Agni Purana — Chapter 120
AgP 120.1
:ए इत्य् आग्नेये महपुराणे द्वीपादिवर्णनं नामैकोनविंशत्यधिकशततमो ऽध्यायः ॥ :न् १ आगाम्यगधमालस्या इति ख॥ , छ॥ च २ द्विजादय इति क॥ , ख॥ , ग॥ , छ॥ च ३ सूर्यरूपन्ते इति घ॥ , ज॥ च ४ वर्षे द्वे भागचिह्निते इति झ॥ ५ पञ्चात्रेति ग॥ , ङ॥ च ६ समुद्राणामिति ग॥ , ङ॥ , झ॥ च ७ स्वादूदका द्वित्रिगुणेति ख॥ , छ॥ च । स्वादूदका तु द्विगुणेति घ॥ , ज॥ च । स्वादूदका तु द्विगुणेति ग॥ , ङ॥ च ८ पञ्चाशत्कोटिविस्तृतेति छ॥ :प् २५ छप्तेर् {१२०} :श् अथ विंशत्यधिकशततमो ऽध्यायः भुवनकोषः अग्निर् उवाच विस्तारस्तु स्मृतो भूमेः सहस्राणि च सप्ततिः उच्छ्रायो दशसाहस्रं पातालञ्चैकमेककं
:e ity āgneye mahapurāṇe dvīpādivarṇanaṃ nāmaikonaviṃśatyadhikaśatatamo 'dhyāyaḥ || :n 1 āgāmyagadhamālasyā iti kha.. , cha.. ca 2 dvijādaya iti ka.. , kha.. , ga.. , cha.. ca 3 sūryarūpante iti gha.. , ja.. ca 4 varṣe dve bhāgacihnite iti jha.. 5 pañcātreti ga.. , ṅa.. ca 6 samudrāṇāmiti ga.. , ṅa.. , jha.. ca 7 svādūdakā dvitriguṇeti kha.. , cha.. ca / svādūdakā tu dviguṇeti gha.. , ja.. ca / svādūdakā tu dviguṇeti ga.. , ṅa.. ca 8 pañcāśatkoṭivistṛteti cha.. :p 25 chapter {120} :ś atha viṃśatyadhikaśatatamo 'dhyāyaḥ bhuvanakoṣaḥ agnir uvāca vistārastu smṛto bhūmeḥ sahasrāṇi ca saptatiḥ ucchrāyo daśasāhasraṃ pātālañcaikamekakaṃ
[Thus in the Āgneya Mahāpurāṇa the one hundred and nineteenth chapter, called the description of the islands and the rest. Textual notes: 'āgāmyagadhamālasyā' in kha and cha; 'dvijādayaḥ' in ka, kha, ga and cha; 'sūryarūpante' in gha and ja; 'varṣe dve bhāgacihnite' in jha; 'pañcātra' in ga and ṅa; 'samudrāṇām' in ga, ṅa and jha; 'svādūdakā dvitriguṇā' in kha and cha, 'svādūdakā tu dviguṇā' in gha and ja, likewise in ga and ṅa; 'pañcāśatkoṭivistṛtā' in cha. p. 25, chapter 120. Now the one hundred and twentieth chapter: The Store of Worlds.] Agni said: The breadth of the earth is reckoned as seventy thousand (yojanas); the height (i.e. depth) of each single nether world is ten thousand.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 120.2
अतलं वितलञ्चैव नितलञ्च गभस्तिमत् महाख्यं सुतलञ्चाग्र्यं पातालञ्चापि सप्तमं
atalaṃ vitalañcaiva nitalañca gabhastimat mahākhyaṃ sutalañcāgryaṃ pātālañcāpi saptamaṃ
Atala and Vitala, Nitala and Gabhastimat, the one called Mahā(tala), Sutala the foremost, and Pātāla as the seventh.
AI translation rendered from the Sanskrit, not a published edition
AgP 120.3
कृष्णपीतारुणाः शुक्लशर्कराशैलकाञ्चनाः भूमयस्तेषु रम्येषु सन्ति दैत्यादयः सुखं
kṛṣṇapītāruṇāḥ śuklaśarkarāśailakāñcanāḥ bhūmayasteṣu ramyeṣu santi daityādayaḥ sukhaṃ
Black, yellow, red, white, gravelly, stony and golden are the soils there; in those delightful (regions) the daityas and others dwell happily.
AI translation rendered from the Sanskrit, not a published edition
AgP 120.4
पातालानामधश्चास्ते शेषो विष्णुश् च तामसः गुणानन्त्यात्स चानन्ततः शिरसा धारयन्महीं
pātālānāmadhaścāste śeṣo viṣṇuś ca tāmasaḥ guṇānantyātsa cānantataḥ śirasā dhārayanmahīṃ
Below the pātālas dwells Śeṣa, and Viṣṇu who is of the quality of darkness; because his qualities are endless he is (called) Ananta, bearing the earth upon his head.
AI translation rendered from the Sanskrit, not a published edition
AgP 120.5
भुवो ऽधो नरका नैके न पतेत्तत्र वैष्णवः रविणा भासिता पृथ्वी यावत्तायन्नभो मतं
bhuvo 'dho narakā naike na patettatra vaiṣṇavaḥ raviṇā bhāsitā pṛthvī yāvattāyannabho mataṃ
Below the earth are the many hells; a devotee of Viṣṇu does not fall there. As far as the earth is lit by the sun, so far, it is held, the sky extends.
AI translation rendered from the Sanskrit, not a published edition
AgP 120.6
भूमेर्योजनलक्षन्तु विशिष्ठरविमण्डलं रवेर् लक्षेण चन्द्रश् च लक्षान्नाक्षत्रमिन्दुतः
bhūmeryojanalakṣantu viśiṣṭharavimaṇḍalaṃ raver lakṣeṇa candraś ca lakṣānnākṣatramindutaḥ
A hundred thousand yojanas from the earth is the sun's disc, set apart; a hundred thousand from the sun, the moon; and a hundred thousand from the moon, the stars.
AI translation rendered from the Sanskrit, not a published edition
AgP 120.7
द्विलक्षाद्भाद्बुधश्चास्ते बुधाच्छुक्रो द्विलक्षतः द्विलक्षेण कुजः शुक्राद्भौमाद् द्विलक्षतो गुरुः
dvilakṣādbhādbudhaścāste budhācchukro dvilakṣataḥ dvilakṣeṇa kujaḥ śukrādbhaumād dvilakṣato guruḥ
Two hundred thousand from the stars stands Mercury; from Mercury, Venus at two hundred thousand; two hundred thousand from Venus, Mars; and two hundred thousand from Mars, Jupiter.
AI translation rendered from the Sanskrit, not a published edition
AgP 120.8
गुरोर्द्विलक्षतः सौरित्ल्लक्षात्सप्तर्षयः शनेः लक्षाद् ध्रुवो ह्य् ऋषिभ्यस्तु त्रैलोक्यञ्चोच्छ्रयेण च
gurordvilakṣataḥ sauritllakṣātsaptarṣayaḥ śaneḥ lakṣād dhruvo hy ṛṣibhyastu trailokyañcocchrayeṇa ca
Two hundred thousand from Jupiter, Saturn; a hundred thousand from Saturn, the Seven Sages; and a hundred thousand from the sages, Dhruva — and so the triple world in its height.
AI translation rendered from the Sanskrit, not a published edition
AgP 120.9
ध्रुवात् कोट्या महर्लोको यत्र ते कल्पवासिनः :प् २६ जनो द्विकोटितस्तस्माद्यत्रासन्(१) सनकादयः
dhruvāt koṭyā maharloko yatra te kalpavāsinaḥ :p 26 jano dvikoṭitastasmādyatrāsan(1) sanakādayaḥ
Ten million from Dhruva is Maharloka, where those dwell who abide for a kalpa; twenty million from that is Jana(loka), where Sanaka and the others were.
AI translation rendered from the Sanskrit, not a published edition
AgP 120.10
जनात्तपश्चाष्तकोट्या वैराजा यत्र देवताः षणवत्या तु कोटीनान्तपसः सत्यलोककः
janāttapaścāṣtakoṭyā vairājā yatra devatāḥ ṣaṇavatyā tu koṭīnāntapasaḥ satyalokakaḥ
Eighty million from Jana is Tapas, where the Vairāja deities are; and at ninety-six million from Tapas is Satyaloka.
AI translation rendered from the Sanskrit, not a published edition
AgP 120.11
अपुनर्मारका यत्र ब्रह्मलोको हि स स्मृतः पादगम्यस्तु भूल्लोको भुवः सूर्यान्तरः स्मृतः
apunarmārakā yatra brahmaloko hi sa smṛtaḥ pādagamyastu bhūlloko bhuvaḥ sūryāntaraḥ smṛtaḥ
Where there is no dying again — that indeed is called Brahmaloka. Bhūrloka, which can be traversed on foot, is reckoned as (the space) from the earth up to the sun.
AI translation rendered from the Sanskrit, not a published edition
AgP 120.12
स्वर्गलोको ध्रुवान्तस्तु नियुतानि(२) चतुर्दश एतदण्डकटाहेन वृतो ब्रह्माण्डविस्तरः
svargaloko dhruvāntastu niyutāni(2) caturdaśa etadaṇḍakaṭāhena vṛto brahmāṇḍavistaraḥ
Svargaloka extends up to Dhruva — fourteen hundred-thousands (of yojanas). Enclosed by this shell of the egg is the extent of the Brahma-egg.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 120.13
वारिवह्न्यनिलाकाशैस्ततो भूतादिना वहिः वृतं दशगुणैर् अण्डं भूतादिर्महता तथा
vārivahnyanilākāśaistato bhūtādinā vahiḥ vṛtaṃ daśaguṇair aṇḍaṃ bhūtādirmahatā tathā
Outside that, the egg is enveloped by water, fire, wind and ether, and then by bhūtādi (the origin of the elements), each tenfold (greater); and bhūtādi likewise by the mahat.
AI translation rendered from the Sanskrit, not a published edition
AgP 120.14
दशोत्तराणि शेषाणि एकैकस्मान्मामुने महान्तञ्च समावृत्य प्रधानं समवस्थितं
daśottarāṇi śeṣāṇi ekaikasmānmāmune mahāntañca samāvṛtya pradhānaṃ samavasthitaṃ
The remaining ones are each greater by ten times than the one before, O great sage; and having wholly enveloped the mahat, pradhāna stands firm.
AI translation rendered from the Sanskrit, not a published edition
AgP 120.15
अनन्तस्य न तस्यान्तः सङ्ख्यानं नापि विद्यते(३) हेतुभूतमशेषस्य प्रकृतिः सा परा मुने
anantasya na tasyāntaḥ saṅkhyānaṃ nāpi vidyate(3) hetubhūtamaśeṣasya prakṛtiḥ sā parā mune
Of that endless one there is no end, nor is any reckoning of it found; that supreme prakṛti, O sage, is the cause of everything without remainder.
AI translation rendered from the Sanskrit, not a published edition
AgP 120.16
असङ्ख्यातानि शाण्डानि तत्र जातानि चेदृशां दारुण्यग्निर्यथा तैलं तिले तद्वत् पुमानिति(४)
asaṅkhyātāni śāṇḍāni tatra jātāni cedṛśāṃ dāruṇyagniryathā tailaṃ tile tadvat pumāniti(4)
Uncounted eggs of this kind have come to be there. As fire is in wood, as oil is in the sesame seed, so is the puruṣa.
AI translation rendered from the Sanskrit, not a published edition
AgP 120.17
प्रधाने च स्थितो(५) व्यापी चेतनात्मात्मवेदनः प्रधानञ्च पुमांश् चैव सर्वभूतात्मभृतया(६)
pradhāne ca sthito(5) vyāpī cetanātmātmavedanaḥ pradhānañca pumāṃś caiva sarvabhūtātmabhṛtayā(6)
And he abides in pradhāna, pervading, conscious in nature, aware of himself; and both pradhāna and the puruṣa, through bearing the self of all beings,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 120.18
विष्णुशक्त्या महाप्राज्ञ वृतौ संश्रयधर्मिणौ तयोः(७) सैव पृथग्भावे कारणं संश्रयस्य च
viṣṇuśaktyā mahāprājña vṛtau saṃśrayadharmiṇau tayoḥ(7) saiva pṛthagbhāve kāraṇaṃ saṃśrayasya ca
are enveloped by Viṣṇu's power, O greatly wise one, having conjunction as their property; and she alone is the cause of their separateness and of their conjunction.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 120.19
:न् १ यत्र वै इति ङ॥ २ अयुतानि इति ज॥ ३ सङ्ख्यानं नैव विद्यते इति घ॥ , झ॥ च । सङ्ख्यानं न च विद्यते इति ग। ४ पुमानपि इति घ॥ , झ॥ च ५ प्रधाने ऽवस्थितं इति ख॥ , ग॥ , ङ॥ च ६ सर्वभूतानुभूतया इति ङ॥ ७ द्वयोरिति झ॥ :प् २७ क्षोभकारणभूतश् च सर्गकाले महामुने यथा शैत्यं जले वातो विभर्ति कणिकागतं
:n 1 yatra vai iti ṅa.. 2 ayutāni iti ja.. 3 saṅkhyānaṃ naiva vidyate iti gha.. , jha.. ca / saṅkhyānaṃ na ca vidyate iti ga. 4 pumānapi iti gha.. , jha.. ca 5 pradhāne 'vasthitaṃ iti kha.. , ga.. , ṅa.. ca 6 sarvabhūtānubhūtayā iti ṅa.. 7 dvayoriti jha.. :p 27 kṣobhakāraṇabhūtaś ca sargakāle mahāmune yathā śaityaṃ jale vāto vibharti kaṇikāgataṃ
[Notes: 1 'yatra vai' in ṅa; 2 'ayutāni' in ja; 3 'saṅkhyānaṃ naiva vidyate' in gha and jha, 'saṅkhyānaṃ na ca vidyate' in ga; 4 'pumān api' in gha and jha; 5 'pradhāne 'vasthitaṃ' in kha, ga and ṅa; 6 'sarvabhūtānubhūtayā' in ṅa; 7 'dvayoḥ' in jha. p. 27] And she is the cause of the agitation at the time of creation, O great sage. As the wind bears the coldness that resides in a drop of water,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 120.20
जगच्छक्तिस् तथा विष्णोः प्रधानप्रतिपादिकां विष्णुशक्तिं समासाद्य देवाद्याः सम्भवन्ति हि
jagacchaktis tathā viṣṇoḥ pradhānapratipādikāṃ viṣṇuśaktiṃ samāsādya devādyāḥ sambhavanti hi
so the world-power of Viṣṇu is what brings pradhāna forth; for it is on reaching Viṣṇu's power that the gods and the rest come into being.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 120.21
स च विष्णुः स्वयं ब्रह्म यतः सर्वमिदं जगत् योजनानां सहस्राणि भास्करस्य रथो नव
sa ca viṣṇuḥ svayaṃ brahma yataḥ sarvamidaṃ jagat yojanānāṃ sahasrāṇi bhāskarasya ratho nava
And that Viṣṇu is himself Brahman, from whom all this world (comes). The chariot of the sun is nine thousand yojanas.
AI translation rendered from the Sanskrit, not a published edition
AgP 120.22
ईशादण्डस्तथैवास्य द्विगुणो मुनिसत्तम
īśādaṇḍastathaivāsya dviguṇo munisattama
And its pole is twice that much, O best of sages.
AI translation rendered from the Sanskrit, not a published edition
AgP 120.23
सार्धकोटिस् तथा सप्तनियुतान्यधिकानि वै ॥अप्_१२०।०२२चेयोजनानान्तु तस्याक्षस्तत्र चक्रं प्रतिष्ठितं त्रिनाभिमतिपञ्चारं षण्णेमि द्व्ययनात्मकं
sārdhakoṭis tathā saptaniyutānyadhikāni vai //ap_120.022ceyojanānāntu tasyākṣastatra cakraṃ pratiṣṭhitaṃ trinābhimatipañcāraṃ ṣaṇṇemi dvyayanātmakaṃ
Its axle is fifteen million and seven hundred thousand yojanas more; on it the wheel is fixed, with three hubs, five spokes, six rims, consisting of the two half-years,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 120.24
संवत्सरमयं कृत्स्नं कालचक्रं प्रतिष्ठितं चत्वारिंशत्सहस्राणि द्वितीयक्षो विवस्वतः
saṃvatsaramayaṃ kṛtsnaṃ kālacakraṃ pratiṣṭhitaṃ catvāriṃśatsahasrāṇi dvitīyakṣo vivasvataḥ
The entire wheel of time, consisting of the year, is established (there). Forty thousand (leagues) is the second axle of Vivasvat (the sun).
AI translation rendered from the Sanskrit, not a published edition
AgP 120.25
पञ्चान्यानि तु सार्धानि स्यन्दनस्य महामते अक्षप्रमाणमुभयोः प्रमाणन्तदद्युगार्धयोः
pañcānyāni tu sārdhāni syandanasya mahāmate akṣapramāṇamubhayoḥ pramāṇantadadyugārdhayoḥ
And another five thousand and a half, O great-minded one, of the chariot; that is the measure of the axle of both, and the measure of the two half-yokes.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 120.26
ह्रस्वो ऽक्षस्तद्युगार्धञ्च ध्रुवाधारं रथस्य वै हयाश् च सप्त छन्दांसि गायत्र्यादीनि सुव्रत
hrasvo 'kṣastadyugārdhañca dhruvādhāraṃ rathasya vai hayāś ca sapta chandāṃsi gāyatryādīni suvrata
Short is the axle and that half-yoke; (its) support on Dhruva belongs to the chariot indeed. And the horses are the seven metres, gāyatrī and the rest, O you of good vows.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 120.27
उदयास्तमनं ज्ञेयं दर्शनादर्शनं रवेः यावन्मात्रप्रदेशे तु वशिष्ठो ऽवस्थितो ध्रुवः
udayāstamanaṃ jñeyaṃ darśanādarśanaṃ raveḥ yāvanmātrapradeśe tu vaśiṣṭho 'vasthito dhruvaḥ
The rising and setting of the sun is to be understood as (merely) its being seen and not seen. And within just so great an extent of space in which Dhruva stands fixed, (like) Vasiṣṭha—
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 120.28
स्वयमायाति तावत्तु भूमेराभूतसम्प्लवे(१) ऊर्धोत्तरमृषिभ्यस्तु ध्रुवो यत्र व्यवस्थितः
svayamāyāti tāvattu bhūmerābhūtasamplave(1) ūrdhottaramṛṣibhyastu dhruvo yatra vyavasthitaḥ
—it comes of itself that far from the earth, up to the dissolution of created things. But higher, above the ṛṣis, is where Dhruva stands fixed.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 120.29
एतद्विष्णुपदं दिव्यं तृतीयं व्योम्नि भास्वरं निर्धूतदोषपङ्कानां यतीनां स्थानमुत्तमं
etadviṣṇupadaṃ divyaṃ tṛtīyaṃ vyomni bhāsvaraṃ nirdhūtadoṣapaṅkānāṃ yatīnāṃ sthānamuttamaṃ
This is the divine third station of Viṣṇu, shining in the sky, the highest abode of the ascetics who have shaken off the mire of faults.
AI translation rendered from the Sanskrit, not a published edition
AgP 120.30
:न् १ भूमेराहूतसम्प्लवे इति घ॥ , ज॥ च :प् २८ ततो गङ्गा प्रभवति स्मरणात् पाशनाशनी(१) दिवि रूपं हरेर्ज्ञेयं शिशुमाराकृति प्रभो
:n 1 bhūmerāhūtasamplave iti gha.. , ja.. ca :p 28 tato gaṅgā prabhavati smaraṇāt pāśanāśanī(1) divi rūpaṃ harerjñeyaṃ śiśumārākṛti prabho
[Editorial note 1: 'bhūmerāhūtasamplave' in MSS gha and ja. Page 28.] From there the Gaṅgā arises, destroying bonds by the mere recollection of it. In heaven the form of Hari is to be known as having the shape of a porpoise, O lord.
AI translation rendered from the Sanskrit, not a published edition
AgP 120.31
स्थितः पुच्छे ध्रुवस्तत्र भ्रमन् भ्रामयति ग्रहान् स रथो ऽधिष्ठिता देवैर् आदित्यैर् ऋषिभिर्वरैः(२)
sthitaḥ pucche dhruvastatra bhraman bhrāmayati grahān sa ratho 'dhiṣṭhitā devair ādityair ṛṣibhirvaraiḥ(2)
Dhruva stands there in the tail; turning, he makes the planets turn. That chariot is occupied by the gods, by the Ādityas, by the foremost ṛṣis,
AI translation rendered from the Sanskrit, not a published edition
AgP 120.32
गन्धर्वैर् अप्सरोभिश् च ग्रामणीसर्पराक्षसैः(३) हिमोष्णवारिवर्षाणां कारणं भगवान् रविः
gandharvair apsarobhiś ca grāmaṇīsarparākṣasaiḥ(3) himoṣṇavārivarṣāṇāṃ kāraṇaṃ bhagavān raviḥ
by Gandharvas and Apsarases, by village-leaders, serpents and Rākṣasas. The blessed sun is the cause of cold, heat, water and rain.
AI translation rendered from the Sanskrit, not a published edition
AgP 120.33
ऋग्वेदादिमयो विष्णुः स शुभाशुभकारणं रथस्त्रिचक्रः सोमस्य कुन्दाभास्तस्य वाजिनः(४)
ṛgvedādimayo viṣṇuḥ sa śubhāśubhakāraṇaṃ rathastricakraḥ somasya kundābhāstasya vājinaḥ(4)
Viṣṇu, who consists of the Ṛgveda and the rest, is the cause of good and ill. The chariot of the moon has three wheels; its horses are jasmine-white.
AI translation rendered from the Sanskrit, not a published edition
AgP 120.34
वामदक्षिणतो युक्ता दश तेन चरत्यसौ त्रयस्त्रिंशत्सहस्राणि त्रयस्त्रिंशच्छतानि च
vāmadakṣiṇato yuktā daśa tena caratyasau trayastriṃśatsahasrāṇi trayastriṃśacchatāni ca
Ten (horses) are yoked on the left and on the right, and by that (chariot) he travels. Thirty-three thousand and thirty-three hundred,
AI translation rendered from the Sanskrit, not a published edition
AgP 120.35
त्रयस्त्रिंशत्तथा देवाः पिवन्ति क्षणदाकरं(५) एकां कलाञ्च पितर एकामारश्मिसंस्थिताः
trayastriṃśattathā devāḥ pivanti kṣaṇadākaraṃ(5) ekāṃ kalāñca pitara ekāmāraśmisaṃsthitāḥ
and thirty-three: so many gods drink the maker of the night (the moon); and the fathers (drink) one kalā, and one (is drunk by those) stationed in the rays.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 120.36
वाय्वग्निद्रव्यसम्भूतो रथश् चन्द्रसुतस्य च अष्टाभिस्तुरगैर् युक्तो बुधस्तेन चरत्यपि
vāyvagnidravyasambhūto rathaś candrasutasya ca aṣṭābhisturagair yukto budhastena caratyapi
And the chariot of the moon's son is produced from the substances of wind and fire; yoked with eight horses, Budha too travels by it.
AI translation rendered from the Sanskrit, not a published edition
AgP 120.37
शुक्रस्यापि रथो ऽष्टाश्वो भौमस्यापि रथस् तथा वृहस्पते रथो ऽष्टाश्वः शनेरष्टाश्वको रथः
śukrasyāpi ratho 'ṣṭāśvo bhaumasyāpi rathas tathā vṛhaspate ratho 'ṣṭāśvaḥ śaneraṣṭāśvako rathaḥ
Venus's chariot too has eight horses, and so also the chariot of Mars; Jupiter's chariot has eight horses, and Saturn's chariot is eight-horsed.
AI translation rendered from the Sanskrit, not a published edition
AgP 120.38
स्वर्भानोश् च रथो ऽष्टाश्वः केतोश्चाष्टाश्वको रथः यदद्य वैष्णवः कायस्ततो विप्र वसुन्धरा
svarbhānoś ca ratho 'ṣṭāśvaḥ ketoścāṣṭāśvako rathaḥ yadadya vaiṣṇavaḥ kāyastato vipra vasundharā
And Svarbhānu's chariot has eight horses, and Ketu's chariot is eight-horsed. Since today the body is Viṣṇu's, therefore, O brahmin, the earth—
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 120.39
:न् १ सर्वपापप्रणाशिनीति ज॥ २ ऋषभो रवेरिति ग॥ , घ॥ , ङ॥ , ज॥ च ३ सरथ इत्य् आदिः, राक्षसैर् इत्यन्तः पाठः झ॥ पुस्तके नास्ति ४ कुन्दाभास्तत्र वाजिन इति क॥ , घ॥ , ङ॥ च ५ क्षणदाचरमिति झ॥ :प् २९ पद्माकरा समुद्भूता पर्वताद्यादिसंयुता ज्योतिर्भुवननद्यद्रिसमुद्रवनकं हरिः
:n 1 sarvapāpapraṇāśinīti ja.. 2 ṛṣabho raveriti ga.. , gha.. , ṅa.. , ja.. ca 3 saratha ity ādiḥ, rākṣasair ityantaḥ pāṭhaḥ jha.. pustake nāsti 4 kundābhāstatra vājina iti ka.. , gha.. , ṅa.. ca 5 kṣaṇadācaramiti jha.. :p 29 padmākarā samudbhūtā parvatādyādisaṃyutā jyotirbhuvananadyadrisamudravanakaṃ hariḥ
[Editorial notes: 1. 'sarvapāpapraṇāśinī' in ja. 2. 'ṛṣabho raveḥ' in ga, gha, ṅa and ja. 3. The passage from 'saratha' to 'rākṣasaiḥ' is absent in the jha manuscript. 4. 'kundābhāstatra vājinaḥ' in ka, gha and ṅa. 5. 'kṣaṇadācaram' in jha. Page 29.] —arose as the lotus-holder (?), together with the mountains and the rest. Hari is the lights, the worlds, the rivers, the hills, the oceans and the forests.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 120.40
यदस्ति नास्ति तद्विष्णुर्विष्णुज्ञानविजृम्भितं(१) न विज्ञानमृते किञ्चिज् ज्ञानं विष्णुः परम्पदं
yadasti nāsti tadviṣṇurviṣṇujñānavijṛmbhitaṃ(1) na vijñānamṛte kiñcij jñānaṃ viṣṇuḥ parampadaṃ
Whatever exists and does not exist, that is Viṣṇu, the unfolding of Viṣṇu's knowledge. Apart from consciousness there is nothing at all; knowledge is Viṣṇu, the supreme state.
AI translation rendered from the Sanskrit, not a published edition
AgP 120.41
तत् कुर्याद् येन विष्णुः स्यात् सत्यं ज्ञानमनन्तकं पठेद् भुवनकोषं हि यः सो ऽवाप्तसुखात्मभाक्
tat kuryād yena viṣṇuḥ syāt satyaṃ jñānamanantakaṃ paṭhed bhuvanakoṣaṃ hi yaḥ so 'vāptasukhātmabhāk
One should do that by which Viṣṇu may be (attained), who is truth, knowledge, endless. Whoever recites this Bhuvanakośa, he becomes one who has obtained a share in the happiness of the self.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 120.42
ज्योतिःशास्त्रादिविध्याश् च शुभाशुभाधिपो हरिः(२)
jyotiḥśāstrādividhyāś ca śubhāśubhādhipo hariḥ(2)
And (his are) the sciences beginning with astronomy; Hari is the lord of good and ill.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain