daṃ ṭhaṃ laṃ iti ga, cihnitapustakapāṭhaḥ 6 namonantāya vai nama iti ṅa, cihnitapustakapāṭhaḥ 7 nāmnāmunā tu iti kha, ṅa, cihnitapustkadvayapāṭhaḥ :p 66 oṃ parāstrādisvanāmātmā(1) caturthyanto namontakaḥ ekavyūhādiṣaḍviṃśavyūhāttasyātmano manuḥ(2)

Notes: (1) manuscript marked ṅa reads 'dvādaśārṇāni yatnataḥ'; (2) manuscript marked ṅa reads 'mahāgadā'; (3) manuscript marked ṅa reads 'ṭhaṃ ṇaṃ maṃ kṣaṃ'; (4) manuscript marked kha reads 'daṃ bhaṃ paṃ'; (5) manuscript marked ṅa reads 'śrīvatsāya ca pañcamam', and manuscript marked ga reads 'śrīvatso vaṃ caṃ daṃ ṭhaṃ laṃ'; (6) manuscript marked ṅa reads 'namo 'nantāya vai namaḥ'; (7) the two manuscripts marked kha and ṅa read 'nāmnāmunā tu'. — Page 67: 'oṃ' (then) the Self by its own name beginning with 'parāstra', ending in the fourth (dative) case, ending with 'namaḥ'. From the single vyūha up to the twenty-sixth vyūha is the mantra of that Self.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 25.19

कनिष्टादिकराग्रेषु प्रकृतिं देहकेर्चयेत् पराय पुरुषात्मा स्यात् प्रकृत्यात्मा द्विरूपकः

kaniṣṭādikarāgreṣu prakṛtiṃ dehakercayet parāya puruṣātmā syāt prakṛtyātmā dvirūpakaḥ

On the tips of the fingers beginning with the little finger one should place Prakṛti, (and likewise) on the body. For 'parāya' (to the Supreme) there is the Puruṣa-self; the Prakṛti-self is of two forms.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 25.20

ॐ परयाम्न्यात्मने चैव वाय्वर्कौ च द्विरूपकः अग्निं त्रिमूर्तौ(३) विन्यस्य व्यापकं करदेहयोः

oṃ parayāmnyātmane caiva vāyvarkau ca dvirūpakaḥ agniṃ trimūrtau(3) vinyasya vyāpakaṃ karadehayoḥ

'oṃ, to the supreme Self by (its) name' — and (then) wind and sun, being of two forms; having placed fire in the triple form, (there is) the pervasive placing on the hands and on the body.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 25.21

वाय्वर्कौ करशाखासु सव्येतरकरद्वये हृदि मूर्तो तनावेष त्रिव्यूहे तुर्यरूपके

vāyvarkau karaśākhāsu savyetarakaradvaye hṛdi mūrto tanāveṣa trivyūhe turyarūpake

Wind and sun on the branches (fingers) of the hands, on the two hands, right and the other; in the heart, embodied, in the body — this (is) in the triple vyūha with the fourth form.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 25.22

ऋग्वेदं व्यापकं हस्ते अङ्गुलीषु यजुर्न्यसेत् तलद्वयेथर्वरूपं शिरोहृच्चरणान्तकः

ṛgvedaṃ vyāpakaṃ haste aṅgulīṣu yajurnyaset taladvayetharvarūpaṃ śirohṛccaraṇāntakaḥ

The Ṛgveda as the pervader on the hand; on the fingers one should place the Yajur(veda); on the two palms the form of the Atharva(veda); (the Sāma) ending at the head, heart and feet.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 25.23

आकाशं व्यापकं न्यस्य करे देहे तु पूर्ववत् अङ्गुलीषु च वाय्वादि शिरोहृद्गुह्यपादके

ākāśaṃ vyāpakaṃ nyasya kare dehe tu pūrvavat aṅgulīṣu ca vāyvādi śirohṛdguhyapādake

Having placed ether as the pervader on the hand and on the body as before, and wind and the rest on the fingers, (and) on head, heart, private parts and feet.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 25.24

वायुर्ज्योतिर्जलं पृथ्वी पञ्चव्यूहः समीरितः मनः श्रोत्रन्त्वग्दृग्जिह्वा घ्राणं षड्व्यूह ईरितः

vāyurjyotirjalaṃ pṛthvī pañcavyūhaḥ samīritaḥ manaḥ śrotrantvagdṛgjihvā ghrāṇaṃ ṣaḍvyūha īritaḥ

Wind, light, water, earth — thus the fivefold vyūha is declared; mind, hearing, skin, sight, tongue, smell — the sixfold vyūha is proclaimed.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 25.25

व्यापकं मानसं न्यस्य ततोङ्गुष्टादितः क्रमात् मूर्धास्यहृद्गुह्यपत्सु कथितः करुणात्मकः

vyāpakaṃ mānasaṃ nyasya tatoṅguṣṭāditaḥ kramāt mūrdhāsyahṛdguhyapatsu kathitaḥ karuṇātmakaḥ

Having placed the mental (principle) as the pervader, then in order beginning with the thumb, on head, mouth, heart, private parts and feet, the compassionate Self is declared.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 25.26

आदिमूर्तिस्तु सर्वत्र व्यापको जीवसञ्ज्ञितः भूर्भुवः स्वर्महर्जनस्तपः स्त्यञ्च सप्तधा

ādimūrtistu sarvatra vyāpako jīvasañjñitaḥ bhūrbhuvaḥ svarmaharjanastapaḥ styañca saptadhā

But the primal form (ādimūrti) is everywhere the pervader, called the life (jīva); and sevenfold: bhūr, bhuvaḥ, svar, mahar, janas, tapas and satya.

AI translation rendered from the Sanskrit, not a published edition

AgP 25.27

करे देहे न्यसेदाद्यमङ्गुष्टादिक्रमेण तु तलसंस्थः सप्तमश् च(४) लोकेशो देहके क्रमात्

kare dehe nyasedādyamaṅguṣṭādikrameṇa tu talasaṃsthaḥ saptamaś ca(4) lokeśo dehake kramāt

One should place the first on the hand and on the body in the order beginning with the thumb; and the seventh, situated on the palm, (is) the lord of the world (placed) on the body in order.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 25.28

:न् १ ॐ परास्त्रादित्यनामात्मा इति घ, चिह्नितपुस्तकपाठः २ एवं व्यूहादिषड्विंशं व्यूहात्तस्यात्मनो मनुरिति ख, चिह्नितपुस्तकपाठः ३ अग्निं द्विमूर्तौ इति ख, चिह्नितपुस्त्कपाठः ४ तलस्थः सप्तमश् चैव इति ङ, चिह्नितपुस्तकपाठः :प् ६७ देहे शिरोललाटास्यहृद्गुह्याङ्ग्रिषु संस्थितः अग्निष्ठोमस्तथोक्थस्तु षोडशी वाजपेयकः

:n 1 oṃ parāstrādityanāmātmā iti gha, cihnitapustakapāṭhaḥ 2 evaṃ vyūhādiṣaḍviṃśaṃ vyūhāttasyātmano manuriti kha, cihnitapustakapāṭhaḥ 3 agniṃ dvimūrtau iti kha, cihnitapustkapāṭhaḥ 4 talasthaḥ saptamaś caiva iti ṅa, cihnitapustakapāṭhaḥ :p 67 dehe śirolalāṭāsyahṛdguhyāṅgriṣu saṃsthitaḥ agniṣṭhomastathokthastu ṣoḍaśī vājapeyakaḥ

Notes: (1) manuscript marked gha reads 'oṃ parāstrādityanāmātmā'; (2) manuscript marked kha reads 'evaṃ vyūhādiṣaḍviṃśaṃ vyūhāt tasyātmano manuḥ'; (3) manuscript marked kha reads 'agniṃ dvimūrtau'; (4) manuscript marked ṅa reads 'talasthaḥ saptamaś caiva'. — Page 67: On the body he is established on the head, forehead, face, heart, private parts and feet. The Agniṣṭoma, likewise the Uktha, the Ṣoḍaśin, the Vājapeya,

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 25.29

अतिरात्राप्तोर्यामञ्च(१) यज्ञात्मा सप्तरूपकः धीरहं मनः शब्दश् च स्पर्शरूपरसास्ततः(२)

atirātrāptoryāmañca(1) yajñātmā saptarūpakaḥ dhīrahaṃ manaḥ śabdaś ca sparśarūparasāstataḥ(2)

the Atirātra and the Aptoryāma — the sacrifice-Self is of seven forms. Then intellect (dhī), I-ness, mind, sound, and touch, form and taste,

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 25.30

गन्धो बुद्धिर्व्यापकं तु करे देहे न्यसेत् क्रमात् न्यसेदन्त्यै च(३) तलयोः के ललाटे मुखे हृदि

gandho buddhirvyāpakaṃ tu kare dehe nyaset kramāt nyasedantyai ca(3) talayoḥ ke lalāṭe mukhe hṛdi

smell, and understanding — one should place (them), with the pervader, on the hand and on the body in order; and one should place the last two on the two palms, on the head, forehead, face, heart,

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 25.31

नाभौ गुह्ये च पादे च अष्टव्यूहः पुमान् स्मृतः(४) वीजो बुद्धिरहङ्कारो मनः शब्दो गुणोनिलः

nābhau guhye ca pāde ca aṣṭavyūhaḥ pumān smṛtaḥ(4) vījo buddhirahaṅkāro manaḥ śabdo guṇonilaḥ

on the navel, the private parts and the foot — the eightfold vyūha is held to be the Puruṣa. The seed (vīja), intellect, I-ness, mind, sound, the quality, wind,

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 25.32

रूपं रसो नवात्मायं जीव अङ्गुष्ठकद्वये तर्जन्यादिक्रमाच्छेषं यावद्वामप्रदेशिनीं

rūpaṃ raso navātmāyaṃ jīva aṅguṣṭhakadvaye tarjanyādikramāccheṣaṃ yāvadvāmapradeśinīṃ

form, taste — this ninefold Self, the jīva, (is placed) on the two thumbs; the rest in order beginning with the index finger, as far as the left index finger.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 25.33

देहे शिरोललाटास्यहृन्नाभिगुह्यजानुषु पादयोश् च दशात्मायं इन्द्रो व्यापी समास्थितः

dehe śirolalāṭāsyahṛnnābhiguhyajānuṣu pādayoś ca daśātmāyaṃ indro vyāpī samāsthitaḥ

On the body, on head, forehead, face, heart, navel, private parts, knees and the two feet — this tenfold Self, Indra, stands as the pervader.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 25.34

अङ्गुष्ठकद्वये वह्निस्तर्जन्यादौ परेषु च शिरोललाटवक्त्रेषु हृन्नाभिगुह्यजानुषु

aṅguṣṭhakadvaye vahnistarjanyādau pareṣu ca śirolalāṭavaktreṣu hṛnnābhiguhyajānuṣu

In the two thumbs, fire; in the forefingers and the rest; in the head, forehead and face; in the heart, navel, private parts and knees —

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 25.35

पादयोरेकदशात्मा मनः श्रोत्रं त्वगेव च चक्षुर्जिह्वा तथा घ्राणं वाक्पाण्यङ्घ्रिश् च पायुकः

pādayorekadaśātmā manaḥ śrotraṃ tvageva ca cakṣurjihvā tathā ghrāṇaṃ vākpāṇyaṅghriś ca pāyukaḥ

— and in the two feet: the eleven-fold Self (is placed as) mind, hearing, skin, eye, tongue, and smell, speech, hand, foot, and anus,

AI translation rendered from the Sanskrit, not a published edition

AgP 25.36

उपस्थं मानसो व्यापी श्रोत्रमङ्गुष्ठकद्वये तर्जन्यादिक्रमादष्टौ अतिरिक्तं तलद्वये

upasthaṃ mānaso vyāpī śrotramaṅguṣṭhakadvaye tarjanyādikramādaṣṭau atiriktaṃ taladvaye

(and) the generative organ. The mental (aspect), pervading, (and) hearing in the two thumbs; eight in sequence beginning with the forefinger; what remains, in the two palms.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 25.37

उत्तमाङ्गुलललाटास्यहृन्नाभावथ गुह्यके उरुयुग्मे तथा जङ्घे गुल्फपादेषु च क्रमात्

uttamāṅgulalalāṭāsyahṛnnābhāvatha guhyake uruyugme tathā jaṅghe gulphapādeṣu ca kramāt

On the head, forehead, face, heart, navel, then on the private parts, on the pair of thighs, likewise on the shanks, and on the ankles and feet, in order.

AI translation rendered from the Sanskrit, not a published edition

AgP 25.38

:न् १ अतिरात्राप्तयामश् च इति ख, चिह्नितपुस्त्कपाठः २ रसास् तथा इति ख, चिह्नितपुस्तकपाठः ३ न्यसेदन्ते च इति ख, चिह्नितपुस्तकपाठः । न्यसेदष्टौ च इति ङ, चिह्नितपुस्तकपाठः ४ क्रमात् स्मृत इति ङ, चिह्नितपुस्तकपाट्ःअः :प् ६८ विष्णुर्मधुहरश् चैव त्रिविक्रमकवामनौ श्रीधरोथ हृषीकेशः पद्मनाभस्तथैव च

:n 1 atirātrāptayāmaś ca iti kha, cihnitapustkapāṭhaḥ 2 rasās tathā iti kha, cihnitapustakapāṭhaḥ 3 nyasedante ca iti kha, cihnitapustakapāṭhaḥ / nyasedaṣṭau ca iti ṅa, cihnitapustakapāṭhaḥ 4 kramāt smṛta iti ṅa, cihnitapustakapāṭḥaḥ :p 68 viṣṇurmadhuharaś caiva trivikramakavāmanau śrīdharotha hṛṣīkeśaḥ padmanābhastathaiva ca

[Notes: 1. 'atirātrāptayāmaś ca' is the reading of the manuscript marked kha. 2. 'rasās tathā' is the reading of the manuscript marked kha. 3. 'nyasedante ca' is the reading of the manuscript marked kha; 'nyasedaṣṭau ca' is the reading of the manuscript marked ṅa. 4. 'kramāt smṛta' is the reading of the manuscript marked ṅa. Page 69] Viṣṇu and Madhuhara, Trivikrama and Vāmana, Śrīdhara, then Hṛṣīkeśa, and likewise Padmanābha,

AI translation rendered from the Sanskrit, not a published edition

AgP 25.39

दामोदरः केशवश् च नारायणस्ततः परः माधवश्चाथ गोविन्दो विष्णुं वै व्यापकं न्यसेत्

dāmodaraḥ keśavaś ca nārāyaṇastataḥ paraḥ mādhavaścātha govindo viṣṇuṃ vai vyāpakaṃ nyaset

Dāmodara and Keśava, then Nārāyaṇa after that, and Mādhava, then Govinda; and one should install Viṣṇu as the all-pervading one.

AI translation rendered from the Sanskrit, not a published edition

AgP 25.40

अङ्गुष्ठादौ तले द्वौ च पादे जानुनि वै कटौ शिरःशिखरकट्याञ्च जानुपादादिषु न्यसेत्

aṅguṣṭhādau tale dvau ca pāde jānuni vai kaṭau śiraḥśikharakaṭyāñca jānupādādiṣu nyaset

On the thumb and the rest, and two on the palm, on the foot, on the knee, on the hip; and on the head, the crest and the hip, and on the knees, feet and the rest, he should install (them).

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 25.41

द्वादशात्मा पञ्चविंशः षड्विंशव्यूहकस् तथा पुरुषो धीरहङ्कारो मनश्चित्तञ्च शब्दकः

dvādaśātmā pañcaviṃśaḥ ṣaḍviṃśavyūhakas tathā puruṣo dhīrahaṅkāro manaścittañca śabdakaḥ

The twelve-fold Self; the twenty-fifth, and likewise the twenty-sixth as the one forming the vyūha: puruṣa, intellect, ego, mind and thought, and sound,

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 25.42

तथा स्पर्शो रसो रूपं गन्धः श्रोत्रं त्वचस् तथा चक्षुर्जिह्वा नासिका च वाक्पाण्यङ्घ्रिश् च पायवः

tathā sparśo raso rūpaṃ gandhaḥ śrotraṃ tvacas tathā cakṣurjihvā nāsikā ca vākpāṇyaṅghriś ca pāyavaḥ

likewise touch, taste, form, smell; hearing, skin, likewise eye, tongue and nose, and speech, hand, foot and anus,

AI translation rendered from the Sanskrit, not a published edition

AgP 25.43

उपस्थो भूर्जलन्तेजो वायुराकाशमेव च पुरुषं व्यापकं न्यस्य अङ्गुष्ठादौ दश न्यसेत्

upastho bhūrjalantejo vāyurākāśameva ca puruṣaṃ vyāpakaṃ nyasya aṅguṣṭhādau daśa nyaset

the generative organ, earth, water, fire, wind, and ether as well. Having installed puruṣa as the all-pervading one, he should install ten on the thumb and the rest.

AI translation rendered from the Sanskrit, not a published edition

AgP 25.44

शेषान् हस्ततले न्यस्य शिरस्यथ ललाटके मुखहृन्नाभिगुह्योरुजान्वङ्घ्रौ करणोद्गतौ

śeṣān hastatale nyasya śirasyatha lalāṭake mukhahṛnnābhiguhyorujānvaṅghrau karaṇodgatau

Having installed the remaining ones on the palm of the hand, then on the head, on the forehead, on the face, heart, navel, private parts, thigh, knee and foot — (these being) those arisen from the (organs of) action.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 25.45

पादे जान्वोरुपस्थे च हृदये मूर्ध्नि च क्रमात् परश् च पुरुषात्मादौ षड्विंशे पूर्ववत्परं

pāde jānvorupasthe ca hṛdaye mūrdhni ca kramāt paraś ca puruṣātmādau ṣaḍviṃśe pūrvavatparaṃ

On the foot, on the two knees, on the generative organ, on the heart and on the crown, in order; and the supreme one. In (the series) beginning with the puruṣa-self, in the twenty-sixth, the supreme (is placed) as before.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 25.46

सञ्चिन्त्य मण्डलैके तु प्रकृतिं पूजयेद्बुधः पूर्वयाम्याप्यसौम्येषु हृदयादीनि पूजयेत्

sañcintya maṇḍalaike tu prakṛtiṃ pūjayedbudhaḥ pūrvayāmyāpyasaumyeṣu hṛdayādīni pūjayet

Having meditated (thus), the wise man should worship Prakṛti in the single maṇḍala; in the east, south, west and north he should worship the heart and the other (aṅgas).

AI translation rendered from the Sanskrit, not a published edition

AgP 25.47

अस्त्रमग्न्यादिकोणेषु(१) वैनतेयादि पूर्ववत् दिक्पालांश् च विधिस्त्वन्यः(२) त्रिव्यूहेग्निश् च मध्यतः

astramagnyādikoṇeṣu(1) vainateyādi pūrvavat dikpālāṃś ca vidhistvanyaḥ(2) trivyūhegniś ca madhyataḥ

The weapon (and the rest) in the corners beginning with the southeast; Vainateya and the others as before, and the guardians of the directions — but the procedure is different; and in the triple vyūha, the fire in the middle.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 25.48

पूर्वादिदिग्बलावसोराज्यादिभिरलङ्कृतः कर्णिकायां नाभसश् च मानसः कर्णिकास्थितः

pūrvādidigbalāvasorājyādibhiralaṅkṛtaḥ karṇikāyāṃ nābhasaś ca mānasaḥ karṇikāsthitaḥ

Adorned with the offerings for the directions beginning with the east, with the ghee-stream and so forth; in the pericarp; and the ethereal one and the mental one are stationed in the pericarp.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

AgP 25.49

:न् १ अस्त्रमग्न्यादिपत्रेषु इति ख, ङ, चिह्नितपुस्तकद्वयपाठः २ दिक्पालांश् च विधिस्तस्य इति ग, घ, चिह्नितपुस्तकपाठः दिक्पालादौ विधिस्तुल्य इति ङ, चिह्नितपुस्तकपाठः :प् ६९ विश्वरूपं सर्वस्थित्यै(१) यजेद्राज्यजयाय च सर्वव्यूहैः समायुक्तमङ्गैर् अपि च पञ्चभिः

:n 1 astramagnyādipatreṣu iti kha, ṅa, cihnitapustakadvayapāṭhaḥ 2 dikpālāṃś ca vidhistasya iti ga, gha, cihnitapustakapāṭhaḥ dikpālādau vidhistulya iti ṅa, cihnitapustakapāṭhaḥ :p 69 viśvarūpaṃ sarvasthityai(1) yajedrājyajayāya ca sarvavyūhaiḥ samāyuktamaṅgair api ca pañcabhiḥ

[Notes: 1. 'astram agnyādipatreṣu' is the reading of the two manuscripts marked kha and ṅa. 2. 'dikpālāṃś ca vidhis tasya' is the reading of the manuscripts marked ga and gha; 'dikpālādau vidhis tulya' is the reading of the manuscript marked ṅa. Page 69] He should worship the Universal Form for the stability of all things and for victory in kingship, (the form) joined with all the vyūhas and also with the five limbs (aṅgas),

AI translation rendered from the Sanskrit, not a published edition

AgP 25.50

गरुडाद्यैस्तथेन्द्राद्यैः सर्वान् कामानवाप्नुयात् विश्वक्सेनं यजेन्नाम्ना वै वीजं व्योमसंस्थितं(२)

garuḍādyaistathendrādyaiḥ sarvān kāmānavāpnuyāt viśvaksenaṃ yajennāmnā vai vījaṃ vyomasaṃsthitaṃ(2)

and with Garuḍa and the rest and with Indra and the rest — (thereby) he would attain all desires. He should worship Viṣvaksena by (his) name; the seed-syllable is placed in the ether.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain