Agni Purana — Chapter 144
AgP 144.1
:ए इत्य् आग्नेये महापुराणे युद्धजयार्णवे कुब्जिकाक्रमपूजा नाम त्रिचत्वारिंशदधिकशततमो ऽध्यायः ॥ छप्तेर् {१४४} :श् अथ चतुश् चत्वारिंशदधिकशततमो ऽध्यायः कुब्जिकापूजा ईश्वर उवाच श्रीमतीं कुब्जिकां वक्ष्ये धर्मार्थादिजयप्रदां पूजयेन्मूलमन्त्रेण परिवारयुतेन वा
:e ity āgneye mahāpurāṇe yuddhajayārṇave kubjikākramapūjā nāma tricatvāriṃśadadhikaśatatamo 'dhyāyaḥ || chapter {144} :ś atha catuś catvāriṃśadadhikaśatatamo 'dhyāyaḥ kubjikāpūjā īśvara uvāca śrīmatīṃ kubjikāṃ vakṣye dharmārthādijayapradāṃ pūjayenmūlamantreṇa parivārayutena vā
Thus in the glorious Agni Mahāpurāṇa, in the "Ocean of Victory in Battle," the one hundred forty-third chapter, called the Sequential Worship of Kubjikā. || Chapter 144. Now the one hundred forty-fourth chapter: the Worship of Kubjikā. Īśvara said: I shall declare the glorious Kubjikā, giver of success in dharma, wealth and the rest. One should worship (her) with the root-mantra, or with (the mantra) together with (that of) her retinue.
AI translation rendered from the Sanskrit, not a published edition
AgP 144.2
ॐ ऐं ह्रौं श्रीं खैं ह्रें हसक्षमलचवयम्भगवति अम्बिके ह्रां ह्रीं क्ष्रीं क्षौं क्ष्रूं क्रीं कुब्जिके ह्रां ॐ ङञनणमे अघोरमुखि व्रां छ्रां :न् १ खं मृत्यौ वुञ्चनामाख्य इति ज॥ :प् ९७ छीं किलि २ क्षौं विच्चे ख्य्ॐ श्रीं क्र्ॐ ॐ ह्र्ॐ ऐं वज्रकुब्जिनि(१) स्त्रीं त्रैलोक्यकर्षिणि ह्रीं कामाङ्गद्राविणि ह्रीं स्त्रीं महाक्षोभकारिणि ऐं ह्रीं क्ष्रीं ऐं ह्र्ॐ श्रीं फें क्षौं नमो भगवति क्ष्रौं कुब्जिके ह्र्ॐ ह्र्ॐ क्रैं ङञणनमे अघोरमुखि छ्रांछां विच्चे ॐ किलि २ कृत्वा कराङ्गन्यासञ्च सन्ध्यावन्दनमाचरेत् वामा ज्येष्ठा तथा रौद्रीं सन्ध्यात्रयमनुक्रमात्
oṃ aiṃ hrauṃ śrīṃ khaiṃ hreṃ hasakṣamalacavayambhagavati ambike hrāṃ hrīṃ kṣrīṃ kṣauṃ kṣrūṃ krīṃ kubjike hrāṃ oṃ ṅañanaṇame aghoramukhi vrāṃ chrāṃ :n 1 khaṃ mṛtyau vuñcanāmākhya iti ja.. :p 97 chīṃ kili 2 kṣauṃ vicce khyoṃ śrīṃ kroṃ oṃ hroṃ aiṃ vajrakubjini(1) strīṃ trailokyakarṣiṇi hrīṃ kāmāṅgadrāviṇi hrīṃ strīṃ mahākṣobhakāriṇi aiṃ hrīṃ kṣrīṃ aiṃ hroṃ śrīṃ pheṃ kṣauṃ namo bhagavati kṣrauṃ kubjike hroṃ hroṃ kraiṃ ṅañaṇaname aghoramukhi chrāṃchāṃ vicce oṃ kili 2 kṛtvā karāṅganyāsañca sandhyāvandanamācaret vāmā jyeṣṭhā tathā raudrīṃ sandhyātrayamanukramāt
oṃ aiṃ hrauṃ śrīṃ khaiṃ hreṃ hasakṣamalavarayaṃ, O Bhagavatī, O Ambikā, hrāṃ hrīṃ kṣrīṃ kṣauṃ kṣrūṃ krīṃ, O Kubjikā, hrāṃ oṃ ṅañaṇanama, O Aghoramukhī, vrāṃ chrāṃ chīṃ kili kili kṣauṃ vicce khyoṃ śrīṃ kroṃ oṃ hroṃ aiṃ, O Vajrakubjinī, strīṃ, O you who draw the three worlds, hrīṃ, O melter of the limbs of Kāma, hrīṃ strīṃ, O maker of great agitation, aiṃ hrīṃ kṣrīṃ aiṃ hroṃ śrīṃ pheṃ kṣauṃ, homage, O Bhagavatī, kṣrauṃ, O Kubjikā, hroṃ hroṃ kraiṃ ṅañaṇanama, O Aghoramukhī, chrāṃ chāṃ vicce oṃ kili kili. Having done (this), one should perform the placing (of the mantras) on the hands and the limbs, and the sandhyā-worship: Vāmā, Jyeṣṭhā and Raudrī, the three sandhyās in order.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 144.3
कुलवागीशि विद्महे महाकालीति धीमहि । तन्नः कौली प्रचोदयात् मन्त्राः पञ्च प्रणवाद्याः पादुकां पूजयामि च मध्ये नाम चतुर्थ्यन्तं द्विनवात्मकवीजकाः
kulavāgīśi vidmahe mahākālīti dhīmahi / tannaḥ kaulī pracodayāt mantrāḥ pañca praṇavādyāḥ pādukāṃ pūjayāmi ca madhye nāma caturthyantaṃ dvinavātmakavījakāḥ
"O Kulavāgīśī, may we know; may we meditate on Mahākālī; may that Kaulī impel us." The five mantras begin with the praṇava, and (end with) "I worship the sandal"; in the middle the name, ending in the fourth (dative) case; the seed-syllables are twice nine.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 144.4
नमोन्ता वाथ षष्ट्या तु सर्वे ज्ञेया वदामि तान् कौलीशनाथः सुकला जन्मतः कुब्जिका ततः
namontā vātha ṣaṣṭyā tu sarve jñeyā vadāmi tān kaulīśanāthaḥ sukalā janmataḥ kubjikā tataḥ
Or they end in "namaḥ"; but all sixty are to be known — I declare them: Kaulīśanātha, Sukalā, then from (their) birth, Kubjikā.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 144.5
श्रीकण्ठनाथः कौलेशो गगनानन्दनाथकः चटुला देवी मैत्रीशी कराली तूर्णनाथकः
śrīkaṇṭhanāthaḥ kauleśo gaganānandanāthakaḥ caṭulā devī maitrīśī karālī tūrṇanāthakaḥ
Śrīkaṇṭhanātha, Kauleśa, Gaganānandanātha, the goddess Caṭulā, Maitrīśī, Karālī, Tūrṇanātha,
AI translation rendered from the Sanskrit, not a published edition
AgP 144.6
अतलदेवी श्रीचन्द्रा देवीत्यन्तास्ततस्त्विमे भगात्मपुङ्गणदेवमोहनीं पादुकां यजेत्
ataladevī śrīcandrā devītyantāstatastvime bhagātmapuṅgaṇadevamohanīṃ pādukāṃ yajet
the goddess Atalā, Śrīcandrā — these, then, end with "devī." One should worship the sandal of Bhagātman, Puṅgaṇa, Devamohanī.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 144.7
अतीतभुवनानन्दरत्नाढ्यां पादुकां यजेत् ब्रह्मज्ञानाथ कमला परमा विद्यया सह
atītabhuvanānandaratnāḍhyāṃ pādukāṃ yajet brahmajñānātha kamalā paramā vidyayā saha
One should worship the sandal enriched with Atītabhuvanānanda and Ratna; Brahmajñānātha, Kamalā, Paramā together with Vidyā.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 144.8
विद्यादेवीगुरुशुद्धिस्त्रिशुद्धिं प्रवदामि ते गगनश् चटुली चात्मा पद्मानन्दो मणिः कला
vidyādevīguruśuddhistriśuddhiṃ pravadāmi te gaganaś caṭulī cātmā padmānando maṇiḥ kalā
The purification of the vidyā, of the goddess, and of the guru — the threefold purification I declare to you: Gagana, Caṭulī, Ātman, Padmānanda, Maṇi, Kalā,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 144.9
:न् १ वह्निकुब्जिनि इति ख॥ , छ॥ च :प् ९८ कमलो माणिक्यकण्ठो गगनः कुमुदस्ततः श्रीपद्मो भैरवानन्दो देवः कमल इत्य् अतः
:n 1 vahnikubjini iti kha.. , cha.. ca :p 98 kamalo māṇikyakaṇṭho gaganaḥ kumudastataḥ śrīpadmo bhairavānando devaḥ kamala ity ataḥ
Kamala, Māṇikyakaṇṭha, Gagana, then Kumuda, Śrīpadma, Bhairavānanda, the god, then Kamala,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 144.10
शिवो भवो ऽथ कृष्णश् च नवसिद्धाश् च षोडश चन्द्रपूरो ऽथ गुल्मश् च शुभः कामो ऽतिमुक्तकः(१)
śivo bhavo 'tha kṛṣṇaś ca navasiddhāś ca ṣoḍaśa candrapūro 'tha gulmaś ca śubhaḥ kāmo 'timuktakaḥ(1)
Śiva, Bhava, then Kṛṣṇa — and (these are) the nine Siddhas; and the sixteen: Candrapūra, then Gulma, Śubha, Kāma, Atimuktaka,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 144.11
कण्ठो वीरः(२) प्रयोगो ऽथ कुशलो देवभोगकः विश्वदेवः खड्गदेवो रुद्रो धातासिरेव च
kaṇṭho vīraḥ(2) prayogo 'tha kuśalo devabhogakaḥ viśvadevaḥ khaḍgadevo rudro dhātāsireva ca
Kaṇṭha, Vīra, then Prayoga, Kuśala, Devabhoga, Viśvadeva, Khaḍgadeva, Rudra, Dhātā, and Asi,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 144.12
मुद्रास्फीटी वंशपूरो भोजः षोडश सिद्धकाः समयान्यस्तु देहस्तु षोढान्यासेन यन्त्रितः
mudrāsphīṭī vaṃśapūro bhojaḥ ṣoḍaśa siddhakāḥ samayānyastu dehastu ṣoḍhānyāsena yantritaḥ
Mudrāsphīṭī, Vaṃśapūra, Bhoja — (these are) the sixteen Siddhas. And the placings of the pledges (are made); the body is bound fast by the sixfold placement.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 144.13
प्रक्षिप्य मण्डले पुष्पं मण्डलान्यथ पूजयेत् अनन्तञ्च महान्तञ्च सर्वदा शिवपादुकां
prakṣipya maṇḍale puṣpaṃ maṇḍalānyatha pūjayet anantañca mahāntañca sarvadā śivapādukāṃ
Having cast a flower upon the maṇḍala, one should then worship the maṇḍalas: Ananta and Mahānta, and always the sandal of Śiva,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 144.14
महाव्याप्तिश् च शून्यञ्च पञ्चतत्त्वात्ममण्डलं श्रीकण्ठनाथपादुकां शङ्करानन्तकौ यजेत्
mahāvyāptiś ca śūnyañca pañcatattvātmamaṇḍalaṃ śrīkaṇṭhanāthapādukāṃ śaṅkarānantakau yajet
and Mahāvyāpti and Śūnya, the maṇḍala consisting of the five tattvas; one should worship the sandal of Śrīkaṇṭhanātha, and Śaṅkara and Ananta.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 144.15
सदाशिवः पिङ्गलश् च भृग्वानन्दश् च नाथकः लाङ्गूलानन्दसंवर्तौ मण्डलस्थानके यजेत्
sadāśivaḥ piṅgalaś ca bhṛgvānandaś ca nāthakaḥ lāṅgūlānandasaṃvartau maṇḍalasthānake yajet
Sadāśiva and Piṅgala, and Bhṛgvānandanātha, Lāṅgūlānanda and Saṃvarta — (these) one should worship in the stations of the maṇḍala.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 144.16
नैरृत्ये श्रीमहकालः पिनाकी च महेन्द्रकः खड्गो भुजङ्गो वाणश् च अघासिः शब्दको वशः
nairṛtye śrīmahakālaḥ pinākī ca mahendrakaḥ khaḍgo bhujaṅgo vāṇaś ca aghāsiḥ śabdako vaśaḥ
In the southwest, Śrī Mahākāla, and Pinākī, Mahendra, Khaḍga, Bhujaṅga, Vāṇa, Aghāsi, Śabdaka, Vaśa,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 144.17
आज्ञारूपो नन्दरूपो बलिन्दत्वा क्रमं यजेत् ह्रीं खं खं हूं सौं वटुकाय अरु २ अर्घं पुष्पं धूपं दीपंगन्धं बलिं पूजां गृह्ण २ नमस्तुभ्यं । ॐ ह्रां ह्रीं ह्रूं क्षें क्षेत्रपालाय अवतर २ महाकपिलजटाभार भास्वरत्रिनेत्रज्वालामुख एह्येहि गन्ह्दपुष्पबलिपूजां गृह्ण २ खः खः ॐ कः ॐ लः ॐ महाडामराधिपतये(३) स्वाहा :न् १ कामो ऽथ मुक्तक इति ज॥ , छ॥ , ञ॥ च २ वटो वीर इति ज॥ , छ॥ च ३ प्रमथाधिपतये इति ङ॥ । महामायाधिपतये इति ज॥ :प् ९९ बलिशेषे ऽथ यजेत् ह्रीं ह्रूं हां श्रीं वै त्रिकूटकं
ājñārūpo nandarūpo balindatvā kramaṃ yajet hrīṃ khaṃ khaṃ hūṃ sauṃ vaṭukāya aru 2 arghaṃ puṣpaṃ dhūpaṃ dīpaṃgandhaṃ baliṃ pūjāṃ gṛhṇa 2 namastubhyaṃ / oṃ hrāṃ hrīṃ hrūṃ kṣeṃ kṣetrapālāya avatara 2 mahākapilajaṭābhāra bhāsvaratrinetrajvālāmukha ehyehi ganhdapuṣpabalipūjāṃ gṛhṇa 2 khaḥ khaḥ oṃ kaḥ oṃ laḥ oṃ mahāḍāmarādhipataye(3) svāhā :n 1 kāmo 'tha muktaka iti ja.. , cha.. , ña.. ca 2 vaṭo vīra iti ja.. , cha.. ca 3 pramathādhipataye iti ṅa.. / mahāmāyādhipataye iti ja.. :p 99 baliśeṣe 'tha yajet hrīṃ hrūṃ hāṃ śrīṃ vai trikūṭakaṃ
Ājñārūpa, Nandarūpa — having given the bali, one should worship in sequence: "hrīṃ khaṃ khaṃ hūṃ sauṃ, to Vaṭuka, aru aru, receive, receive the water-offering, the flower, the incense, the lamp, the perfume, the bali, the worship; homage to you." "oṃ hrāṃ hrīṃ hrūṃ kṣeṃ, to Kṣetrapāla: descend, descend, O you with the great tawny mass of matted hair, O radiant three-eyed one with flaming face, come, come, receive, receive the worship of perfume, flowers and bali, khaḥ khaḥ oṃ kaḥ oṃ laḥ oṃ, to the lord of the great tumult, svāhā." Then, at the remnant of the bali, one should worship "hrīṃ hrūṃ hāṃ śrīṃ" — indeed the triple peak.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 144.18
वामे च दक्षिणे ह्य् अग्रे याम्ये निशानाथपादुकाः दक्षे तमोरिनाथस्य हग्रे कालानलस्य च
vāme ca dakṣiṇe hy agre yāmye niśānāthapādukāḥ dakṣe tamorināthasya hagre kālānalasya ca
On the left, and on the right, in front, (and) in the south — the sandals of the Lord of Night (the moon); on the right (those) of the Lord who is the foe of darkness (the sun), and in front (those) of Kālānala (the fire of time).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 144.19
उड्डियाणं जालन्धरं पूर्णं वै कामरुपकं गगनानन्ददेवञ्च स्वर्गानन्दं सवर्गकं(१)
uḍḍiyāṇaṃ jālandharaṃ pūrṇaṃ vai kāmarupakaṃ gaganānandadevañca svargānandaṃ savargakaṃ(1)
Uḍḍiyāṇa, Jālandhara, Pūrṇa(giri), and Kāmarūpa; and the god Gaganānanda, and Svargānanda together with his class (varga).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 144.20
परमानन्ददेवञ्च(२) सत्यानन्दस्य पादुकां(३) नागानन्दञ्च वर्गाख्यमुक्तान्ते रत्नपञ्चकं
paramānandadevañca(2) satyānandasya pādukāṃ(3) nāgānandañca vargākhyamuktānte ratnapañcakaṃ
And the god Paramānanda, and the sandals of Satyānanda, and Nāgānanda, called (of) the class — at the end of the "freed" (mukta) ones, the set of five jewels.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 144.21
सौम्ये शिवे यजेत् षट्कं सुरनाथस्य पादुकां श्रीमत्समयकोटीशं विद्याकोटीश्वरं यजेत्
saumye śive yajet ṣaṭkaṃ suranāthasya pādukāṃ śrīmatsamayakoṭīśaṃ vidyākoṭīśvaraṃ yajet
In the north, upon Śiva, one should worship the set of six, (and) the sandals of the Lord of the gods; one should worship the illustrious Samayakoṭīśa and Vidyākoṭīśvara.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 144.22
कोटीशं विन्दुकोटीशं सिद्धकोटीश्वरन्तथा सिद्धचतुष्कमाग्नेय्यां अमरीशेश्वरं यजेत्
koṭīśaṃ vindukoṭīśaṃ siddhakoṭīśvarantathā siddhacatuṣkamāgneyyāṃ amarīśeśvaraṃ yajet
Koṭīśa, Bindukoṭīśa, and likewise Siddhakoṭīśvara — (this) group of four Siddhas in the southeast; (and) one should worship Amarīśeśvara.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 144.23
चक्रीशनाथं कुरुङ्गेशं वृत्रेशञ्चन्द्रनाथकं(४) यजेद्गन्धादिभिश् चैतान् याम्ये विमलपञ्चकं
cakrīśanāthaṃ kuruṅgeśaṃ vṛtreśañcandranāthakaṃ(4) yajedgandhādibhiś caitān yāmye vimalapañcakaṃ
Cakrīśanātha, Kuruṅgeśa, Vṛtreśa and Candranātha — one should worship these with perfumes and the rest; in the south, the set of five Vimalas.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 144.24
यजेदनादिविमलं सर्वज्ञविमलं ततः यजेद्योगीशविमलं सिद्धाख्यं समयाख्यकं
yajedanādivimalaṃ sarvajñavimalaṃ tataḥ yajedyogīśavimalaṃ siddhākhyaṃ samayākhyakaṃ
One should worship Anādivimala, then Sarvajñavimala; one should worship Yogīśavimala, the one called Siddha, and the one called Samaya.
AI translation rendered from the Sanskrit, not a published edition
AgP 144.25
नैऋत्ये चतुरो देवान्(५) जयेत् कन्दर्पनाथकं पूर्वाः शक्तीश् च सर्वाश् च(६) कुब्जिकापादुकां यजेत्
naiṛtye caturo devān(5) jayet kandarpanāthakaṃ pūrvāḥ śaktīś ca sarvāś ca(6) kubjikāpādukāṃ yajet
In the southwest (one should worship) the four gods; one should worship Kandarpanātha; and all the powers (śaktis) of the east, (and) the sandals of Kubjikā.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 144.26
:न् १ स्वर्गानन्दञ्च देवकमिति घ॥ , ञ॥ च २ पन्नगानन्ददेवञ्चेति ञ॥ । पवनानन्ददेवञ्चेति ज॥ ३ मर्त्यानन्दस्य पादुकामिति ख॥ , ग॥ , ङ॥ , झ॥ , ज॥ च ४ भूतोशं मन्त्रनायकमिति ज॥ । भूतीशं मन्त्रनायकमिति ञ॥ ५ चतुरो वेदानिति ख॥ , छ॥ , ज॥ च ६ पूर्वान् सशक्तीन् सर्वांश्चेति ज॥ , ञ॥ च :प् १०० नवातम्केन मन्त्रेण पञ्चप्रणवकेन वा सहस्राक्षमनवद्यं विष्णुं शिवं सदा यजेत्(१)
:n 1 svargānandañca devakamiti gha.. , ña.. ca 2 pannagānandadevañceti ña.. / pavanānandadevañceti ja.. 3 martyānandasya pādukāmiti kha.. , ga.. , ṅa.. , jha.. , ja.. ca 4 bhūtośaṃ mantranāyakamiti ja.. / bhūtīśaṃ mantranāyakamiti ña.. 5 caturo vedāniti kha.. , cha.. , ja.. ca 6 pūrvān saśaktīn sarvāṃśceti ja.. , ña.. ca :p 100 navātamkena mantreṇa pañcapraṇavakena vā sahasrākṣamanavadyaṃ viṣṇuṃ śivaṃ sadā yajet(1)
[Apparatus:] 1. gha and ña read "svargānandañca devakam." 2. ña reads "pannagānandadevañca"; ja reads "pavanānandadevañca." 3. kha, ga, ṅa, jha and ja read "martyānandasya pādukām." 4. ja reads "bhūtośaṃ mantranāyakam"; ña reads "bhūtīśaṃ mantranāyakam." 5. kha, cha and ja read "caturo vedān." 6. ja and ña read "pūrvān saśaktīn sarvāṃś ca." [Page 100:] With the nine-membered mantra, or with the set of five praṇavas, one should always worship the thousand-eyed, blameless Viṣṇu(-)Śiva.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 144.27
पूर्वाच्छिवान्तं ब्रह्मादि ब्रह्माणी च महेश्वरी कौमारी वैष्णवी चैव वाराही शक्रशक्तिका
pūrvācchivāntaṃ brahmādi brahmāṇī ca maheśvarī kaumārī vaiṣṇavī caiva vārāhī śakraśaktikā
From the east up to Śiva, (the deities) beginning with Brahmā: Brahmāṇī and Māheśvarī, Kaumārī and Vaiṣṇavī, Vārāhī, and the power of Indra (Indrāṇī).
AI translation rendered from the Sanskrit, not a published edition
AgP 144.28
चामुण्डा च महालक्ष्मीः पूर्वादीशान्तमर्चयेत् डाकिनी राकिनी पूज्या लाकिनी काकिनी तथा
cāmuṇḍā ca mahālakṣmīḥ pūrvādīśāntamarcayet ḍākinī rākinī pūjyā lākinī kākinī tathā
And Cāmuṇḍā and Mahālakṣmī — one should worship (them) from the east to the northeast; Ḍākinī and Rākinī are to be worshipped, and Lākinī and Kākinī likewise.
AI translation rendered from the Sanskrit, not a published edition
AgP 144.29
शाकिनी याकिनी पूज्या वायव्यादुग्रषट्षु च यजेद् ध्यात्वा ततो देवीं द्वात्रिंशद्वर्णकात्मकां
śākinī yākinī pūjyā vāyavyādugraṣaṭṣu ca yajed dhyātvā tato devīṃ dvātriṃśadvarṇakātmakāṃ
Śākinī and Yākinī are to be worshipped, and in the six fierce (positions) beginning with the northwest one should worship (them); then, having meditated on the Goddess who consists of the thirty-two syllables,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 144.30
पञ्चप्रणवकेनापि ह्रीं कारेणाथवा यजेत् नीलोत्पलदलश्यामा षड्वक्त्रा(२) षट्प्रकारिका
pañcapraṇavakenāpi hrīṃ kāreṇāthavā yajet nīlotpaladalaśyāmā ṣaḍvaktrā(2) ṣaṭprakārikā
one should worship (her) with the set of five praṇavas, or else with the syllable hrīṃ — (she is) dark as the petal of a blue lotus, six-faced, of six kinds,
AI translation rendered from the Sanskrit, not a published edition
AgP 144.31
चिच्छक्तिक्तिरष्टादशाख्या बाहुद्वादशसंयुता सिंहासनसुखासीना प्रेतपद्मोपरिस्थिता
cicchaktiktiraṣṭādaśākhyā bāhudvādaśasaṃyutā siṃhāsanasukhāsīnā pretapadmoparisthitā
the power of consciousness, named the eighteen(fold), furnished with twelve arms, seated at ease on a lion-throne, standing upon a lotus (that rests) on a corpse,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 144.32
कुलकोटिसहस्राढ्या कर्कोटो मेखलास्थितः तक्षकेणोपरिष्टाच्च गले हारश् च वासुकिः
kulakoṭisahasrāḍhyā karkoṭo mekhalāsthitaḥ takṣakeṇopariṣṭācca gale hāraś ca vāsukiḥ
rich in thousands of crores of families (kula); Karkoṭa sits as her girdle, and with Takṣaka above, and Vāsuki as the necklace at her throat,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 144.33
कुलिकः कर्णयोर्यस्याः कूर्मः कुण्डलमण्डलह्ः भ्रुवोः पद्मो मकापद्मो वामे नागः कपालकः
kulikaḥ karṇayoryasyāḥ kūrmaḥ kuṇḍalamaṇḍalahḥ bhruvoḥ padmo makāpadmo vāme nāgaḥ kapālakaḥ
Kulika at her two ears, Kūrma the circle of her earrings, Padma and Mahāpadma at her brows; in her left (hands) the serpent, the skull,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 144.34
अक्षसूत्रञ्च खट्वाङ्गं शङ्कं पुस्तञ्च दक्षिणे त्रिशूलन्तदर्पणं खड्गं रत्नमालाङ्कुशन्धनुः(३)
akṣasūtrañca khaṭvāṅgaṃ śaṅkaṃ pustañca dakṣiṇe triśūlantadarpaṇaṃ khaḍgaṃ ratnamālāṅkuśandhanuḥ(3)
the rosary, the skull-staff, the conch and the book; in the right, the trident, the mirror, the sword, the jewel-garland, the goad and the bow;
AI translation rendered from the Sanskrit, not a published edition
AgP 144.35
श्वेतमूर्ध्वमुखन्देव्या ऊर्ध्वश्वेतन्तथापरं पूर्वास्यं पाण्डरं क्रोधि दक्षिणं कृष्णवर्णकं
śvetamūrdhvamukhandevyā ūrdhvaśvetantathāparaṃ pūrvāsyaṃ pāṇḍaraṃ krodhi dakṣiṇaṃ kṛṣṇavarṇakaṃ
the Goddess's upward face is white, and likewise the other one above is white; her eastern face is pale, the wrathful southern one black in colour,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 144.36
:न् १ सदाशिवं स्वयं यजेदिति ङ॥ , छ॥ , ज॥ च २ षड्वर्णेति ज॥ ३ वनमालङ्कुशं धनुरिति घ॥ , ङ॥ च :प् १०१ हिमकुन्देन्दभं सौम्यं ब्रह्मा पादतले स्थितः विष्णुस्तु जघने रुद्रो हृदि कण्ठे तथेश्वरः
:n 1 sadāśivaṃ svayaṃ yajediti ṅa.. , cha.. , ja.. ca 2 ṣaḍvarṇeti ja.. 3 vanamālaṅkuśaṃ dhanuriti gha.. , ṅa.. ca :p 101 himakundendabhaṃ saumyaṃ brahmā pādatale sthitaḥ viṣṇustu jaghane rudro hṛdi kaṇṭhe tatheśvaraḥ
[Apparatus:] 1. ṅa, cha and ja read "sadāśivaṃ svayaṃ yajet." 2. ja reads "ṣaḍvarṇā." 3. gha and ṅa read "vanamālāṅkuśaṃ dhanuḥ." [Page 101:] the gentle (face) like snow, jasmine and the moon. Brahmā stands at the soles of her feet, Viṣṇu at her loins, Rudra at her heart, and Īśvara at her throat;
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 144.37
सदाशिवो ललाटे स्याच्छिवस्तस्योर्ध्वतः स्थितः आघूर्णिता कुब्जिकैवन्ध्येया पूजादिकर्मसु
sadāśivo lalāṭe syācchivastasyordhvataḥ sthitaḥ āghūrṇitā kubjikaivandhyeyā pūjādikarmasu
Sadāśiva should be on her forehead, and Śiva stands above him. Kubjikā, whirling about, is thus to be meditated on in the acts of worship and the rest.
AI translation rendered from the Sanskrit, not a published edition