Agni Purana — Chapter 229
AgP 229.1
:ए इत्य् आग्नेये महापुराणे स्वप्नाध्यायी नाम अष्टाविंशत्यधिकद्विशततमो ऽध्यायः ॥ छप्तेर् {२२९} :श् अथ एकोनत्रिंशदधिकद्विशततमो ऽध्यायः शकुनानि पुष्कर उवाच औषधानि च युक्तानि धान्यं कृष्णमशोभनं कार्पासं तृणशुष्कञ्च गोमयं वै धनानि च
:e ity āgneye mahāpurāṇe svapnādhyāyī nāma aṣṭāviṃśatyadhikadviśatatamo 'dhyāyaḥ || chapter {229} :ś atha ekonatriṃśadadhikadviśatatamo 'dhyāyaḥ śakunāni puṣkara uvāca auṣadhāni ca yuktāni dhānyaṃ kṛṣṇamaśobhanaṃ kārpāsaṃ tṛṇaśuṣkañca gomayaṃ vai dhanāni ca
Thus, in the Āgneya Mahāpurāṇa, the two hundred twenty-eighth chapter, called "The Chapter on Dreams." Now the two hundred twenty-ninth chapter: Omens. Puṣkara said: Medicinal herbs applied (to the body), black grain, cotton, dry grass, cow dung, and riches (are inauspicious).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 229.2
:प् ३३३ अङ्गारं गुडसर्जौ च(१) मुण्डाभ्यक्तञ्च नग्नकं अयः पङ्कं चर्मकेशौ उन्मत्तञ्च नपुंसकं
:p 333 aṅgāraṃ guḍasarjau ca(1) muṇḍābhyaktañca nagnakaṃ ayaḥ paṅkaṃ carmakeśau unmattañca napuṃsakaṃ
Charcoal, molasses and resin, a shaven-headed man and one smeared (with oil), a naked man, iron, mud, hide and hair, a madman, and a eunuch;
AI translation rendered from the Sanskrit, not a published edition
AgP 229.3
चण्डालश्वपचाद्यानि नरा बन्धनपालकाः गर्भिणी स्त्री च विधवाः पिण्यकादीनि वै मृतं
caṇḍālaśvapacādyāni narā bandhanapālakāḥ garbhiṇī strī ca vidhavāḥ piṇyakādīni vai mṛtaṃ
Caṇḍālas, dog-cookers and the like, men who are prison guards, a pregnant woman, widows, oil-cake and the like, a corpse;
AI translation rendered from the Sanskrit, not a published edition
AgP 229.4
तुषभस्मकपालास्थिभिन्नभाण्डमशस्तकं अशस्तो वाद्यशब्दश् च भिन्नभैरवझर्झरः
tuṣabhasmakapālāsthibhinnabhāṇḍamaśastakaṃ aśasto vādyaśabdaś ca bhinnabhairavajharjharaḥ
husks, ashes, a skull, bone, a broken pot are not commended; and the sound of musical instruments is not commended, nor a cracked, fearsome jharjhara drum.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 229.5
एहीति पुरतः शब्दः शस्यते न तु पृष्ठतः गच्छेति पश्चाच्छब्दो ऽग्र्यः पुरस्तात्तु विगर्हितः
ehīti purataḥ śabdaḥ śasyate na tu pṛṣṭhataḥ gaccheti paścācchabdo 'gryaḥ purastāttu vigarhitaḥ
The call "Come!" from in front is commended, but not from behind; the call "Go!" from behind is foremost, but from in front it is censured.
AI translation rendered from the Sanskrit, not a published edition
AgP 229.6
क्व यासि तिष्ठ मा गच्छ किन्ते तत्र गतस्य च अनिष्टशब्दा मृत्यर्थं क्रव्यादश् च ध्वजादिगः
kva yāsi tiṣṭha mā gaccha kinte tatra gatasya ca aniṣṭaśabdā mṛtyarthaṃ kravyādaś ca dhvajādigaḥ
"Where are you going?" "Stay!" "Do not go!" "What is there for you there?" — these are ill-omened words, portending death; so too a flesh-eating (bird) settled on a flagstaff or the like.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 229.7
स्खलनं वाहनानाञ्च शस्त्रभङ्गस्तथैव च शिरोघातश् च द्वाराद्यैश्च्छत्रवासादिपातनं
skhalanaṃ vāhanānāñca śastrabhaṅgastathaiva ca śiroghātaś ca dvārādyaiścchatravāsādipātanaṃ
The stumbling of vehicles, and likewise the breaking of a weapon, a blow to the head, and the knocking down of one's parasol, garment and the like by doorways and so forth (are ill omens).
AI translation rendered from the Sanskrit, not a published edition
AgP 229.8
हरिमभ्यर्च्य संस्तुत्य स्यादमङ्गल्यनाशनं द्वितीयन्तु ततो दृष्ट्वा विरुद्धं प्रविशेद्गृहं
harimabhyarcya saṃstutya syādamaṅgalyanāśanaṃ dvitīyantu tato dṛṣṭvā viruddhaṃ praviśedgṛhaṃ
By worshipping and praising Hari there would be destruction of the inauspiciousness. But if, after that, one sees a second (omen) that is adverse, one should go back into the house.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 229.9
श्वेताः सुमनसः श्रेष्ठाः पूर्णकुम्भो महोत्तमः मांसं मत्स्या दूरशब्दा वृद्ध एकः पशुस्त्वजः
śvetāḥ sumanasaḥ śreṣṭhāḥ pūrṇakumbho mahottamaḥ māṃsaṃ matsyā dūraśabdā vṛddha ekaḥ paśustvajaḥ
White flowers are best, a full pitcher is the most excellent of all; meat, fish, sounds from afar, an elder, a single beast — namely a goat;
AI translation rendered from the Sanskrit, not a published edition
AgP 229.10
गावस्तरङ्गमा नागा देवश् च ज्वलितो ऽनलः दूर्वार्द्रगोमयं वेश्या स्वर्णरूप्यञ्च रत्नकं
gāvastaraṅgamā nāgā devaś ca jvalito 'nalaḥ dūrvārdragomayaṃ veśyā svarṇarūpyañca ratnakaṃ
cows, horses, elephants, a god, and blazing fire, dūrvā grass, fresh cow dung, a courtesan, gold and silver, and a jewel;
AI translation rendered from the Sanskrit, not a published edition
AgP 229.11
वचासिद्धार्थकौषध्यो मुद्ग आयुधखड्गकं छत्रं पीठं राजलिङ्गं शवं रुदितवर्जितं
vacāsiddhārthakauṣadhyo mudga āyudhakhaḍgakaṃ chatraṃ pīṭhaṃ rājaliṅgaṃ śavaṃ ruditavarjitaṃ
the herbs vacā and white mustard, mung bean, a weapon and a sword, a parasol, a seat, a royal emblem, a corpse unaccompanied by weeping;
AI translation rendered from the Sanskrit, not a published edition
AgP 229.12
फलं घृटं दधि पयो अक्षतादर्शमाक्षिकं शङ्खं इक्षुः शुभं वाक्यं भक्तवादितगीतकं
phalaṃ ghṛṭaṃ dadhi payo akṣatādarśamākṣikaṃ śaṅkhaṃ ikṣuḥ śubhaṃ vākyaṃ bhaktavāditagītakaṃ
fruit, ghee, curds, milk, unhusked grain, a mirror, honey, a conch, sugarcane, an auspicious utterance, cooked food, instrumental music and song;
AI translation rendered from the Sanskrit, not a published edition
AgP 229.13
:न् १ गुडसर्पौ चेति ग॥ , घ॥ , ञ॥ च :प् ३३४ गम्भीरमेघस्तनितं तडित्तुष्टिश् च मानसी एकतः सर्वलिङ्गानि मनसस्तुष्टिरेकतः
:n 1 guḍasarpau ceti ga.. , gha.. , ña.. ca :p 334 gambhīrameghastanitaṃ taḍittuṣṭiś ca mānasī ekataḥ sarvaliṅgāni manasastuṣṭirekataḥ
the deep thundering of clouds, lightning, and inner contentment (are auspicious). On the one side all the (auspicious) signs, on the other side alone contentment of the mind (weigh equally).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain