Agni Purana — Chapter 147
AgP 147.1
:ए इत्य् आग्नेये महापुराणे अष्टाष्टकादिर्नाम षट्चत्वारिंशदधिकशततमो ऽध्यायः ॥ छप्तेर् {१४७} :श् अथ सप्तचत्वारिंशदधिकशततमो ऽध्यायः त्वरितापूजादिः ईश्वर उवाच । ॐ गुह्यकुब्जिके हुं फट् मम सर्वोपद्रवान् यन्त्रमन्त्रतन्त्रचूर्णप्रयोगादिकं येन कृतं कारितं कुरुते करिष्यति कारयिष्यति तान् सर्वान् हन २ दंष्ट्राकरालिनि ह्रैं ह्रीं हुं गुह्यकुब्जिकायै द्वाहा । ह्रौं ॐ खे(१) व्ॐगुह्यकुब्जिकायै नमःह्रीं सर्वजनक्षोभणी जनानुकर्षिणी ततः ॐ खें ख्यां(२), सर्वजनवशङ्करी तथा स्याज्जनमोहिनी
:e ity āgneye mahāpurāṇe aṣṭāṣṭakādirnāma ṣaṭcatvāriṃśadadhikaśatatamo 'dhyāyaḥ || chapter {147} :ś atha saptacatvāriṃśadadhikaśatatamo 'dhyāyaḥ tvaritāpūjādiḥ īśvara uvāca / oṃ guhyakubjike huṃ phaṭ mama sarvopadravān yantramantratantracūrṇaprayogādikaṃ yena kṛtaṃ kāritaṃ kurute kariṣyati kārayiṣyati tān sarvān hana 2 daṃṣṭrākarālini hraiṃ hrīṃ huṃ guhyakubjikāyai dvāhā / hrauṃ oṃ khe(1) voṃguhyakubjikāyai namaḥhrīṃ sarvajanakṣobhaṇī janānukarṣiṇī tataḥ oṃ kheṃ khyāṃ(2), sarvajanavaśaṅkarī tathā syājjanamohinī
Thus, in the great Agni Purāṇa, the one hundred forty-sixth chapter, called "The Eight Octads and the rest." — Now the one hundred forty-seventh chapter: the worship of Tvaritā and the rest. The Lord said: "oṃ, O Guhyakubjikā, huṃ phaṭ! Whoever has done, has had done, does, will do, or will have done to me all afflictions — diagrams, mantras, tantric rites, powder-applications and the like — slay, slay them all, O you terrible with fangs! hraiṃ hrīṃ huṃ, svāhā to Guhyakubjikā! hrauṃ oṃ khe voṃ, homage to Guhyakubjikā!" hrīṃ: she who agitates all people, and she who draws people in; then "oṃ kheṃ khyāṃ": she who subjugates all people, and so she becomes the deluder of people.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 147.2
ॐ ख्यौं(३) सर्वजनस्तम्भनी ऐं खं ख्रां क्षोभणीतथा :न् १ क्रीं ख ख ये ख्रौं इति छ॥ २ ॐ ख ख्यां इति छ॥ । ॐ स्फूं इति ग॥ ३ ॐ ख ख्रौं इति छ॥ । ॐ स्फैं इति झ॥ :प् १०९ ऐं त्रितत्त्वं वीजं श्रेष्ठङ्कुलं पञ्चाक्षरी तथा
oṃ khyauṃ(3) sarvajanastambhanī aiṃ khaṃ khrāṃ kṣobhaṇītathā :n 1 krīṃ kha kha ye khrauṃ iti cha.. 2 oṃ kha khyāṃ iti cha.. / oṃ sphūṃ iti ga.. 3 oṃ kha khrauṃ iti cha.. / oṃ sphaiṃ iti jha.. :p 109 aiṃ tritattvaṃ vījaṃ śreṣṭhaṅkulaṃ pañcākṣarī tathā
"oṃ khyauṃ": the immobiliser of all people; "aiṃ khaṃ khrāṃ": likewise the agitator. [notes: 'krīṃ kha kha ye khrauṃ' — MS cha; 'oṃ kha khyāṃ' — MS cha, 'oṃ sphūṃ' — MS ga; 'oṃ kha khrauṃ' — MS cha, 'oṃ sphaiṃ' — MS jha] "aiṃ": the triple-reality seed, the best; the family, and the five-syllabled (mantra).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 147.3
फं श्रीं क्षीं श्रीं ह्रीं क्षें वच्छे क्षे क्षे ह्रूं फट् ह्रीं नमः । ॐ ह्रां क्षे वच्छे क्षे क्षो ह्रीं फट् नवेयं त्वरिता पुनर्ज्ञेयार्चिता जये ह्रीं सिंहायेत्यासनं स्यात् ह्रीं क्षे हृदयमीरितं वच्छे ऽथ शिरसे स्वाहा त्वरितायाः शिवः स्मृतः
phaṃ śrīṃ kṣīṃ śrīṃ hrīṃ kṣeṃ vacche kṣe kṣe hrūṃ phaṭ hrīṃ namaḥ / oṃ hrāṃ kṣe vacche kṣe kṣo hrīṃ phaṭ naveyaṃ tvaritā punarjñeyārcitā jaye hrīṃ siṃhāyetyāsanaṃ syāt hrīṃ kṣe hṛdayamīritaṃ vacche 'tha śirase svāhā tvaritāyāḥ śivaḥ smṛtaḥ
"phaṃ śrīṃ kṣīṃ śrīṃ hrīṃ kṣeṃ vacche kṣe kṣe hrūṃ phaṭ hrīṃ namaḥ; oṃ hrāṃ kṣe vacche kṣe kṣo hrīṃ phaṭ" — this nine(-syllabled) is Tvaritā; again she is to be known as worshipped for victory. "hrīṃ to the lion" — that would be the seat; "hrīṃ kṣe" is declared the heart; then "vacche svāhā to the head" — this is held to be the auspicious (mantra) of Tvaritā.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 147.4
क्षें ह्रीं शिखायै वौषट् स्याद् भवेत् क्षें कवचाय हुं ह्रूं नेत्रत्रयाय वौषट् ह्रीमन्तञ्च फडन्तकं
kṣeṃ hrīṃ śikhāyai vauṣaṭ syād bhavet kṣeṃ kavacāya huṃ hrūṃ netratrayāya vauṣaṭ hrīmantañca phaḍantakaṃ
“kṣeṃ hrīṃ, to the crest-lock, vauṣaṭ” — so it should be; “kṣeṃ, to the armour, huṃ”; “hrūṃ, to the three eyes, vauṣaṭ”; and (the weapon-mantra) beginning with hrīṃ and ending with phaṭ.
AI translation rendered from the Sanskrit, not a published edition
AgP 147.5
ह्रीं कारी(१) खेचरी चण्डा छेदनी क्षोभणी क्रिया क्षेमकारी च ह्रीं कारी फट्कारी नवशक्तयः
hrīṃ kārī(1) khecarī caṇḍā chedanī kṣobhaṇī kriyā kṣemakārī ca hrīṃ kārī phaṭkārī navaśaktayaḥ
Hrīṃkārī, Khecarī, Caṇḍā, Chedanī, Kṣobhaṇī, Kriyā, Kṣemakārī, Hrīṃkārī and Phaṭkārī — (these are) the nine powers.
AI translation rendered from the Sanskrit, not a published edition
AgP 147.6
अथ दूरीः प्रवक्ष्यामि पूज्या इन्द्रादिगाश् च ताः ह्रीं नले बहुतुण्डे(२) च खगे ह्रीं(३) खेचरे ज्वलानि ज्वल ख खे छ छे शवविभीषणे(४) च छे चण्डे छेदनि करालि ख खे छे क्षे खरहाङ्गी ह्रीं । क्षे वक्षे कपिले ह क्षे ह्रूं क्रून्तेजोवति रौद्रि मातः ह्रीं फे वे फे फे वक्रे वरी फे । पुटि पुटि घोरे ह्रूं फट्(५) ब्रह्मवेतालि मध्ये गुह्याङ्गानि च तत्त्वानि त्वरितायाः पुनर्वदे
atha dūrīḥ pravakṣyāmi pūjyā indrādigāś ca tāḥ hrīṃ nale bahutuṇḍe(2) ca khage hrīṃ(3) khecare jvalāni jvala kha khe cha che śavavibhīṣaṇe(4) ca che caṇḍe chedani karāli kha khe che kṣe kharahāṅgī hrīṃ / kṣe vakṣe kapile ha kṣe hrūṃ krūntejovati raudri mātaḥ hrīṃ phe ve phe phe vakre varī phe / puṭi puṭi ghore hrūṃ phaṭ(5) brahmavetāli madhye guhyāṅgāni ca tattvāni tvaritāyāḥ punarvade
Now I shall declare the Dūrīs; they are to be worshipped, situated in the quarters of Indra and the rest: “hrīṃ nale bahutuṇḍe ca khage hrīṃ khecare jvalāni jvala kha khe cha che śavavibhīṣaṇe ca che caṇḍe chedani karāli kha khe che kṣe kharahāṅgī hrīṃ; kṣe vakṣe kapile ha kṣe hrūṃ krūntejovati raudri mātaḥ hrīṃ phe ve phe phe vakre varī phe; puṭi puṭi ghore hrūṃ phaṭ brahmavetāli madhye.” And (these are) the secret limbs and the constituents of Tvaritā; I shall speak (of them) again.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 147.7
ह्रौं ह्रूं हः(६) हृदये प्रोक्तं ह्ॐ हश् च शिरःस्मृतं फां ज्वल ज्वलेति च शिखा वर्म इले ह्रं हुं हुं
hrauṃ hrūṃ haḥ(6) hṛdaye proktaṃ hoṃ haś ca śiraḥsmṛtaṃ phāṃ jvala jvaleti ca śikhā varma ile hraṃ huṃ huṃ
“hrauṃ hrūṃ haḥ” is declared for the heart; “hoṃ haḥ” is remembered for the head; “phāṃ jvala jvala” is the crest-lock; the armour is “ile hraṃ huṃ huṃ.”
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 147.8
:न् १ क्रीं कारो इति छ॥ २ ह्रीं नले वज्रतुण्डे इति ज॥ ३ खगे क्रीमिति छ॥ ४ शरविभीषणे इति ज॥ ५ क्रूं फट् इति छ॥ ६ क्रीं ह्रूं ह इति छ॥ :प् ११० क्र्ॐ क्षूं श्रीं नेत्रमित्युक्तं क्षौं अस्त्रं वै ततश् च फट् हुं खे वच्छे क्षेः ह्रीं क्षें हुं फट् वा हुं शिरश् चैव मध्ये स्यात् पूर्वादौ खे सदाशिवे व ईशः छे मनोन्मानी मक्षे तार्क्षो ह्रीं च माधवः
:n 1 krīṃ kāro iti cha.. 2 hrīṃ nale vajratuṇḍe iti ja.. 3 khage krīmiti cha.. 4 śaravibhīṣaṇe iti ja.. 5 krūṃ phaṭ iti cha.. 6 krīṃ hrūṃ ha iti cha.. :p 110 kroṃ kṣūṃ śrīṃ netramityuktaṃ kṣauṃ astraṃ vai tataś ca phaṭ huṃ khe vacche kṣeḥ hrīṃ kṣeṃ huṃ phaṭ vā huṃ śiraś caiva madhye syāt pūrvādau khe sadāśive va īśaḥ che manonmānī makṣe tārkṣo hrīṃ ca mādhavaḥ
[Notes: 1 "krīṃ kāro" in ms. cha; 2 "hrīṃ nale vajratuṇḍe" in ms. ja; 3 "khage krīm" in ms. cha; 4 "śaravibhīṣaṇe" in ms. ja; 5 "krūṃ phaṭ" in ms. cha; 6 "krīṃ hrūṃ ha" in ms. cha.] [p. 110] KROṂ KṢŪṂ ŚRĪṂ is declared (the syllable) for the eyes, KṢAUṂ indeed the weapon, and after that PHAṬ. HUṂ KHE VACCHE KṢEḤ HRĪṂ KṢEṂ HUṂ PHAṬ, or HUṂ is the head; it should be in the middle, and in the east and the rest KHE. Sadāśiva is VA, Īśa is CHA, Manonmānī is MAKṢA, Tārkṣya (Garuḍa) and Mādhava are HRĪṂ.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 147.9
क्षें ब्रह्मा हुं तथादित्यो दारुणं फट् स्मृताः सदा ॥९
kṣeṃ brahmā huṃ tathādityo dāruṇaṃ phaṭ smṛtāḥ sadā //9
KṢEṂ is Brahmā, HUṂ likewise the Sun; PHAṬ is always held to be the fierce one. //9
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain