Agni Purana — Chapter 133
AgP 133.1
:ए इत्य् आग्नेये महापुराणे युद्धजयार्णवे सेवाचक्रं नाम द्वात्रिंशदधिकशततमो ऽध्यायः ॥ छप्तेर् {१३३} :श् अथ त्रयस्त्रिंशदधिकशततमो ऽध्यायः नानाबलानि ईश्वर उवाच गर्भजातस्य वक्ष्यामि क्षेत्राधिपस्वरूपकं नातिदीर्घः कृशः स्थूलः समाङ्गो गौरपैतिकः
:e ity āgneye mahāpurāṇe yuddhajayārṇave sevācakraṃ nāma dvātriṃśadadhikaśatatamo 'dhyāyaḥ || chapter {133} :ś atha trayastriṃśadadhikaśatatamo 'dhyāyaḥ nānābalāni īśvara uvāca garbhajātasya vakṣyāmi kṣetrādhipasvarūpakaṃ nātidīrghaḥ kṛśaḥ sthūlaḥ samāṅgo gaurapaitikaḥ
[Colophon: Thus in the Āgneya Mahāpurāṇa, in the Ocean of Victory in Battle, the one hundred thirty-second chapter, called the Sevā-diagram. Chapter 133. Now the one hundred thirty-third chapter: the various strengths.] The Lord said: I shall declare, for one born from the womb, the character of the lord of the field (i.e. the ruling sign): not too tall, lean, stout, even-limbed, fair, resembling his father,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 133.2
:प् ७१ रक्ताक्षो गुणवान् शूरो गृहे सूर्यस्य जायते सौभाग्यो मृदुसारश् च जातश् चन्द्रगृहोदये
:p 71 raktākṣo guṇavān śūro gṛhe sūryasya jāyate saubhāgyo mṛdusāraś ca jātaś candragṛhodaye
[Page 71] red-eyed, endowed with virtues, brave — (such a one) is born in the house of the Sun; and one born at the rising of the Moon's house is fortunate and soft in essence.
AI translation rendered from the Sanskrit, not a published edition
AgP 133.3
वाताधिको ऽतिलुब्धादिर्जातो भूमिभुवो गृहे बुद्धिमान् सुभगो मानी जातः सौम्यगृहोदये
vātādhiko 'tilubdhādirjāto bhūmibhuvo gṛhe buddhimān subhago mānī jātaḥ saumyagṛhodaye
One born in the house of Mars, the earth-born, is excessive in wind (humour), very greedy and so forth; one born at the rising of Mercury's house is intelligent, handsome and self-respecting.
AI translation rendered from the Sanskrit, not a published edition
AgP 133.4
वृहत्क्रोधश् च शुभगो जातो गुरुगृहे नरः त्यागो भोगो च सुभगो जातो भृगुगृहोदये
vṛhatkrodhaś ca śubhago jāto gurugṛhe naraḥ tyāgo bhogo ca subhago jāto bhṛgugṛhodaye
A man born in Jupiter's house is of great anger and fortunate; one born at the rising of Venus's house is given to liberality and enjoyment and is fortunate.
AI translation rendered from the Sanskrit, not a published edition
AgP 133.5
बुद्धिमाञ्छुभगो मानी जातश्चार्किगृहे नरः सौम्यलग्ने तु सौम्यः स्यात् क्रूरः स्यात् क्रूरलग्नके
buddhimāñchubhago mānī jātaścārkigṛhe naraḥ saumyalagne tu saumyaḥ syāt krūraḥ syāt krūralagnake
A man born in Saturn's house is intelligent, fortunate and self-respecting. In a benefic ascendant he will be gentle; in a cruel ascendant he will be cruel.
AI translation rendered from the Sanskrit, not a published edition
AgP 133.6
दशाफलङ्गौरि वक्ष्ये नामराशौ तु संस्थितं गजाश्वधनधान्यानि राज्यश्रीर्विपुला भवेत्
daśāphalaṅgauri vakṣye nāmarāśau tu saṃsthitaṃ gajāśvadhanadhānyāni rājyaśrīrvipulā bhavet
O Gaurī, I shall declare the fruit of the (planetary) periods as it stands in the sign of the name: elephants, horses, wealth and grain, and abundant royal fortune will come about —
AI translation rendered from the Sanskrit, not a published edition
AgP 133.7
पुनर्धनागमश्चापि दशायां भास्करस्य तु दिव्यस्त्रीदा चन्द्रदशा भूमिलाभः सुखं कुजे
punardhanāgamaścāpi daśāyāṃ bhāskarasya tu divyastrīdā candradaśā bhūmilābhaḥ sukhaṃ kuje
and also a further coming of wealth, in the period of the Sun; the Moon's period gives divine women; under Mars there is gain of land and happiness.
AI translation rendered from the Sanskrit, not a published edition
AgP 133.8
भूमिर्धान्यं धनं बौधे गजाश्वादिधनं गुरौ खाद्यपानधनं द्शुक्रे शनौ व्याध्यादिसंयुतः
bhūmirdhānyaṃ dhanaṃ baudhe gajāśvādidhanaṃ gurau khādyapānadhanaṃ dśukre śanau vyādhyādisaṃyutaḥ
Under Mercury land, grain and wealth; under Jupiter wealth of elephants, horses and the like; under Venus wealth of food and drink; under Saturn one is beset with disease and the like.
AI translation rendered from the Sanskrit, not a published edition
AgP 133.9
स्नानसेवादिनाध्वानं वाणिज्यं राहुर्दर्शने वामनाडीप्रवाहे स्यान्नाम चेद्विषमाक्षरं
snānasevādinādhvānaṃ vāṇijyaṃ rāhurdarśane vāmanāḍīpravāhe syānnāma cedviṣamākṣaraṃ
Under the aspect of Rāhu, travel by way of bathing, service and so on, and trade. When the breath flows in the left channel, if the name has an odd number of syllables,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 133.10
तदा जयति सङ्ग्रामे शनिभौमससैंहिकाः दक्षनाडीप्रवाहेर्के वाणिज्ये चैव निष्फला
tadā jayati saṅgrāme śanibhaumasasaiṃhikāḥ dakṣanāḍīpravāherke vāṇijye caiva niṣphalā
then Saturn, Mars and the son of Siṃhikā (Rāhu) conquer in battle; when the flow is in the right channel, under the Sun (the result) is fruitless in trade as well.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 133.11
सङ्ग्रामे जयमाप्नोति समनामा नरो ध्रुवं अधश्चारे जयं विद्यादूर्ध्वचारे रणे मृतिं
saṅgrāme jayamāpnoti samanāmā naro dhruvaṃ adhaścāre jayaṃ vidyādūrdhvacāre raṇe mṛtiṃ
A man of the same name surely attains victory in battle; in the downward course one should know victory, in the upward course death in battle.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 133.12
ॐ हूं ॐ ह्रूं ॐ स्फें अस्त्रं मोटय(१) ॐ चूर्णय २ ॐ सर्वशत्रुं मर्दय २ ॐ ह्रूं ॐ ह्रः फट् :न् १ मोचयेति ख॥ , छ॥ च :प् ७२ सप्तवारन्न्यसेन्मन्त्रं ध्यात्वात्मानन्तु भैर् अवं चतुर्भुजन्दशभुजं विंशद्बाह्वात्मकं शुभं
oṃ hūṃ oṃ hrūṃ oṃ spheṃ astraṃ moṭaya(1) oṃ cūrṇaya 2 oṃ sarvaśatruṃ mardaya 2 oṃ hrūṃ oṃ hraḥ phaṭ :n 1 mocayeti kha.. , cha.. ca :p 72 saptavārannyasenmantraṃ dhyātvātmānantu bhair avaṃ caturbhujandaśabhujaṃ viṃśadbāhvātmakaṃ śubhaṃ
oṃ hūṃ oṃ hrūṃ oṃ spheṃ, shatter the weapon! oṃ pulverize, pulverize! oṃ crush, crush every enemy! oṃ hrūṃ oṃ hraḥ phaṭ. [variant: 'mocaya' in mss. kha, cha] — He should install the mantra seven times, having meditated on himself as Bhairava, four-armed, ten-armed, or auspiciously twenty-armed.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 133.13
शूलखट्वाङ्गहस्तन्तु खड्गकट्टारिकोद्यतं भक्षणं परसैन्यानामात्मसैन्यपराङ्मुखं
śūlakhaṭvāṅgahastantu khaḍgakaṭṭārikodyataṃ bhakṣaṇaṃ parasainyānāmātmasainyaparāṅmukhaṃ
(Bhairava) with trident and skull-staff in hand, brandishing sword and dagger, devouring the enemy armies, with his back turned to one's own army.
AI translation rendered from the Sanskrit, not a published edition
AgP 133.14
सम्मुखं शत्रसैन्यस्य शतमष्टोत्तरं जपेत् जपाड्डमरुकाच्छब्दाच्छस्त्रं त्यक्त्वा पलायते
sammukhaṃ śatrasainyasya śatamaṣṭottaraṃ japet japāḍḍamarukācchabdācchastraṃ tyaktvā palāyate
Facing the enemy army he should recite (the mantra) one hundred and eight times; from the recitation and from the sound of the ḍamaru (drum), (the enemy) abandons his weapon and flees.
AI translation rendered from the Sanskrit, not a published edition
AgP 133.15
परसैन्यं शृणु भङ्गं प्रयोगेन पुनर्वदे श्मशानाङ्गारमादाय विष्टाञ्चोलूककाकयोः
parasainyaṃ śṛṇu bhaṅgaṃ prayogena punarvade śmaśānāṅgāramādāya viṣṭāñcolūkakākayoḥ
Hear the breaking of the enemy army; I shall tell it again by way of the rite: taking charcoal from a cremation ground, and the droppings of an owl and a crow,
AI translation rendered from the Sanskrit, not a published edition
AgP 133.16
कर्पटे प्रतिमां लिख्य साध्यस्तैवाक्षरं यथा नामाथ नवधा लिख्य रिपोश् चैव यथाक्रमं
karpaṭe pratimāṃ likhya sādhyastaivākṣaraṃ yathā nāmātha navadhā likhya ripoś caiva yathākramaṃ
having drawn an image on a cloth, (write) the syllable of the target as prescribed; then having written the enemy's name nine times in due order,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 133.17
मूर्ध्नि वक्त्रे ललाटे च हृदये गुह्यपादयोः पृष्ठे तु बाहुमध्ये तु(१) नाम वै नवधा लिखेत्
mūrdhni vaktre lalāṭe ca hṛdaye guhyapādayoḥ pṛṣṭhe tu bāhumadhye tu(1) nāma vai navadhā likhet
on the head, on the mouth, on the forehead, on the heart, on the genitals and the feet, on the back and in the middle of the arms — thus he should write the name nine times. [variant: 'at the root of the arm' ms. ga]
AI translation rendered from the Sanskrit, not a published edition
AgP 133.18
मोटयेद्युद्धकाले तु(२) उच्चरित्वा तु विद्यय तार्क्ष्यचक्रं प्रवक्ष्यामि जयार्थं त्रिमुखाक्षरं(३)
moṭayedyuddhakāle tu(2) uccaritvā tu vidyaya tārkṣyacakraṃ pravakṣyāmi jayārthaṃ trimukhākṣaraṃ(3)
And at the time of battle he should shatter (it), having uttered (it) with the spell. [variant: 'mocayet' mss. ja, jha] I shall declare the Tārkṣya-wheel (garuḍa-cakra), whose syllables are three-faced, for the sake of victory. [variant: 'bhūmukhākṣaram' in several mss.]
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 133.19
क्षिप ॐ स्वाहा तार्क्षात्मा शत्रुरोगविषादिनुत् दुष्टभूतग्रहार्तस्य व्याधितस्यातुरस्य च
kṣipa oṃ svāhā tārkṣātmā śatrurogaviṣādinut duṣṭabhūtagrahārtasya vyādhitasyāturasya ca
'kṣipa oṃ svāhā' — Tārkṣya's self, driving away enemies, disease, poison and the rest; for one afflicted by evil spirits and planets, for one who is sick and suffering,
AI translation rendered from the Sanskrit, not a published edition
AgP 133.20
करोति यादृशङ्कर्म तादृशं सिद्ध्यते खगात् स्थावरं जङ्गमञ्चैव लूताश् च कृत्रिमं विषं
karoti yādṛśaṅkarma tādṛśaṃ siddhyate khagāt sthāvaraṃ jaṅgamañcaiva lūtāś ca kṛtrimaṃ viṣaṃ
whatever rite he performs, that is accomplished by the bird (Garuḍa): the immobile and the mobile (poison), spider-poisons and artificial poison —
AI translation rendered from the Sanskrit, not a published edition
AgP 133.21
तत्सर्वं नाशमायाति(४) साधकस्यावलोकनात् :न् १ बाहुमूले तु इति ग॥ २ मोचयेद्युद्धकाले तु इति ज॥ , झ॥ च ३ जयार्थं भूमुखाक्षरमिति ख॥ , ग॥ , घ॥ , ङ॥ , छ॥ , ज॥ च ४ नाशमाप्नोतीति ज॥ :प् ७३ पुनर्ध्यायेन्महातार्क्ष्यं द्विपक्षं मानुषाकृतिं
tatsarvaṃ nāśamāyāti(4) sādhakasyāvalokanāt :n 1 bāhumūle tu iti ga.. 2 mocayedyuddhakāle tu iti ja.. , jha.. ca 3 jayārthaṃ bhūmukhākṣaramiti kha.. , ga.. , gha.. , ṅa.. , cha.. , ja.. ca 4 nāśamāpnotīti ja.. :p 73 punardhyāyenmahātārkṣyaṃ dvipakṣaṃ mānuṣākṛtiṃ
all that goes to destruction by the mere look of the practitioner. [notes: 'at the root of the arm' ga; 'mocayed yuddhakāle tu' ja, jha; 'jayārthaṃ bhūmukhākṣaram' kha, ga, gha, ṅa, cha, ja; 'nāśam āpnoti' ja] Again he should meditate on the great Tārkṣya, two-winged, of human form,
AI translation rendered from the Sanskrit, not a published edition
AgP 133.22
द्विभुजं वक्रचञ्चुं च(१) गजकूर्मधरं प्रभुं असङ्ख्योरगपादस्थमागच्छन्तं खमध्यतः
dvibhujaṃ vakracañcuṃ ca(1) gajakūrmadharaṃ prabhuṃ asaṅkhyoragapādasthamāgacchantaṃ khamadhyataḥ
two-armed and curved-beaked, the lord holding an elephant and a tortoise, standing on countless serpents at his feet, coming down from the midst of the sky, [variant: 'thunderbolt-beaked' ga, gha, ṅa, ña]
AI translation rendered from the Sanskrit, not a published edition
AgP 133.23
ग्रसन्तञ्चैव खादन्तं तुदन्तं चाहवे रिपून् चञ्च्वाहताश् च द्रष्टव्याः केचित्पादैश् च चूर्णिताः
grasantañcaiva khādantaṃ tudantaṃ cāhave ripūn cañcvāhatāś ca draṣṭavyāḥ kecitpādaiś ca cūrṇitāḥ
swallowing, chewing and stabbing the enemies in battle: some are to be seen struck by his beak, some crushed by his feet,
AI translation rendered from the Sanskrit, not a published edition
AgP 133.24
पक्षपातैश्चूर्णिताश् च केचिन्नष्टा दिशो दश तार्क्ष्यध्यानान्वितो यश् च त्रिलोक्ये ह्य् अजयो भवेत्(२)
pakṣapātaiścūrṇitāś ca kecinnaṣṭā diśo daśa tārkṣyadhyānānvito yaś ca trilokye hy ajayo bhavet(2)
and some crushed by the beating of his wings, some fled to the ten directions. And whoever is endowed with the meditation on Tārkṣya becomes unconquerable in the three worlds. [variant: 'becomes fearless' ga, gha, ṅa]
AI translation rendered from the Sanskrit, not a published edition
AgP 133.25
पिच्छिकान्तु प्रवक्ष्यामि मन्त्रसाधनजां क्रियां ॐ ह्रूं पक्षिन् क्षिप ॐ हूं सः महाबलपराक्रम सर्वसैन्यं भक्षय २ ॐ मर्दय २ ॐ चूर्णय २ ॐ विद्रावय २ ॐ हूं खः ॐ भैरवो ज्ञापयति स्वाहा अमुञ्चन्द्रग्रहणे तु जपङ्कृत्वा तु पिच्छिकां
picchikāntu pravakṣyāmi mantrasādhanajāṃ kriyāṃ oṃ hrūṃ pakṣin kṣipa oṃ hūṃ saḥ mahābalaparākrama sarvasainyaṃ bhakṣaya 2 oṃ mardaya 2 oṃ cūrṇaya 2 oṃ vidrāvaya 2 oṃ hūṃ khaḥ oṃ bhairavo jñāpayati svāhā amuñcandragrahaṇe tu japaṅkṛtvā tu picchikāṃ
I shall declare the (rite of the) feather-broom, the act arising from the mastery of the mantra: 'oṃ hrūṃ, O bird, kṣipa oṃ hūṃ saḥ, O one of great strength and valour, devour, devour the whole army! oṃ crush, crush! oṃ pulverize, pulverize! oṃ scatter, scatter! oṃ hūṃ khaḥ, oṃ Bhairava commands, svāhā.' Having made the recitation at a lunar eclipse, (he should take) the feather-broom,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 133.26
मन्त्रयेद् भ्रामयेत्सैन्यं सम्मुखं गजसिंहयोः ध्यानाद्रवान् मर्दयेच्च सिंहारूढो मृगाविकान्
mantrayed bhrāmayetsainyaṃ sammukhaṃ gajasiṃhayoḥ dhyānādravān mardayecca siṃhārūḍho mṛgāvikān
he should enchant it and whirl it at the army, facing the elephants and lions; and by meditation he should crush the swift ones, mounted on a lion (crushing) deer and sheep.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 133.27
शब्दाद्भङ्गं प्रवक्ष्यामि दूरं मन्त्रेण(३) बोधयेत् मातॄणां चरुकं दद्यात् कालरात्र्या विशेषतः
śabdādbhaṅgaṃ pravakṣyāmi dūraṃ mantreṇa(3) bodhayet mātṝṇāṃ carukaṃ dadyāt kālarātryā viśeṣataḥ
I shall declare the breaking (of the army) by sound: with the mantra he should awaken (it) from afar. He should offer an oblation of gruel to the Mothers, especially to Kālarātrī. [variant: 'with Hara's mantra' ka; 'with the root mantra' kha, gha, ja, ña]
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 133.28
श्मशानभस्मसंयुक्तं मालती चामरी तथा(४) कार्पासमूलमात्रन्तु तेन दूरन्तु बोधयेत्
śmaśānabhasmasaṃyuktaṃ mālatī cāmarī tathā(4) kārpāsamūlamātrantu tena dūrantu bodhayet
Mixed with cremation-ground ash, and mālatī and cāmarī likewise, together with just a cotton root — with that he should awaken (it) from afar. [variant: 'mālatī and vānarī' cha, ña]
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 133.29
ॐ अहे हे महेन्द्रि अहे महेन्द्रि भञ्ज हि ॐ जहि मसानंहि खाहि खाहि किलि किलि किलि ॐ हुं फट् :न् १ वज्रचञ्चुं चेति ग॥ , घ॥ , ङ॥ , ञ॥ च २ अभयो भवेदिति ग॥ , घ॥ , ङ॥ च ३ हरमन्त्रेणेति क॥ । मूलमन्त्रेणेति ख॥ , घ॥ , ज॥ , ञ॥ च ४ मालती वानरी तथेति छ॥ , ञ॥ च :प् ७४ अरेर् नाशं दूरशब्दाज्जप्तया भङ्गविद्यया अपराजिता च धुस्तूरस्ताभ्यान्तु तिलकेन हि
oṃ ahe he mahendri ahe mahendri bhañja hi oṃ jahi masānaṃhi khāhi khāhi kili kili kili oṃ huṃ phaṭ :n 1 vajracañcuṃ ceti ga.. , gha.. , ṅa.. , ña.. ca 2 abhayo bhavediti ga.. , gha.. , ṅa.. ca 3 haramantreṇeti ka.. / mūlamantreṇeti kha.. , gha.. , ja.. , ña.. ca 4 mālatī vānarī tatheti cha.. , ña.. ca :p 74 arer nāśaṃ dūraśabdājjaptayā bhaṅgavidyayā aparājitā ca dhustūrastābhyāntu tilakena hi
'oṃ ahe he Mahendrī, ahe Mahendrī, break! oṃ strike! smash the cremation ground! eat, eat! kili kili kili, oṃ huṃ phaṭ.' [notes: 'vajracañcum' ga, gha, ṅa, ña; 'abhayo bhavet' ga, gha, ṅa; 'haramantreṇa' ka / 'mūlamantreṇa' kha, gha, ja, ña; 'mālatī vānarī tathā' cha, ña] The destruction of the foe (comes) from the distant sound, by the breaking-spell recited; and aparājitā and dhustūra — with a forehead-mark of these two,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 133.30
ॐ किलि किलि विकिलि इच्छाकिलि भूतहनि शङ्खिनि उभे दण्दहस्ते रौद्रि माहेश्वरि उल्कामुखि ज्वालामुखि शङ्कुकर्णे शुष्कजङ्घे अलम्बुषे हर ॐ सर्वदुष्टान् खन ॐ यन्मन्निरीक्षयेद्देवि तांस्तान् मोहय ॐ रुद्रस्य हृदये स्थिता रौद्रि सौम्येन भावेन आत्मरक्षान्ततः कुरु स्वाहा वाह्यतो मातॄः संलिख्य सकलाकृतिवेष्टिताः नागपत्रे(१) लिखेद्विद्यां सर्वकामार्थसाधनीं
oṃ kili kili vikili icchākili bhūtahani śaṅkhini ubhe daṇdahaste raudri māheśvari ulkāmukhi jvālāmukhi śaṅkukarṇe śuṣkajaṅghe alambuṣe hara oṃ sarvaduṣṭān khana oṃ yanmannirīkṣayeddevi tāṃstān mohaya oṃ rudrasya hṛdaye sthitā raudri saumyena bhāvena ātmarakṣāntataḥ kuru svāhā vāhyato mātṝḥ saṃlikhya sakalākṛtiveṣṭitāḥ nāgapatre(1) likhedvidyāṃ sarvakāmārthasādhanīṃ
'oṃ kili kili vikili icchākili, slayer of spirits, Śaṅkhinī, both with staff in hand, Raudrī, Māheśvarī, torch-faced, flame-faced, spike-eared, dry-shanked, Alambuṣā, seize! oṃ dig out all evildoers! oṃ whomever, O goddess, you look upon, delude them! oṃ you who abide in Rudra's heart, Raudrī, with a gentle disposition make protection for me at last, svāhā.' Having drawn the Mothers on the outside, encircled by figures complete in form, he should write on a nāga-leaf the spell that accomplishes all desired objects.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 133.31
हस्ताद्यैर् धारिता पूर्वं ब्रह्मरुद्रेन्द्रविष्णुभिः गुरुसङ्ग्रामकाले तु विद्यया रक्षिताः सुराः
hastādyair dhāritā pūrvaṃ brahmarudrendraviṣṇubhiḥ gurusaṅgrāmakāle tu vidyayā rakṣitāḥ surāḥ
Formerly it was borne in the hand and elsewhere by Brahmā, Rudra, Indra and Viṣṇu; and at the time of a grave battle the gods were protected by this vidyā.
AI translation rendered from the Sanskrit, not a published edition
AgP 133.32
रक्षया नारसिंह्या च भैरव्या शक्तिरूपया सर्वे त्रैलोक्यमोहिन्या गौर्या देवासुरे रणे
rakṣayā nārasiṃhyā ca bhairavyā śaktirūpayā sarve trailokyamohinyā gauryā devāsure raṇe
In the war of the gods and demons all (were protected) by the protection of Nārasiṃhī, of Bhairavī who has the form of Śakti, and of Gaurī who deludes the three worlds.
AI translation rendered from the Sanskrit, not a published edition
AgP 133.33
वीजसम्पुटितं नाम कर्णिकायां दलेषु च पूजाक्रमेण चाङ्गानि रक्षायन्त्रं(२) स्मृतं शुभे
vījasampuṭitaṃ nāma karṇikāyāṃ daleṣu ca pūjākrameṇa cāṅgāni rakṣāyantraṃ(2) smṛtaṃ śubhe
The name enclosed within the seed-syllable in the pericarp and on the petals, and the ancillary (mantras) in the order of worship — this is known as the protective diagram, O auspicious lady.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 133.34
मृत्युञ्जयं प्रवक्ष्यामि नामसंस्कारमध्यग कलाभिवेष्टितं पश्चात् सकारेण निबोधितं
mṛtyuñjayaṃ pravakṣyāmi nāmasaṃskāramadhyaga kalābhiveṣṭitaṃ paścāt sakāreṇa nibodhitaṃ
I shall declare the Mṛtyuñjaya (mantra), O you who stand within the formation of the name: (the name) surrounded by the kalās, then made known by the letter sa.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 133.35
जकारं विन्दुसंयुक्तं ओङ्कारेण समन्वितं धकारोदरमध्यस्थं वकारेण निबोधितं(३)
jakāraṃ vindusaṃyuktaṃ oṅkāreṇa samanvitaṃ dhakārodaramadhyasthaṃ vakāreṇa nibodhitaṃ(3)
The letter ja joined with the dot (anusvāra), accompanied by oṃ, placed in the middle of the belly of the letter dha, made known by the letter va.
AI translation rendered from the Sanskrit, not a published edition
AgP 133.36
:न् १ नागयन्त्रे इति घ॥ , ञ॥ च २ रक्षामन्त्रमिति ख॥ , ग॥ , ङ॥ , ज॥ च ३ ककारोदरमध्यस्थं चकारेणेति ख॥ । चकारोदरमध्यस्थं चकारेणेति ग॥ , झ॥ च । वकारोदरमध्यस्थं ठकारेणेति ङ॥ , छ॥ च :प् ७५ चन्द्रसम्पुटमध्यस्थं सर्वदुष्टविमर्दकम्(१) अथवा कर्णिकायाञ्च लिखेन्नाम च कारणम्
:n 1 nāgayantre iti gha.. , ña.. ca 2 rakṣāmantramiti kha.. , ga.. , ṅa.. , ja.. ca 3 kakārodaramadhyasthaṃ cakāreṇeti kha.. / cakārodaramadhyasthaṃ cakāreṇeti ga.. , jha.. ca / vakārodaramadhyasthaṃ ṭhakāreṇeti ṅa.. , cha.. ca :p 75 candrasampuṭamadhyasthaṃ sarvaduṣṭavimardakam(1) athavā karṇikāyāñca likhennāma ca kāraṇam
[Editorial notes: 1. mss. gha and ña read nāgayantre. 2. mss. kha, ga, ṅa and ja read rakṣāmantram. 3. ms. kha reads 'placed in the middle of the belly of the letter ka, by the letter ca'; mss. ga and jha read 'placed in the middle of the belly of the letter ca, by the letter ca'; mss. ṅa and cha read 'placed in the middle of the belly of the letter va, by the letter ṭha'. Page 75] — placed in the middle of the moon-enclosure, crushing all that is evil; or else one may write the name in the pericarp, and (also) the cause.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 133.37
पूर्वे दले तथोङ्कारं स्वदक्षे चोत्तरे लिखेत् आग्नेय्यादौ च हूङ्कारन्दले षोडशके स्वरान्
pūrve dale tathoṅkāraṃ svadakṣe cottare likhet āgneyyādau ca hūṅkārandale ṣoḍaśake svarān
On the eastern petal (one should write) oṃ likewise, and (so too) on one's right and on the north; and beginning with the southeast, the syllable hūṃ; on the sixteen-petalled (lotus), the vowels.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 133.38
चतुस्त्रिंशद्दले काद्यान् वाह्ये मन्त्रञ्च मृत्युजित् लिखेद्वैभूर्जपत्रे तु रोचनाकुङ्ग्कुमेन च
catustriṃśaddale kādyān vāhye mantrañca mṛtyujit likhedvaibhūrjapatre tu rocanākuṅgkumena ca
On the thirty-four petals the consonants beginning with ka, and outside them the mantra 'mṛtyujit'; and one should write it on birch bark with orpiment and saffron,
AI translation rendered from the Sanskrit, not a published edition
AgP 133.39
कर्पूरचन्दनाभ्याञ्च श्वेतसूतेण वेष्टयेत् सिक्थकेन परिच्छाद्य कलशोपरि पूजयेत्
karpūracandanābhyāñca śvetasūteṇa veṣṭayet sikthakena paricchādya kalaśopari pūjayet
and with camphor and sandal; one should wrap it round with white thread, cover it over with beeswax, and worship it upon a water-jar.
AI translation rendered from the Sanskrit, not a published edition
AgP 133.40
यन्त्रस्य(२) धारणाद्रागाः शाम्यन्ति रिपवो मृतिः विद्यान्तु भेलखीं वक्ष्ये विप्रयोगमृतेर्हरीं(३)
yantrasya(2) dhāraṇādrāgāḥ śāmyanti ripavo mṛtiḥ vidyāntu bhelakhīṃ vakṣye viprayogamṛterharīṃ(3)
By the wearing of the diagram, diseases, enemies and death are allayed. Now I shall declare the vidyā called Bhelakhī, remover of separation and of death.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 133.41
ॐ वातले वितले विडालमुखि इन्द्रपुत्रि उद्भवो वायुदेवेन खीलि आजी हाजा मयि वाह इहादि दुःखनित्यकण्ठोच्चैर् मुहूर्तान्वया अह मां यस्महं उपाडि ॐ भेलखि ॐ स्वाहा नवदुर्गासप्तजप्तान्मुखस्तम्भो मुखस्थितात् ॐ चण्डि ॐ हूं फट् स्वाहा गृहीत्वा सप्तजप्तं तु खद्गयुद्धे ऽपराजितः
oṃ vātale vitale viḍālamukhi indraputri udbhavo vāyudevena khīli ājī hājā mayi vāha ihādi duḥkhanityakaṇṭhoccair muhūrtānvayā aha māṃ yasmahaṃ upāḍi oṃ bhelakhi oṃ svāhā navadurgāsaptajaptānmukhastambho mukhasthitāt oṃ caṇḍi oṃ hūṃ phaṭ svāhā gṛhītvā saptajaptaṃ tu khadgayuddhe 'parājitaḥ
oṃ vātale vitale viḍālamukhi indraputri udbhavo vāyudevena khīli ājī hājā mayi vāha ihādi duḥkhanityakaṇṭhoccair muhūrtānvayā aha māṃ yasmahaṃ upāḍi oṃ bhelakhi oṃ svāhā. — From (this being) recited seven times, (there comes about) the paralysing of the mouth of the Nine Durgās, from what stands in the mouth. oṃ caṇḍi oṃ hūṃ phaṭ svāhā. Having taken it up and recited it seven times, one is unconquered in sword-combat.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain