Agni Purana — Chapter 114
AgP 114.1
:ए इत्य् आग्नेये महापुराणे नर्मदाश्रीपर्वतादिमाहात्म्यं नाम त्रयोदशाधिकशततमो ऽध्यायः ॥ छप्तेर् {११४} :श् अथ चतुर्दशाधिकशततमो ऽध्यायः गयामाहात्म्यम् अग्निर् उवाच गयामाहात्म्यमाख्यास्ये गयातीर्थोत्तमोत्तमं गयासुरस्तपस्तेपे तत्तपस्तापिभिः(२) सुरैः
:e ity āgneye mahāpurāṇe narmadāśrīparvatādimāhātmyaṃ nāma trayodaśādhikaśatatamo 'dhyāyaḥ || chapter {114} :ś atha caturdaśādhikaśatatamo 'dhyāyaḥ gayāmāhātmyam agnir uvāca gayāmāhātmyamākhyāsye gayātīrthottamottamaṃ gayāsurastapastepe tattapastāpibhiḥ(2) suraiḥ
Thus (ends) the chapter called the Greatness of the Narmadā, Śrīparvata and the rest, the one hundred and thirteenth, in the Āgneya Mahāpurāṇa. Chapter 114: now the one hundred and fourteenth chapter, the Greatness of Gayā. Agni said: I shall relate the greatness of Gayā, the holy place Gayā, best of the best. The demon Gaya practised austerity; scorched by that austerity, the gods
AI translation rendered from the Sanskrit, not a published edition
AgP 114.2
उक्तः क्षीराब्धिगो विष्णुः पालयास्मान् गयासुरात् तथेत्युक्त्वा हरिर्दैत्यं वरं ब्रूहीति चाब्रवीत्
uktaḥ kṣīrābdhigo viṣṇuḥ pālayāsmān gayāsurāt tathetyuktvā harirdaityaṃ varaṃ brūhīti cābravīt
addressed Viṣṇu who dwells in the ocean of milk: "Protect us from the demon Gaya." Saying "So be it," Hari said to the demon: "Ask a boon."
AI translation rendered from the Sanskrit, not a published edition
AgP 114.3
दैत्यो ऽब्रवीत्पवित्रो ऽहं भवेयं सर्वतीर्थतः तथेत्युक्त्वा गतो विष्णुर्दैत्यं दृष्ट्वा न वा हरिं
daityo 'bravītpavitro 'haṃ bhaveyaṃ sarvatīrthataḥ tathetyuktvā gato viṣṇurdaityaṃ dṛṣṭvā na vā hariṃ
The demon said: "May I become purifying, (more) than all sacred fords." Saying "So be it," Viṣṇu went away; and seeing the demon, (people did) not (see) Hari.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 114.4
गताः शून्या मही स्वर्गे देवा ब्रह्मादयः सुराः(३) :न् १ सिद्धिमाप्नुयुरिति झ॥ २ तत्तपस्तापितैर् इति ग॥ , घ॥ , झ॥ च ३ ब्रह्मादयः पुनः इति ख॥ , ग॥ , घ॥ , ङ॥ , छ॥ , ज। झ॥ च :प् ३८० गता ऊचुर्हरिं देवाः शून्या भूस्त्रिदिवं हरे
gatāḥ śūnyā mahī svarge devā brahmādayaḥ surāḥ(3) :n 1 siddhimāpnuyuriti jha.. 2 tattapastāpitair iti ga.. , gha.. , jha.. ca 3 brahmādayaḥ punaḥ iti kha.. , ga.. , gha.. , ṅa.. , cha.. , ja. jha.. ca :p 380 gatā ūcurhariṃ devāḥ śūnyā bhūstridivaṃ hare
The earth became empty, (its people) gone to heaven; the gods, Brahmā and the rest of the celestials, went (to Hari) and said to Hari: "O Hari, the earth and heaven are empty."
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 114.5
दैत्यस्य दर्शनादेव ब्रह्मणञ्चाब्रवीद्धरिः यागार्थं दैत्यदेहं त्वं प्रार्थय त्रिदशैः सह
daityasya darśanādeva brahmaṇañcābravīddhariḥ yāgārthaṃ daityadehaṃ tvaṃ prārthaya tridaśaiḥ saha
Indeed by the mere sight of the demon (this came about); and Hari said to Brahmā: "Ask the demon for his body, together with the thirty (gods), for the sake of a sacrifice."
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 114.6
तच् छ्रुत्वा ससुरो ब्रह्मा(१) गयासुरमथाब्रवीत् अतिथिः प्रार्थयामि त्वान्देहं यागाय पावनं
tac chrutvā sasuro brahmā(1) gayāsuramathābravīt atithiḥ prārthayāmi tvāndehaṃ yāgāya pāvanaṃ
Hearing that, Brahmā along with the gods then said to Gayāsura: "As a guest I ask you for your purifying body for a sacrifice."
AI translation rendered from the Sanskrit, not a published edition
AgP 114.7
गयासुरस्तथेत्युक्त्वापतत्तस्य शिरस्यथ(२) यागं चकार चलिते देहि पूर्णाहुतिं(३) विभुः
gayāsurastathetyuktvāpatattasya śirasyatha(2) yāgaṃ cakāra calite dehi pūrṇāhutiṃ(3) vibhuḥ
Gayāsura, saying "So be it," then lay down; upon his head the Lord performed the sacrifice, (saying) "When (the body) moves, give the final oblation."
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 114.8
पुनर्ब्रह्माब्रवीद्विष्णुं पूर्णकाले ऽसुरो ऽचलत् शिष्णुर्धर्ममथाहूय प्राह देवमयीं शिलाम्
punarbrahmābravīdviṣṇuṃ pūrṇakāle 'suro 'calat śiṣṇurdharmamathāhūya prāha devamayīṃ śilām
Again Brahmā spoke to Viṣṇu: at the time of the full oblation the demon moved. Then Viṣṇu, summoning Dharma, spoke of the stone made of the gods.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 114.9
धारयध्वं सुराः सर्वे यस्यामुपरि सन्तु ते गदाधरो मदीयाथ मूर्तिः स्थास्यति सामरैः
dhārayadhvaṃ surāḥ sarve yasyāmupari santu te gadādharo madīyātha mūrtiḥ sthāsyati sāmaraiḥ
"Hold (it), all you gods; let those (gods) be upon it; and my own form, Gadādhara, will stand there with the immortals."
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 114.10
धर्मः शिलां देवमयीं(४) तच् छ्रुत्वाधारयत् परां या धर्माद्धर्मवत्याञ्च जाता धर्मव्रता सुता
dharmaḥ śilāṃ devamayīṃ(4) tac chrutvādhārayat parāṃ yā dharmāddharmavatyāñca jātā dharmavratā sutā
Hearing that, Dharma held the supreme stone made of the gods—she who was born as a daughter, Dharmavratā, from Dharma and Dharmavatī.
AI translation rendered from the Sanskrit, not a published edition
AgP 114.11
मरीचिर्ब्रह्मणः पुत्रस्तामुवाह तपोन्वितां(५) यथा हरिः श्रिया रेमे गौर्या शम्भुस् तथा तया
marīcirbrahmaṇaḥ putrastāmuvāha taponvitāṃ(5) yathā hariḥ śriyā reme gauryā śambhus tathā tayā
Marīci, the son of Brahmā, married her, who was endowed with ascetic power; as Hari takes delight with Śrī, and Śambhu with Gaurī, so (he did) with her.
AI translation rendered from the Sanskrit, not a published edition
AgP 114.12
कुशपुष्पाद्यरण्याच्च आनीयातिश्रमान्वितः(६) भुक्त्वा धर्मव्रतां प्राह पादसंवाहनं कुरु
kuśapuṣpādyaraṇyācca ānīyātiśramānvitaḥ(6) bhuktvā dharmavratāṃ prāha pādasaṃvāhanaṃ kuru
Having brought kuśa grass, flowers and the rest from the forest, greatly wearied, and having eaten, he said to Dharmavratā: "Massage my feet."
AI translation rendered from the Sanskrit, not a published edition
AgP 114.13
विश्रान्तस्य मुनेः पादौ तथेत्युक्त्वा प्रियाकरोत् एतस्मिन्नन्तरे ब्रह्मा मुनौ सुप्ते तथागतः(७)
viśrāntasya muneḥ pādau tathetyuktvā priyākarot etasminnantare brahmā munau supte tathāgataḥ(7)
Saying "So be it," his beloved attended to the feet of the sage as he rested; and in the meantime, while the sage slept, Brahmā came there.
AI translation rendered from the Sanskrit, not a published edition
AgP 114.14
धर्मव्रताचिन्तयञ्च किं ब्रह्माणं समर्चये पादसंवाहनं कुर्वे ब्रह्मा पूज्यो गुरोर्गुरुः(८)
dharmavratācintayañca kiṃ brahmāṇaṃ samarcaye pādasaṃvāhanaṃ kurve brahmā pūjyo gurorguruḥ(8)
And Dharmavratā thought: "Which shall I honour—shall I worship Brahmā, or perform the foot-massage? Brahmā is to be worshipped, the guru of the guru."
AI translation rendered from the Sanskrit, not a published edition
AgP 114.15
:न् १ तच् छ्रुत्वा सत्वरो ब्रह्मेति ङ॥ २ शिरस्तथेति झ॥ ३ देहे पूर्णाहुतिमिति ख॥ , छ॥ , ज॥ च ४ देहमयीमिति ग॥ , छ॥ , ज॥ च ५ तपश्चितामिति झ॥ ६ समानीय श्रमान्वित इति ज॥ ७ सुप्ते समागत इति घ॥ , ङ॥ , ज॥ , झ॥ च ८ धर्मव्रतेत्यादिः, गुरोर्गुरुरित्यन्तः पाठः छ॥ पुस्तके नास्ति :प् ३८१ विचिन्त्य पूजयामास ब्रह्माणं चार्हणादिभिः मरीचिस्तामपश्यत् स(१) शशापोक्तिव्यतिक्रमात्
:n 1 tac chrutvā satvaro brahmeti ṅa.. 2 śirastatheti jha.. 3 dehe pūrṇāhutimiti kha.. , cha.. , ja.. ca 4 dehamayīmiti ga.. , cha.. , ja.. ca 5 tapaścitāmiti jha.. 6 samānīya śramānvita iti ja.. 7 supte samāgata iti gha.. , ṅa.. , ja.. , jha.. ca 8 dharmavratetyādiḥ, gurorgururityantaḥ pāṭhaḥ cha.. pustake nāsti :p 381 vicintya pūjayāmāsa brahmāṇaṃ cārhaṇādibhiḥ marīcistāmapaśyat sa(1) śaśāpoktivyatikramāt
Having reflected, she worshipped Brahmā with offerings and the rest; Marīci saw her, and cursed her for transgressing his word.
AI translation rendered from the Sanskrit, not a published edition
AgP 114.16
शिला भविष्यसि क्रोधाद्धर्मव्रताब्रवीच्च तं(२) पादाभ्यङ्गं परित्यज्य त्वद्गुरुः पूजितो मया
śilā bhaviṣyasi krodhāddharmavratābravīcca taṃ(2) pādābhyaṅgaṃ parityajya tvadguruḥ pūjito mayā
"In anger, you shall become a stone." And Dharmavratā said to him: "Abandoning the anointing of your feet, I worshipped your guru.
AI translation rendered from the Sanskrit, not a published edition
AgP 114.17
अदोषाहं यतस्त्वं हि शापं प्राप्स्यसि शङ्करात् धर्मव्रता पृथक् शापं धारयित्वाग्रिमध्यगात्
adoṣāhaṃ yatastvaṃ hi śāpaṃ prāpsyasi śaṅkarāt dharmavratā pṛthak śāpaṃ dhārayitvāgrimadhyagāt
"Since I am without fault, you shall indeed obtain a curse from Śaṅkara." Dharmavratā, having borne the curse separately, went into the fire (?).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 114.18
तपश् चचार वर्षाणां सहस्राण्ययुतानि च ततो विष्ण्वादयो देवा वरं ब्रूहीति चाब्रुवन्
tapaś cacāra varṣāṇāṃ sahasrāṇyayutāni ca tato viṣṇvādayo devā varaṃ brūhīti cābruvan
She practised austerity for thousands and tens of thousands of years; then the gods, Viṣṇu and the rest, said: "Name a boon."
AI translation rendered from the Sanskrit, not a published edition
AgP 114.19
धर्मव्रताब्रवीद्देवान् शापन्निर्वर्तयन्तु मे देवा ऊचुः दत्तो मरीचिना शापो भविष्यति न चान्यथा
dharmavratābravīddevān śāpannirvartayantu me devā ūcuḥ datto marīcinā śāpo bhaviṣyati na cānyathā
Dharmavratā said to the gods: "Let (you) annul the curse for me." The gods said: "The curse given by Marīci will come to pass, and not otherwise.
AI translation rendered from the Sanskrit, not a published edition
AgP 114.20
शिला पवित्रा देवाङ्घ्रिलक्षिता त्वं(३) भविष्यसि देवव्रता देवशिला सर्वदेवादिरूपिणी
śilā pavitrā devāṅghrilakṣitā tvaṃ(3) bhaviṣyasi devavratā devaśilā sarvadevādirūpiṇī
"You shall become a pure stone marked by the feet of the gods, O Devavratā—a divine stone, having the form of all the gods and their source.
AI translation rendered from the Sanskrit, not a published edition
AgP 114.21
सर्वदेवमयी(४) पुण्या निश् चलायारसुस्य हि देवव्रतोवाच यदि तुष्टास्थ मे सर्वे मयि तिष्ठन्तु सर्वदा
sarvadevamayī(4) puṇyā niś calāyārasusya hi devavratovāca yadi tuṣṭāstha me sarve mayi tiṣṭhantu sarvadā
"Consisting of all the gods, holy, immovable (?)." Devavratā said: "If you are all pleased with me, let (the gods) always abide in me—
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 114.22
ब्रह्मा विष्णुश् च रुद्राद्या गौरीलक्ष्मीमुखाः सुराः अग्निर् उवाच देवव्रतावचः श्रुत्वा तथेत्युक्त्वा दिवङ्गताः
brahmā viṣṇuś ca rudrādyā gaurīlakṣmīmukhāḥ surāḥ agnir uvāca devavratāvacaḥ śrutvā tathetyuktvā divaṅgatāḥ
"Brahmā and Viṣṇu, Rudra and the rest, and the gods headed by Gaurī and Lakṣmī." Agni said: Having heard Devavratā's words and said "So be it," they went to heaven.
AI translation rendered from the Sanskrit, not a published edition
AgP 114.23
सा धर्मणासुरस्यास्य धृता देवमयी शिला सशिलश् चलितो दैत्यः स्थिता रुद्रादयस्ततः
sā dharmaṇāsurasyāsya dhṛtā devamayī śilā saśilaś calito daityaḥ sthitā rudrādayastataḥ
That divine stone was held fast upon this asura by Dharma; the daitya moved together with the stone, and thereupon Rudra and the other (gods) took their stand (upon it).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 114.24
सदेवश् चलितो दैत्यस्ततो देवैः(५) प्रसादितः क्षीराब्धिगो हरिः प्रादात् स्वमूर्तिं श्रीगदाधरं
sadevaś calito daityastato devaiḥ(5) prasāditaḥ kṣīrābdhigo hariḥ prādāt svamūrtiṃ śrīgadādharaṃ
The daitya moved even with the gods (upon him); then Hari, who dwells in the ocean of milk, being propitiated by the gods, gave his own image, the glorious mace-bearer (Gadādhara).
AI translation rendered from the Sanskrit, not a published edition
AgP 114.25
गच्छन्तु भोः स्वयं यास्यं(६) मूर्त्या वै देवगम्यया(७) :न् १ मरीचिस्तामपश्यद्वै इति घ॥ २ धर्मव्रताब्रवीद्वच इति ज॥ ३ पवित्रा देवानां वन्दिता त्वमिति घ॥ ४ सर्वतीर्थमयी इति घ॥ , झ॥ च ५ तदा देवैर् इति ज॥ ६ गच्छेत्युक्त्वा स्वयं गच्छेदिति झ॥ । गच्छन्तूक्त्वा स्वयं यास्ये इति ख॥ , छ॥ च ७ मूर्त्या देवैकगम्यया इति घ॥ , ङ॥ च :प् ३८२ स्थितो गदाधरो देवो व्यक्ताव्यक्तोभयात्मकः
gacchantu bhoḥ svayaṃ yāsyaṃ(6) mūrtyā vai devagamyayā(7) :n 1 marīcistāmapaśyadvai iti gha.. 2 dharmavratābravīdvaca iti ja.. 3 pavitrā devānāṃ vanditā tvamiti gha.. 4 sarvatīrthamayī iti gha.. , jha.. ca 5 tadā devair iti ja.. 6 gacchetyuktvā svayaṃ gacchediti jha.. / gacchantūktvā svayaṃ yāsye iti kha.. , cha.. ca 7 mūrtyā devaikagamyayā iti gha.. , ṅa.. ca :p 382 sthito gadādharo devo vyaktāvyaktobhayātmakaḥ
"Go, sirs; I myself shall go with a form (that is) accessible to the gods." (So) the god Gadādhara stood there, having the nature of both the manifest and the unmanifest.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 114.26
निश् चलार्थं स्वयं देवः स्थित आदिगदाधरः गदो नामासुरो दैत्यः(१) स हतो विष्णुना पुरा
niś calārthaṃ svayaṃ devaḥ sthita ādigadādharaḥ gado nāmāsuro daityaḥ(1) sa hato viṣṇunā purā
For the sake of (the asura's) immobility the god himself stood there as the primal Gadādhara. There was a daitya, an asura named Gada; he was slain of old by Viṣṇu.
AI translation rendered from the Sanskrit, not a published edition
AgP 114.27
तदस्थिनिर्मिता(२) चाद्या गदा या विश्वकर्मणा आद्यया गदया हेतिप्रमुखा राक्षसा हताः
tadasthinirmitā(2) cādyā gadā yā viśvakarmaṇā ādyayā gadayā hetipramukhā rākṣasā hatāḥ
And the primal mace, which was fashioned by Viśvakarman out of his bones — with that primal mace the rākṣasas headed by Heti were slain,
AI translation rendered from the Sanskrit, not a published edition
AgP 114.28
गदाधरेण विधिवत्(३) तस्मादादिगधाधरः(४) देवमय्यां शिलायां च(५) स्थिते चादिगदाधरे
gadādhareṇa vidhivat(3) tasmādādigadhādharaḥ(4) devamayyāṃ śilāyāṃ ca(5) sthite cādigadādhare
by the mace-bearer, according to rule; hence (he is) the Primal Mace-bearer. And when the primal Gadādhara stood upon the stone made of the gods,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 114.29
गयासुरे निश् चलेय ब्रह्मा पूर्णाहुतिं ददौ गयासुरो ऽब्रवीद्देवान् किमर्थं वञ्चितो ह्य् अहं(६)
gayāsure niś caleya brahmā pūrṇāhutiṃ dadau gayāsuro 'bravīddevān kimarthaṃ vañcito hy ahaṃ(6)
and Gayāsura had become motionless, Brahmā offered the concluding oblation. Gayāsura said to the gods: "For what reason have I been deceived?
AI translation rendered from the Sanskrit, not a published edition
AgP 114.30
विष्णोर्वचनमात्रेण किन्नस्यान्निश् चलोह्यहं आक्रान्तो यद्यहं देवा दातुमर्हत(७) मे वरं
viṣṇorvacanamātreṇa kinnasyānniś calohyahaṃ ākrānto yadyahaṃ devā dātumarhata(7) me varaṃ
By Viṣṇu's mere word, would I not have become motionless? Since I have been pressed down, O gods, you ought to grant me a boon."
AI translation rendered from the Sanskrit, not a published edition
AgP 114.31
देवा ऊचुः तीर्थस्य करणे यत्(८) त्वमस्माभिर् निश् चलीकृतः विष्णोः शम्भोर्ब्रह्मणश् च क्षेत्रं तव भविष्यति
devā ūcuḥ tīrthasya karaṇe yat(8) tvamasmābhir niś calīkṛtaḥ viṣṇoḥ śambhorbrahmaṇaś ca kṣetraṃ tava bhaviṣyati
The gods said: Since you have been made motionless by us for the making of a tīrtha, the sacred field of Viṣṇu, of Śambhu and of Brahmā shall be yours,
AI translation rendered from the Sanskrit, not a published edition
AgP 114.32
प्रसिद्धं सर्वतीर्थेभ्यः पित्रादेर्ब्रह्मलोकदं इत्युक्त्वा ते स्थिता देवा देव्यस्तीर्थादयः स्थिताः
prasiddhaṃ sarvatīrthebhyaḥ pitrāderbrahmalokadaṃ ityuktvā te sthitā devā devyastīrthādayaḥ sthitāḥ
renowned above all tīrthas, bestowing the world of Brahmā upon (one's) fathers and the rest. Having said this the gods remained (there), and the goddesses, the tīrthas and the rest remained (there too).
AI translation rendered from the Sanskrit, not a published edition
AgP 114.33
यागं कृत्वा ददौ ब्रह्मा ऋत्विग्भ्यो दक्षिणां तदा पञ्चक्रोशं गयाक्षेत्रं पञ्चाशत् पञ्च चार्पयेत्
yāgaṃ kṛtvā dadau brahmā ṛtvigbhyo dakṣiṇāṃ tadā pañcakrośaṃ gayākṣetraṃ pañcāśat pañca cārpayet
Having performed the sacrifice, Brahmā then gave the sacrificial fee to the officiating priests: one should bestow the field of Gayā, five krośas (in extent), and fifty-five (villages);
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 114.34
ग्रामान् स्वर्णगिरीन्(९) कृत्वा नदीर्दुग्धमधुश्रवाः सरोवराणि दध्याज्यैर् बहूनन्नादिपर्वतान्(१०)
grāmān svarṇagirīn(9) kṛtvā nadīrdugdhamadhuśravāḥ sarovarāṇi dadhyājyair bahūnannādiparvatān(10)
making villages, mountains of gold, rivers streaming with milk and honey, lakes (filled) with curds and ghee, and many mountains of food and the like;
AI translation rendered from the Sanskrit, not a published edition
AgP 114.35
:न् १ नामासुरो रौद्र इति घ॥ , झ॥ च २ तदङ्गान्निर्मिता इति झ॥ । तदर्था निर्मिता इति छ॥ ३ गदावरेण देवेनेति झ॥ ४ गदो नामासुर इत्य् आदिः, तस्मादादिगदाधर इत्य् अन्तः पाठो ज॥ पुस्तके नास्ति ५ शिलायान्तु इति ज॥ ६ वाञ्छितो ह्य् अहमिति ख॥ , छ॥ च ७ दातुमर्हथेति ङ॥ ८ तीर्थस्य कारणायेति घ॥ , झ॥ च ९ ग्रामान् पुण्यगिरीनिति ङ॥ १० दध्याद्यैर् बहूनन्नादिपर्वतानिति ज॥ :प् ३८३ कामधेनुं कल्पतरुं स्वर्णरूप्यगृहाणि च न याचयन्तु विप्रेन्द्रा अल्पानुक्त्वा(१) ददौ प्रभुः
:n 1 nāmāsuro raudra iti gha.. , jha.. ca 2 tadaṅgānnirmitā iti jha.. / tadarthā nirmitā iti cha.. 3 gadāvareṇa deveneti jha.. 4 gado nāmāsura ity ādiḥ, tasmādādigadādhara ity antaḥ pāṭho ja.. pustake nāsti 5 śilāyāntu iti ja.. 6 vāñchito hy ahamiti kha.. , cha.. ca 7 dātumarhatheti ṅa.. 8 tīrthasya kāraṇāyeti gha.. , jha.. ca 9 grāmān puṇyagirīniti ṅa.. 10 dadhyādyair bahūnannādiparvatāniti ja.. :p 383 kāmadhenuṃ kalpataruṃ svarṇarūpyagṛhāṇi ca na yācayantu viprendrā alpānuktvā(1) dadau prabhuḥ
the wish-granting cow, the wish-granting tree, and houses of gold and silver. Saying, "Let the chief of brahmins not have to ask — these are little," the Lord gave (them).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 114.36
धर्मयागे प्रलोभात्तु प्रतिगृह्य धनादिकं स्थिता यदा गयायान्ते शप्ताते ब्रह्मणा तदा
dharmayāge pralobhāttu pratigṛhya dhanādikaṃ sthitā yadā gayāyānte śaptāte brahmaṇā tadā
But when, out of greed at the sacrifice of Dharma, they had accepted wealth and the rest and settled in Gayā, then they were cursed by Brahmā:
AI translation rendered from the Sanskrit, not a published edition
AgP 114.37
विद्याविवर्जिता(२) यूयं तृष्णायुक्ता भविष्यथ दुग्धादिवर्जिता नद्यः शैलाः पाषाणरूपिणः
vidyāvivarjitā(2) yūyaṃ tṛṣṇāyuktā bhaviṣyatha dugdhādivarjitā nadyaḥ śailāḥ pāṣāṇarūpiṇaḥ
"You shall be bereft of learning and possessed by craving; the rivers shall be without milk and the like, and the hills shall be of mere stone."
AI translation rendered from the Sanskrit, not a published edition
AgP 114.38
ब्रह्माणं ब्राह्मणश्चोचुर् नष्टं शापेन शाखिलं जीवनाय प्रसादन्नः कुरु विप्रांश् च सो ऽब्रवीत्
brahmāṇaṃ brāhmaṇaścocur naṣṭaṃ śāpena śākhilaṃ jīvanāya prasādannaḥ kuru viprāṃś ca so 'bravīt
The brahmins said to Brahmā: "By the curse everything is ruined; be gracious to us, that we may live." And he said to the brahmins:
AI translation rendered from the Sanskrit, not a published edition
AgP 114.39
तीर्थोपजीविका यूयं सचन्द्रार्कं(३) भविष्यथ ये युष्मान् पूजयिष्यन्ति गयायामागता नराः
tīrthopajīvikā yūyaṃ sacandrārkaṃ(3) bhaviṣyatha ye yuṣmān pūjayiṣyanti gayāyāmāgatā narāḥ
"You shall live off the tīrtha as long as the moon and sun endure. Those men who, having come to Gayā, will honour you
AI translation rendered from the Sanskrit, not a published edition
AgP 114.40
हव्यकव्यैर् धनैः श्रद्धैस्तेषां कुलशतं व्रजेत्(४) नरकात् स्वर्गलोकाय(५) स्वर्गलोकात् पराङ्गतिं
havyakavyair dhanaiḥ śraddhaisteṣāṃ kulaśataṃ vrajet(4) narakāt svargalokāya(5) svargalokāt parāṅgatiṃ
with offerings to gods and ancestors, with wealth and with faith — a hundred generations of theirs shall pass from hell to the world of heaven, and from the world of heaven to the supreme goal.
AI translation rendered from the Sanskrit, not a published edition
AgP 114.41
गयोपि चाकरोद्यागं बह्वन्नं(६) बहुदक्षिणं गया पुरी तेन नाम्ना पाण्डवा ईजिरे हरिं
gayopi cākarodyāgaṃ bahvannaṃ(6) bahudakṣiṇaṃ gayā purī tena nāmnā pāṇḍavā ījire hariṃ
Gaya too performed a sacrifice with abundant food and abundant fees; from his name (comes) the city Gayā; there the Pāṇḍavas worshipped Hari.
AI translation rendered from the Sanskrit, not a published edition