Agni Purana — Chapter 125
AgP 125.1
:ए इत्य् आग्नेये महापुराणे युद्धजयार्णवे ज्योतिःशास्त्रसारो नाम चतुर्विंशत्यधिकशततमो ऽध्यायः ॥ छप्तेर् {१२५} :श् अथ पञ्चविंशत्यधिकशततमो ऽध्यायः युद्धजयार्णवीयनानाचक्राणि ईश्वर उवाच ॐ ह्रीं कर्णमोटानि बहुरूपे बहुदंष्ट्रे ह्रूं :न् १ नाडीमूले इति ख॥ २ तत्र वीजं जीवनायेति ख॥ , छ॥ च । तत्र जीवं जीवलोक इति ङ ३ तस्मिन्नस्ते इति घ॥ :प् ४८ फट्(१) ॐ हः ॐ ग्रस ग्रस कृन्त कृन्त छक छक छक ह्रूं फट्(२) नमः पठ्यमानो ह्य् अयं मन्त्रः क्रुद्धः संरक्तलोचनः मारणे पातने वापि मोहनोच्चाटने भवेत्
:e ity āgneye mahāpurāṇe yuddhajayārṇave jyotiḥśāstrasāro nāma caturviṃśatyadhikaśatatamo 'dhyāyaḥ || chapter {125} :ś atha pañcaviṃśatyadhikaśatatamo 'dhyāyaḥ yuddhajayārṇavīyanānācakrāṇi īśvara uvāca oṃ hrīṃ karṇamoṭāni bahurūpe bahudaṃṣṭre hrūṃ :n 1 nāḍīmūle iti kha.. 2 tatra vījaṃ jīvanāyeti kha.. , cha.. ca / tatra jīvaṃ jīvaloka iti ṅa 3 tasminnaste iti gha.. :p 48 phaṭ(1) oṃ haḥ oṃ grasa grasa kṛnta kṛnta chaka chaka chaka hrūṃ phaṭ(2) namaḥ paṭhyamāno hy ayaṃ mantraḥ kruddhaḥ saṃraktalocanaḥ māraṇe pātane vāpi mohanoccāṭane bhavet
[Colophon:] Thus, in the Āgneya Mahāpurāṇa, in the Yuddhajayārṇava, the one hundred twenty-fourth chapter, called "The Essence of Astral Science." || Chapter 125. [Heading:] Now the one hundred twenty-fifth chapter: the various diagrams (cakras) of the Yuddhajayārṇava. Īśvara said: Oṃ hrīṃ, O Karṇamoṭī, O you of many forms, of many fangs, hrūṃ phaṭ, oṃ haḥ, oṃ, devour, devour, cut, cut, chaka chaka chaka, hrūṃ phaṭ, homage. This mantra, when recited, becomes wrathful and red-eyed, and serves for killing, for felling, or for deluding and driving away. [Footnotes: "kha reads nāḍīmūle"; "kha and cha read tatra vījaṃ jīvanāya; ṅa reads tatra jīvaṃ jīvalokaḥ"; "gha reads tasminn aste"; page 48.]
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 125.2
कर्णमोटी महाविद्या सर्ववर्णेषु रक्षिका नानाविद्या पञ्चोदयं प्रवक्ष्यामि स्वरोदयसमश्रितं
karṇamoṭī mahāvidyā sarvavarṇeṣu rakṣikā nānāvidyā pañcodayaṃ pravakṣyāmi svarodayasamaśritaṃ
Karṇamoṭī is the great vidyā, a protectress among all classes (of beings/letters). I shall declare the various vidyās (and) the fivefold rising, as it rests upon the rising of the breaths (svarodaya).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 125.3
नाभिहृद्यन्तरं यावत्तावच्चरति मारुतः उच्चाटयेद्रणादौ तु कर्णाक्षीणि प्रभेदयेत्
nābhihṛdyantaraṃ yāvattāvaccarati mārutaḥ uccāṭayedraṇādau tu karṇākṣīṇi prabhedayet
So long as the wind moves in the region between the navel and the heart, one may drive (the enemy) off in battle and the like, and split open (his) ears and eyes.
AI translation rendered from the Sanskrit, not a published edition
AgP 125.4
करोति साधकः क्रुद्धो जपहोमपरायणः हृदयात्पायुकं कण्ठं ज्वरदाहारिमारणे(३)
karoti sādhakaḥ kruddho japahomaparāyaṇaḥ hṛdayātpāyukaṃ kaṇṭhaṃ jvaradāhārimāraṇe(3)
(This) the practitioner does when angered, being intent upon muttering and oblation; (the breath) from the heart to the anus (and) the throat (serves) for fever, burning, and killing.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 125.5
कण्ठोद्भवो रसो वायुः शान्तिकं पौष्टिकं रसं दिव्यं स्तम्भं समाकर्षं गन्धो नासान्तिको भ्रुवः
kaṇṭhodbhavo raso vāyuḥ śāntikaṃ pauṣṭikaṃ rasaṃ divyaṃ stambhaṃ samākarṣaṃ gandho nāsāntiko bhruvaḥ
Taste arises in the throat; wind (serves) for pacifying and for prospering; taste, divine (as it is), for immobilizing and for attracting; smell ends at the nose (or: at the brows).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 125.6
गन्धलीनं मनः कृत्वा स्तम्भयेन्नात्र संशयः स्तम्भनं कीलनाद्यञ्च करोत्येव हि साधकः
gandhalīnaṃ manaḥ kṛtvā stambhayennātra saṃśayaḥ stambhanaṃ kīlanādyañca karotyeva hi sādhakaḥ
Having made the mind dissolve into smell, he should immobilize (his target) — there is no doubt in this; the practitioner does indeed accomplish immobilizing, pinning down and the rest.
AI translation rendered from the Sanskrit, not a published edition
AgP 125.7
चण्डघण्टा कराली च सुमुखी दुर्मुखी तथा रेवती प्रथमा घोरा वायुचक्रेषु ता यजेत्
caṇḍaghaṇṭā karālī ca sumukhī durmukhī tathā revatī prathamā ghorā vāyucakreṣu tā yajet
Caṇḍaghaṇṭā, Karālī, Sumukhī, and likewise Durmukhī, Revatī the first, (and) Ghorā — these he should worship in the wind-wheels.
AI translation rendered from the Sanskrit, not a published edition
AgP 125.8
उच्चाटकारिका देव्यः स्थितास्तेजसि संस्थिताः सौम्या च भीषणी देवी जया च विजया तथा
uccāṭakārikā devyaḥ sthitāstejasi saṃsthitāḥ saumyā ca bhīṣaṇī devī jayā ca vijayā tathā
(These) goddesses who cause expulsion stand fixed in fire: Saumyā, the goddess Bhīṣaṇī, Jayā, and likewise Vijayā,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 125.9
अजिता चापराजिता महाकोटी च रौद्रया शुष्ककाया प्राणहरा रसचक्रे स्थिता अमूः
ajitā cāparājitā mahākoṭī ca raudrayā śuṣkakāyā prāṇaharā rasacakre sthitā amūḥ
Ajitā and Aparājitā, Mahākoṭī and Raudrā, Śuṣkakāyā, Prāṇaharā — these are stationed in the taste-wheel.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 125.10
:न् १,२ ॐ हुं फडिति ख॥ ३ ज्वरदाहनिवारणे इति घ॥ :प् ४९ विरूपाक्षी परा दिव्यास् तथा चाकाशमातरः संहारी जातहारी च दंष्ट्राला शुष्करेवती
:n 1,2 oṃ huṃ phaḍiti kha.. 3 jvaradāhanivāraṇe iti gha.. :p 49 virūpākṣī parā divyās tathā cākāśamātaraḥ saṃhārī jātahārī ca daṃṣṭrālā śuṣkarevatī
Virūpākṣī, Parā — the divine ones — and likewise the mothers of ether: Saṃhārī and Jātahārī, Daṃṣṭrālā, Śuṣkarevatī,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 125.11
पिपीलिका पुष्टिहरा महापुष्टिप्रवर्धना भद्रकाली सुभद्रा च हद्रभीमा सुभद्रिका
pipīlikā puṣṭiharā mahāpuṣṭipravardhanā bhadrakālī subhadrā ca hadrabhīmā subhadrikā
Pipīlikā, Puṣṭiharā, Mahāpuṣṭipravardhanā, Bhadrakālī and Subhadrā, Bhadrabhīmā, Subhadrikā,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 125.12
स्थिरा च निष्ठुरा दिव्या निष्कम्पा गदिनी तथा द्वात्रिंशन्मातरश् चक्रे अष्टाष्टक्रमशः स्थिताः
sthirā ca niṣṭhurā divyā niṣkampā gadinī tathā dvātriṃśanmātaraś cakre aṣṭāṣṭakramaśaḥ sthitāḥ
Sthirā and Niṣṭhurā, Divyā, Niṣkampā, and likewise Gadinī — (these) thirty-two mothers stand in the wheel in successive groups of eight.
AI translation rendered from the Sanskrit, not a published edition
AgP 125.13
एक एव रविश् चन्द्र एकश् चैकैकशक्तिका भूतभेदेन तीर्थानि(१) यथा तोयं महीतले
eka eva raviś candra ekaś caikaikaśaktikā bhūtabhedena tīrthāni(1) yathā toyaṃ mahītale
The sun is one alone, the moon one, each with a single power; (they appear manifold) through the difference of the elements, as water (appears manifold) as the sacred fords on earth.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 125.14
प्राण एको मण्डलैश् च भिद्यते भूतपञ्जरे वामदक्षिणयोगेन दशधा सम्प्रवर्तते
prāṇa eko maṇḍalaiś ca bhidyate bhūtapañjare vāmadakṣiṇayogena daśadhā sampravartate
Breath is one, and it is divided by the circles within the cage of the elements; by the conjunction of left and right it proceeds in ten ways.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 125.15
विन्दुमुण्डविचित्रञ्च तत्त्ववस्त्रेण वेष्टितं ब्रह्माण्डेन(२) कपालेन पिवेत परमामृतं
vindumuṇḍavicitrañca tattvavastreṇa veṣṭitaṃ brahmāṇḍena(2) kapālena piveta paramāmṛtaṃ
And (the object) variegated with drop and head, wrapped in the garment of the tattvas — with the skull of the cosmic egg one should drink the supreme nectar.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 125.16
पञ्चवर्गबलाद्युद्धे जयो भवति तच्छृणु अ+आकचटतपयाः श आस्यो वर्ग ईरितः
pañcavargabalādyuddhe jayo bhavati tacchṛṇu a+ākacaṭatapayāḥ śa āsyo varga īritaḥ
By the strength of the five groups victory comes about in battle; hear that. a, ā, ka, ca, ṭa, ta, pa, ya: the group (whose seed is) śa is declared to belong to the mouth.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 125.17
इ+ईखछठथफराः षो वर्गश् च द्वितीयकः उ+ऊगजडदबलाः सो वर्गश् च तृतीयकः
i+īkhachaṭhathapharāḥ ṣo vargaś ca dvitīyakaḥ u+ūgajaḍadabalāḥ so vargaś ca tṛtīyakaḥ
i, ī, kha, cha, ṭha, tha, pha, ra: the group (whose seed is) ṣa, and it is the second. u, ū, ga, ja, ḍa, da, ba, la: the group (whose seed is) sa, and it is the third.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 125.18
ए+ऐघझढधभवाः सो वर्गश् च चतुर्थकः ओ औ अं अः ङञणना मो वर्गः पञ्चमो भवेत्
e+aighajhaḍhadhabhavāḥ so vargaś ca caturthakaḥ o au aṃ aḥ ṅañaṇanā mo vargaḥ pañcamo bhavet
e, ai, gha, jha, ḍha, dha, bha, va: the group (whose seed is) sa, and it is the fourth. o, au, aṃ, aḥ, ṅa, ña, ṇa, na: the group (whose seed is) ma would be the fifth.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 125.20
वर्णाश्चाभ्युदये नॄणां चत्वारिंशच्च पञ्च च बालः कुमारो युवा स्याद्वृद्धो मृत्युश् च नामतः :न् १ भूतभेदेन भिन्नानि इति ङ।। तानि भेदेन भिन्नानि इति घ॥ २ ब्रह्मदण्डे इति ङ॥ :प् ५० आत्मपीदा शोषकः स्यादुदासीनश् च कालकः कृत्तिका प्रतिपद्भौम आत्मनो लाभदः स्मृतः
varṇāścābhyudaye nṝṇāṃ catvāriṃśacca pañca ca bālaḥ kumāro yuvā syādvṛddho mṛtyuś ca nāmataḥ :n 1 bhūtabhedena bhinnāni iti ṅa./ tāni bhedena bhinnāni iti gha.. 2 brahmadaṇḍe iti ṅa.. :p 50 ātmapīdā śoṣakaḥ syādudāsīnaś ca kālakaḥ kṛttikā pratipadbhauma ātmano lābhadaḥ smṛtaḥ
And the letters (that serve) for men's prosperity are forty-five; by name (they are): child, boy, young man, old man, and death. Affliction of oneself, the drier-up, the indifferent one, and the black one (Kālaka). Kṛttikā, the first lunar day, (and) Tuesday are held to give gain to oneself.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 125.21
षष्ठी भौमो मघा पीडा आर्द्रा चैकादशी कुजः मृत्युर्मघा द्वितीया ज्ञो लाभश्चार्द्रा च सप्तमी
ṣaṣṭhī bhaumo maghā pīḍā ārdrā caikādaśī kujaḥ mṛtyurmaghā dvitīyā jño lābhaścārdrā ca saptamī
The sixth day, Tuesday, (and) Maghā: affliction; Ārdrā and the eleventh day, Mars: death; Maghā, the second day, Mercury: gain; and (so too) Ārdrā and the seventh day.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 125.22
बुधे हानिर्भरणी ज्ञः श्रवणं काल ईदृशः जीवो लाभाय च भवेत्तृतीया पूर्वफल्गुनी
budhe hānirbharaṇī jñaḥ śravaṇaṃ kāla īdṛśaḥ jīvo lābhāya ca bhavettṛtīyā pūrvaphalgunī
On Wednesday, loss; Bharaṇī, Mercury, Śravaṇa — such is the (inauspicious) time; Jupiter would be for gain, and (so) the third day and Pūrvaphalgunī.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 125.23
जीवो ऽष्टमी(१) धनिष्ठार्द्रा जीवो ऽश्लेषा त्रयोदशी मृत्यौ शुक्रश् चतुर्थी स्यात् पूर्वभाद्रपदा श्रिये
jīvo 'ṣṭamī(1) dhaniṣṭhārdrā jīvo 'śleṣā trayodaśī mṛtyau śukraś caturthī syāt pūrvabhādrapadā śriye
Jupiter (with) the eighth tithi, Dhaniṣṭhā, Ārdrā; Jupiter, Āśleṣā, the thirteenth — (these tend) to death; Venus with the fourth, (and) Pūrvabhādrapadā — for prosperity.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 125.24
पूर्वाषाढा च नवमी शुक्रः पीडाकरो भवेत् भरणी भूतजा शुक्रो यमदण्डो हि हानिकृत्
pūrvāṣāḍhā ca navamī śukraḥ pīḍākaro bhavet bharaṇī bhūtajā śukro yamadaṇḍo hi hānikṛt
Pūrvāṣāḍhā and the ninth (with) Venus becomes a causer of affliction; Bharaṇī, born of the Bhūtas(?), (with) Venus is indeed the rod of Yama, causing loss.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 125.25
कृत्तिकां पञ्चमी मन्दो लाभाय तिथिरीरिता अश्लेषा दशमी मन्दो योगः पीडाकरो भवेत्(२)
kṛttikāṃ pañcamī mando lābhāya tithirīritā aśleṣā daśamī mando yogaḥ pīḍākaro bhavet(2)
Kṛttikā, the fifth tithi, Saturn — this tithi(-combination) is declared to be for gain; Āśleṣā, the tenth, Saturn — that conjunction becomes a causer of affliction.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 125.26
मघा शनिः पूर्णिमा च योगो भृत्युकरः स्मृतः तिथियोगः पूर्वोत्तराग्निनैरृत्यदक्षिणानिलचन्द्रमाः(३)
maghā śaniḥ pūrṇimā ca yogo bhṛtyukaraḥ smṛtaḥ tithiyogaḥ pūrvottarāgninairṛtyadakṣiṇānilacandramāḥ(3)
Maghā, Saturn, and the full-moon day — that conjunction is held to produce servants. The tithi-conjunction (goes to): east, north, the fire-quarter (SE), the nairṛta-quarter (SW), south, the wind-quarter (NW), and the moon (north).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 125.27
ब्रह्माद्याः स्युर्दृष्टयः स्युः(४)प्रतिपन्नवमीमुखाः राशिभिः सहिता दृष्टा ग्रहाद्याः सिद्धये स्मृताः
brahmādyāḥ syurdṛṣṭayaḥ syuḥ(4)pratipannavamīmukhāḥ rāśibhiḥ sahitā dṛṣṭā grahādyāḥ siddhaye smṛtāḥ
(The deities) beginning with Brahmā are to be (assigned); the aspects are those beginning with the first and the ninth (tithis); joined with the zodiacal signs and aspected, the planets and the rest are held (to be) for success.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 125.28
मेषाद्याश् चतुरः कुम्भा जयः पूर्णे ऽन्यथा मृतिः सूर्यादिरिक्ता पूर्णा च क्रमादेवम्प्रदापयेत्
meṣādyāś caturaḥ kumbhā jayaḥ pūrṇe 'nyathā mṛtiḥ sūryādiriktā pūrṇā ca kramādevampradāpayet
The four beginning with Aries, (and) Aquarius: victory when (the tithi is) full, otherwise death; the Sun and the rest, the riktā and the pūrṇā (tithis) — in this way one should assign (them) in order.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 125.29
:न् १ जीवे ऽष्टमीति ख॥ २ भरणीत्यादिः, पीडाकरो भवेत्यन्तः पाठः छ॥ पुस्तके नास्ति ३ दक्षाग्न्यनिलचन्द्रमा इति घ॥ ४ ब्रह्माद्याः स्युस्त्रिदृष्टाः स्युरिति ख॥ :प् ५१ रणे सूर्ये फलं नास्ति सोमे भङ्गः प्रशाम्यति कुजेन कलहं विद्याद्बुधः कामाय वै गुरुः
:n 1 jīve 'ṣṭamīti kha.. 2 bharaṇītyādiḥ, pīḍākaro bhavetyantaḥ pāṭhaḥ cha.. pustake nāsti 3 dakṣāgnyanilacandramā iti gha.. 4 brahmādyāḥ syustridṛṣṭāḥ syuriti kha.. :p 51 raṇe sūrye phalaṃ nāsti some bhaṅgaḥ praśāmyati kujena kalahaṃ vidyādbudhaḥ kāmāya vai guruḥ
[Apparatus: 1. 'jīve 'ṣṭamī' in ms. kha. 2. The passage from 'bharaṇī' up to 'pīḍākaro bhavet' is not in ms. cha. 3. 'dakṣāgnyanila-candramāḥ' in ms. gha. 4. 'brahmādyāḥ syus tridṛṣṭāḥ syuḥ' in ms. kha. Page 51:] In battle, when the Sun (rules) there is no result; with the Moon a defeat is quieted; with Mars one should expect a quarrel; Mercury (and) indeed Jupiter (are) for desire.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 125.30
जयाय मनसे(१) शुक्रो मन्दे भङ्गो रणे भवेत् देयानि पिङ्गलाचक्रे सूर्यगानि च भानि हि
jayāya manase(1) śukro mande bhaṅgo raṇe bhavet deyāni piṅgalācakre sūryagāni ca bhāni hi
Venus is for victory (and) for the mind; with Saturn there will be defeat in battle. And the asterisms occupied by the Sun are to be assigned in the Piṅgalā-diagram.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 125.31
मुखे नेत्रे ललाटे ऽथ शिरोहस्तोरुपादके पादे मृतिस्त्रिऋक्षे स्यान्त्रीणि पक्षे ऽर्थनाशनम्
mukhe netre lalāṭe 'tha śirohastorupādake pāde mṛtistriṛkṣe syāntrīṇi pakṣe 'rthanāśanam
In the mouth, in the eyes, on the forehead, then head, hand, thigh and foot: in the foot there is death; when three (fall) in a triad of asterisms, (or) three on the flank, there is loss of wealth.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 125.32
मुखस्थे च भवेत्यौडा शिरस्थे कार्यनाशनम् कुक्षिस्थिते फलं स्याच्च राहुचक्रं वदाम्यहम्
mukhasthe ca bhavetyauḍā śirasthe kāryanāśanam kukṣisthite phalaṃ syācca rāhucakraṃ vadāmyaham
When (the planet) stands in the mouth there is (good fortune?); when in the head, ruin of the undertaking; when situated in the belly there will be fruit. (Now) I declare the Rāhu-diagram.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 125.33
इन्द्राच्च नैरृतङ्गच्छेत्रैरृतात्सोममेव च सोमाद्धुताशनं वह्नेराप्यमाप्याच्छिवालयं
indrācca nairṛtaṅgacchetrairṛtātsomameva ca somāddhutāśanaṃ vahnerāpyamāpyācchivālayaṃ
From Indra's quarter (east) it should go to the nairṛta quarter (SW), and from nairṛta to Soma (north); from Soma to the fire-quarter (SE), from Agni to the water-quarter (west), from the water-quarter to Śiva's abode (NE).
AI translation rendered from the Sanskrit, not a published edition
AgP 125.34
रुद्राद्यमं यमाद्वायुं वायोश् चन्द्रं व्रजेत् पुनः भुङ्क्ते चतस्रो नाड्यस्तु राहुपृष्टे जयो रणे
rudrādyamaṃ yamādvāyuṃ vāyoś candraṃ vrajet punaḥ bhuṅkte catasro nāḍyastu rāhupṛṣṭe jayo raṇe
From Rudra (NE) to Yama (south), from Yama to Vāyu (NW), from Vāyu it should go again to the moon (north). It occupies four nāḍīs; with Rāhu at one's back there is victory in battle.
AI translation rendered from the Sanskrit, not a published edition
AgP 125.35
अग्रतो मृत्युमाप्नोति तिथिराहुं वदामि ते आग्नेयादिशिवान्तं च पूर्णिमामादितः प्रिये
agrato mṛtyumāpnoti tithirāhuṃ vadāmi te āgneyādiśivāntaṃ ca pūrṇimāmāditaḥ priye
(With Rāhu) in front one meets death. I tell you the tithi-Rāhu: from the fire-quarter (SE) up to Śiva's quarter (NE), beginning from the full moon, O dear one.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 125.36
पूर्वे कृष्णाष्टमीं यावत् राहुदृष्टौ भयो भवेत् ऐशान्याग्नेयनैरृत्यवायव्ये फणिराहुकः
pūrve kṛṣṇāṣṭamīṃ yāvat rāhudṛṣṭau bhayo bhavet aiśānyāgneyanairṛtyavāyavye phaṇirāhukaḥ
In the east, up to the dark eighth: when Rāhu's gaze (falls there) there will be danger; in the NE, SE, SW and NW is the serpent-Rāhu.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 125.37
मेषाद्या दिशि पूर्वादौ यत्रादित्यो ऽग्रतो मृतिः तृतीया कृष्णपक्षे तु सप्तमी दशमी तथा
meṣādyā diśi pūrvādau yatrādityo 'grato mṛtiḥ tṛtīyā kṛṣṇapakṣe tu saptamī daśamī tathā
(The signs) beginning with Aries (are placed) in the directions beginning with the east; where the Sun is in front, (there is) death. In the dark fortnight the third, likewise the seventh and the tenth,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 125.38
चतुर्दशी तथा शुक्रे चतुर्थ्येकादशी तिथिः पञ्चदशी विष्टयस्युः पूर्णिमाग्नेयवायवे
caturdaśī tathā śukre caturthyekādaśī tithiḥ pañcadaśī viṣṭayasyuḥ pūrṇimāgneyavāyave
and likewise the fourteenth; in the bright (fortnight) the fourth and the eleventh tithi and the fifteenth — these are viṣṭi (an inauspicious karaṇa); the full moon (falls) in the fire-quarter (SE) and the wind-quarter (NW).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 125.39
अकचटतपयशा वर्गाः सूर्यादयो ग्रहाः :न् १ मणये इति ख॥ , ङ॥ च :प् ५२ गृध्रोलुकश्येनकाश् च पिङ्गलः कौशिकः क्रमात्
akacaṭatapayaśā vargāḥ sūryādayo grahāḥ :n 1 maṇaye iti kha.. , ṅa.. ca :p 52 gṛdhrolukaśyenakāś ca piṅgalaḥ kauśikaḥ kramāt
a, ka, ca, ṭa, ta, pa, ya, śa — the (letter-)classes are the planets beginning with the Sun. [Apparatus: 1. 'maṇaye' in mss. kha and ṅa. Page 52:] The vulture, the owl and the hawk, the piṅgala and the kauśika, in order,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 125.40
साससश् च मयूरश् च गोरङ्कुः पक्षिणः स्मृताः आदौ साध्यो हुतो मन्त्र(१) उच्चाटे पल्लवः स्मृतः
sāsasaś ca mayūraś ca goraṅkuḥ pakṣiṇaḥ smṛtāḥ ādau sādhyo huto mantra(1) uccāṭe pallavaḥ smṛtaḥ
and the sāsasa and the peacock and the goraṅku are reckoned the birds. At the beginning the object of the rite (sādhya), offered (in the fire), (then) the mantra; in the eviction rite the pallava (appendix) is prescribed.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 125.41
वश्ये ज्वरे तथाकर्षे प्रयोगः सिद्धिकारकः शान्तो प्रीतो नमस्कारो वौषट् पुष्टो वशादिषु
vaśye jvare tathākarṣe prayogaḥ siddhikārakaḥ śānto prīto namaskāro vauṣaṭ puṣṭo vaśādiṣu
In subjugation, in fever, and likewise in attraction, the application brings success. Namaḥ is (used for) pacifying and for winning favour; vauṣaṭ is nourishing, in subjugation and the rest.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 125.42
हुं मृत्यौ(२) प्रीतिसन्नाशे विद्वेषोच्चाटने च फट् वषट् सुते च दीप्त्यादौ(३) मन्त्राणां जातयश् च षट्
huṃ mṛtyau(2) prītisannāśe vidveṣoccāṭane ca phaṭ vaṣaṭ sute ca dīptyādau(3) mantrāṇāṃ jātayaś ca ṣaṭ
huṃ in a death-rite (and) in the destruction of affection; and phaṭ in causing enmity and in eviction; vaṣaṭ for a son and in kindling and the rest — and the kinds of mantras are six.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 125.43
ओषधीः सम्प्रवक्ष्यामि महारक्षाविधायिनीः महाकाली तथा चण्डी वाराही चेश्वरी तथा
oṣadhīḥ sampravakṣyāmi mahārakṣāvidhāyinīḥ mahākālī tathā caṇḍī vārāhī ceśvarī tathā
I shall now declare the herbs that afford great protection: Mahākālī, and Caṇḍī, and Vārāhī, and Īśvarī,
AI translation rendered from the Sanskrit, not a published edition
AgP 125.44
सुदर्शना तथेन्द्राणी गात्रस्था रक्षयन्ति तम् बला चातिबला भीरुर्मुसली सहदेव्यपि
sudarśanā tathendrāṇī gātrasthā rakṣayanti tam balā cātibalā bhīrurmusalī sahadevyapi
Sudarśanā and Indrāṇī — placed on the body, they protect him; also Balā and Atibalā, Bhīru, Musalī, and Sahadevī,
AI translation rendered from the Sanskrit, not a published edition
AgP 125.45
जाती च मल्लिका यूथौ गारुडी भृङ्गराजकः चक्ररूपा महोषध्यो धारिता विजयादिदाः
jātī ca mallikā yūthau gāruḍī bhṛṅgarājakaḥ cakrarūpā mahoṣadhyo dhāritā vijayādidāḥ
and Jātī and Mallikā, the two Yūthas, Gāruḍī, Bhṛṅgarājaka: these great herbs, disc-shaped, when worn bestow victory and the rest.
AI translation rendered from the Sanskrit, not a published edition
AgP 125.46
ग्रहणे च महादेवि उद्धृताः शुभदायिकाः मृदा तु कुञ्जरङ्कृत्वा सर्वलक्षणलक्षितम्
grahaṇe ca mahādevi uddhṛtāḥ śubhadāyikāḥ mṛdā tu kuñjaraṅkṛtvā sarvalakṣaṇalakṣitam
And at the (moon's) eclipse, O great goddess, (these), when dug up, are bestowers of good fortune. But having made of clay an elephant marked with all the (auspicious) marks,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 125.47
तस्य पादतले कृत्वा स्तम्भयेच्छत्रुमात्मनः नगाग्रे चैकवृक्षे च वज्राहतप्रदेशके
tasya pādatale kṛtvā stambhayecchatrumātmanaḥ nagāgre caikavṛkṣe ca vajrāhatapradeśake
having placed (it) beneath his foot, one should paralyse one's own enemy. And on a mountain top, and at a solitary tree, and in a place struck by lightning,
AI translation rendered from the Sanskrit, not a published edition
AgP 125.48
वल्मीकमृदामाहृत्य मातरौ योजयेत्ततः ॐ नमो महाभैरवाय विकृतदंष्ट्रोग्ररूपाय पिङ्गलाक्षाय त्रिशूलखड्गधराय(४) वौषट् :न् १ आदौ हुताशनो मन्त्र इति ख॥ २ हुं मृतौ इति ख॥ ३ वषट् लाभे च दीप्त्यादाविति घ॥ , छ॥ च ४ त्रिशूलखट्वाङ्गधरायेति ख॥ , ग॥ , घ॥ , छ॥ च । त्रिशूलिने खड्गखट्वाङ्गधरायेति ज॥ :प् ५३ पूजयेत् कर्दमं देवि स्तम्भयेच्छस्त्रजालकम्
valmīkamṛdāmāhṛtya mātarau yojayettataḥ oṃ namo mahābhairavāya vikṛtadaṃṣṭrograrūpāya piṅgalākṣāya triśūlakhaḍgadharāya(4) vauṣaṭ :n 1 ādau hutāśano mantra iti kha.. 2 huṃ mṛtau iti kha.. 3 vaṣaṭ lābhe ca dīptyādāviti gha.. , cha.. ca 4 triśūlakhaṭvāṅgadharāyeti kha.. , ga.. , gha.. , cha.. ca / triśūline khaḍgakhaṭvāṅgadharāyeti ja.. :p 53 pūjayet kardamaṃ devi stambhayecchastrajālakam
having fetched clay from an anthill, one should then join the two mothers (to it). "Oṃ, homage to Mahābhairava, of terrible form with distorted fangs, tawny-eyed, bearing trident and sword, vauṣaṭ." With this one should worship the mud, O goddess, and he will paralyse the mass of weapons.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 125.49
अग्निकार्यं प्रवक्ष्यामि रणादौ जयवर्धनम् श्मशाने निशि काष्ठाग्नौ नग्नी मुक्तशिखो नरः
agnikāryaṃ pravakṣyāmi raṇādau jayavardhanam śmaśāne niśi kāṣṭhāgnau nagnī muktaśikho naraḥ
I shall declare the fire-rite that increases victory in battle and the like: in a cremation ground, at night, in a wood fire, a man naked and with his hair-lock loosened,
AI translation rendered from the Sanskrit, not a published edition
AgP 125.50
दक्षिणास्यस्तु जुहुयान्नृमांसं रुन्धिरं विषं तुषास्थिखण्डमिश्रन्तु शत्रुनाम्ना शताष्टकम्
dakṣiṇāsyastu juhuyānnṛmāṃsaṃ rundhiraṃ viṣaṃ tuṣāsthikhaṇḍamiśrantu śatrunāmnā śatāṣṭakam
facing south, should offer human flesh together with blood and poison, mixed with chaff, bone and (sugar) lumps, eight hundred times with the enemy's name.
AI translation rendered from the Sanskrit, not a published edition
AgP 125.51
ॐ नमो भगवति कौमारि लल लल लालय लालय घण्टादेवि अमुकं मारय सहसा नमो ऽस्तु ते भगवति विद्ये स्वाहा अनया विद्यया होमाद्बन्धत्वञ्जायते रिपोः(१) ॐ वज्रकाय वज्रतुण्ड कपिलपिङ्गल करालवदन ऊर्ध्वकेश महाबल रक्तमुख(२) तडिज्जिह्व महारौद्र दंष्ट्रोत्कट कह करालिन महादृढप्रहार लङ्गेश्वरसेतुबन्ध शैलप्रवाह गगनचर एह्येहि भवगन्महाबलपराक्रम भैरवो ज्ञापयति एह्येहि महारौद्र दीर्घलाङ्गूलेन अमुकं वेष्टय वेष्टय जम्भय जम्भय खन खन वैते ह्रूं फट्(३) अष्टत्रिंशच्छतन्देवि हनुमान् सर्वकुम्भकृत्
oṃ namo bhagavati kaumāri lala lala lālaya lālaya ghaṇṭādevi amukaṃ māraya sahasā namo 'stu te bhagavati vidye svāhā anayā vidyayā homādbandhatvañjāyate ripoḥ(1) oṃ vajrakāya vajratuṇḍa kapilapiṅgala karālavadana ūrdhvakeśa mahābala raktamukha(2) taḍijjihva mahāraudra daṃṣṭrotkaṭa kaha karālina mahādṛḍhaprahāra laṅgeśvarasetubandha śailapravāha gaganacara ehyehi bhavaganmahābalaparākrama bhairavo jñāpayati ehyehi mahāraudra dīrghalāṅgūlena amukaṃ veṣṭaya veṣṭaya jambhaya jambhaya khana khana vaite hrūṃ phaṭ(3) aṣṭatriṃśacchatandevi hanumān sarvakumbhakṛt
"Oṃ, homage, O blessed Kaumārī, lala lala, dandle, dandle, O bell-goddess, slay so-and-so at once; homage be to you, O blessed spell, svāhā." By the oblation with this spell the enemy becomes bound. "Oṃ, thunderbolt-bodied, thunderbolt-beaked, tawny-yellow one, gaping-mouthed, with hair erect, of great strength, red-faced, lightning-tongued, greatly terrible, formidable with fangs, kaha, O gaping one, striking very hard, bridger of the sea at Laṅkeśvara, hurler of mountains, sky-goer, come, come, O blessed one of great strength and prowess, Bhairava commands: come, come, greatly terrible one, with your long tail wrap up, wrap up so-and-so, crush, crush, dig, dig, vaite hrūṃ phaṭ." This spell of thirty-eight (syllables), O goddess, is Hanumān, maker of all the pots.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 125.52
पटे हनूमत्सन्दर्शनाद्भङ्गमायान्ति शत्रवः ॥५२
paṭe hanūmatsandarśanādbhaṅgamāyānti śatravaḥ //52
From the sight of Hanumān on a painted cloth the enemies come to ruin.
AI translation rendered from the Sanskrit, not a published edition