Agni Purana — Chapter 101
AgP 101.1
:ए इत्य् आग्नेये महापुराणे द्वारप्रतिष्ठा नाम शततमो ऽध्यायः ॥ छप्तेर् {१०१} :श् अथैकाधिकशततमो ऽध्यायः ॥ प्रासादप्रतिष्ठा ईअवर उवाच प्रासादस्थापनं वक्ष्ये तच्चैतन्यं स्वयोगतः(६) शुकनाशासमाप्तौ तु पूर्ववेद्याश् च मध्यतः
:e ity āgneye mahāpurāṇe dvārapratiṣṭhā nāma śatatamo 'dhyāyaḥ || chapter {101} :ś athaikādhikaśatatamo 'dhyāyaḥ || prāsādapratiṣṭhā īavara uvāca prāsādasthāpanaṃ vakṣye taccaitanyaṃ svayogataḥ(6) śukanāśāsamāptau tu pūrvavedyāś ca madhyataḥ
[Colophon: Thus in the Āgneya Mahāpurāṇa the hundredth chapter, called the Installation of the Door. Chapter 101. Now the hundred and first chapter: the Installation of the Temple.] The Lord said: I shall declare the installation of the temple and the enlivening of it by its own yoga. At the completion of the śukanāsā, and in the middle of the eastern altar,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 101.2
आधारशक्तितः पद्मे विन्यस्ते प्रणवेन च(७) स्वर्णाद्ये कतमोद्द्भतं पञ्चगव्येन संयुतं
ādhāraśaktitaḥ padme vinyaste praṇavena ca(7) svarṇādye katamoddbhataṃ pañcagavyena saṃyutaṃ
when the lotus has been deposited with the praṇava by means of the supporting power (ādhāraśakti), (a vessel) made of gold or the like, raised up ..., combined with the five products of the cow,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 101.3
मधुक्षीरयुतं कुम्भं न्यस्तरत्रादिपञ्चकं(८) स्रग्वस्त्रं गन्धलिप्तञ्च गन्धवत्पुष्पभूषितं(९)
madhukṣīrayutaṃ kumbhaṃ nyastaratrādipañcakaṃ(8) sragvastraṃ gandhaliptañca gandhavatpuṣpabhūṣitaṃ(9)
— the pot, joined with honey and milk, with the five gems and the rest deposited in it, garlanded and clothed, smeared with fragrant paste and adorned with fragrant flowers,
AI translation rendered from the Sanskrit, not a published edition
AgP 101.4
चूतादिपल्लवानाञ्च कृती कृत्यञ्च विन्यसेत्(१०) :न् १ नन्द्यादीन इति ख॥ २ कृत्ययुक्तैर् इति ज॥ ३ शक्तितो यथा इति ग॥ ४ भागत्रयेणेत्यादिः, जुहुयाच्छतमित्यन्तः पाठो झ॥ पुस्तके नास्ति । अत्र कतिपयश्लोकाधिको ऽध्यायत्रयात्मकः पाठः पतितोस्ति ५ पूर्ववद् दत्वा इति ग॥ , घ च ६ तच्चैतन्यञ्च योगत इति ग॥ । तच्चैतन्यस्वयोगत इति छ॥ ७ विन्यस्ते प्रणवेन तु इति ख॥ , छ॥ , ज॥ , झ॥ च । विन्यसेत् प्रणवेन तु इति ग॥ ८ मधुक्षीरयुतं न्यस्तरत्नादिपञ्चकं तत इति ग॥ ९ गन्धवत्पुष्पधूपितमिति ग॥ , ङ॥ , छ॥ च १० वह्निकृत पद्मं विन्यसेदिति ख॥ । वह्निकूपं यवं न्यसेदिति ग॥ वह्निकूपेषु च न्यसेदिति ज॥ :प् ३४३ पूरकेण समादाय सकलीकृतविग्रहः
cūtādipallavānāñca kṛtī kṛtyañca vinyaset(10) :n 1 nandyādīna iti kha.. 2 kṛtyayuktair iti ja.. 3 śaktito yathā iti ga.. 4 bhāgatrayeṇetyādiḥ, juhuyācchatamityantaḥ pāṭho jha.. pustake nāsti / atra katipayaślokādhiko 'dhyāyatrayātmakaḥ pāṭhaḥ patitosti 5 pūrvavad datvā iti ga.. , gha ca 6 taccaitanyañca yogata iti ga.. / taccaitanyasvayogata iti cha.. 7 vinyaste praṇavena tu iti kha.. , cha.. , ja.. , jha.. ca / vinyaset praṇavena tu iti ga.. 8 madhukṣīrayutaṃ nyastaratnādipañcakaṃ tata iti ga.. 9 gandhavatpuṣpadhūpitamiti ga.. , ṅa.. , cha.. ca 10 vahnikṛta padmaṃ vinyasediti kha.. / vahnikūpaṃ yavaṃ nyasediti ga.. vahnikūpeṣu ca nyasediti ja.. :p 343 pūrakeṇa samādāya sakalīkṛtavigrahaḥ
and he should set down the shoots of mango and other trees, and the implement and the rite(?). [Apparatus: 1 'nandyādīnām' in kha. 2 'kṛtyayuktaiḥ' in ja. 3 'śaktito yathā' in ga. 4 The passage from 'bhāgatrayeṇa' up to 'juhuyācchatam' is absent in MS jha; here a passage amounting to three chapters plus some verses has been lost. 5 'pūrvavad datvā' in ga and gha. 6 'taccaitanyañca yogataḥ' in ga; 'taccaitanyasvayogataḥ' in cha. 7 'vinyaste praṇavena tu' in kha, cha, ja, jha; 'vinyaset praṇavena tu' in ga. 8 'madhukṣīrayutaṃ nyastaratnādipañcakaṃ tataḥ' in ga. 9 'gandhavatpuṣpadhūpitam' in ga, ṅa, cha. 10 'vahnikṛta padmaṃ vinyaset' in kha; 'vahnikūpaṃ yavaṃ nyaset' in ga; 'vahnikūpeṣu ca nyaset' in ja. p. 343] Having drawn (it) in with the in-breath (pūraka), his body made complete (with the mantras),
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 101.5
सर्वात्मभिन्नात्मानं स्वाणुना(१) स्वान्तमारुतः आज्ञया बोधयेच्छम्भौ(२) रेचकेन ततो गुरुः
sarvātmabhinnātmānaṃ svāṇunā(1) svāntamārutaḥ ājñayā bodhayecchambhau(2) recakena tato guruḥ
(having drawn up) the self that is not different from the universal Self, with his own mantra, by the wind of his inner being; by (Śiva's) command he should awaken it in Śambhu; then the guru, with the out-breath (recaka),
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 101.6
द्वादशान्तात्(३) समादाय स्फुरद्वह्निकणोपमं निक्षिपेत् कुम्भगर्भे च न्यस्ततन्त्रातिवाहिकं(४)
dvādaśāntāt(3) samādāya sphuradvahnikaṇopamaṃ nikṣipet kumbhagarbhe ca nyastatantrātivāhikaṃ(4)
having taken it from the dvādaśānta, resembling a flashing spark of fire, he should cast it into the womb of the pot, the ativāhika (body) having been deposited by the tantra (procedure);
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 101.7
विग्रहन्तद्गुणानाञ्च बोधकञ्च कलादिकं क्षान्तं वागीश्वरं(५) तत्तु ब्रातं तत्र निवेशयेत्
vigrahantadguṇānāñca bodhakañca kalādikaṃ kṣāntaṃ vāgīśvaraṃ(5) tattu brātaṃ tatra niveśayet
and the body and its qualities, and the awakener, the kalās and the rest, and Vāgīśvara whose (series) ends in kṣa — that, brought there, he should install.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 101.8
दश नाडीर्दश प्राणानिन्द्रियाणि त्रयोदश तदधिपांश् च संयोज्य प्रणवाद्यैः स्वनामभिः
daśa nāḍīrdaśa prāṇānindriyāṇi trayodaśa tadadhipāṃś ca saṃyojya praṇavādyaiḥ svanāmabhiḥ
Having joined together the ten channels, the ten breaths, the thirteen sense-faculties and their presiding lords, by their own names preceded by the praṇava,
AI translation rendered from the Sanskrit, not a published edition
AgP 101.9
स्वकार्यकारणत्वेन(६) मायाकाशनियामिकाः(७) विद्येशान् प्रेरकान् शम्भुं व्यापिनञ्च सुसम्वरैः(८)
svakāryakāraṇatvena(6) māyākāśaniyāmikāḥ(7) vidyeśān prerakān śambhuṃ vyāpinañca susamvaraiḥ(8)
— since they are one another's effects and causes — māyā, space, the regulating (powers), the Lords of Knowledge, the impellers, Śambhu and the Pervader, with the proper enclosures,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 101.10
अङ्गानि च(९) विनिक्षिप्य निरुन्ध्याद्रोधमुद्रा(१०) सुवर्णाद्युद्भवं यद्वा पुरुषं पुरुषानुगं
aṅgāni ca(9) vinikṣipya nirundhyādrodhamudrā(10) suvarṇādyudbhavaṃ yadvā puruṣaṃ puruṣānugaṃ
and having cast in the ancillary parts, he should seal (them) with the blocking mudrā; or else (he should take) the puruṣa (image) made of gold or the like, conforming to the Puruṣa,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 101.11
पञ्चगव्यकषायाद्यैः पूर्ववत् संस्कृतन्ततः शय्यायां कुम्भमारोप्य ध्यात्वा रुद्रमुमापतिं
pañcagavyakaṣāyādyaiḥ pūrvavat saṃskṛtantataḥ śayyāyāṃ kumbhamāropya dhyātvā rudramumāpatiṃ
and then, consecrated as before with the five cow-products, decoctions and the rest, having raised the pot onto the couch and having meditated on Rudra, the husband of Umā,
AI translation rendered from the Sanskrit, not a published edition
AgP 101.12
:न् १ सर्वात्मभिन्नात्मानं स्वात्मना इति ख॥ । सर्वात्माभिन्नमात्मा च स्थाणुनेति ज॥ २ बोधयेच्छक्तौ इति ख॥ , घ॥ च ३ द्वादशान्तमिति ग॥ , ज॥ च ४ न्यस्य तत्र यथाक्रममिति ग॥ । न्यस्य तत्राभिवाहिकमिति छ॥ । न्यस्य तत्राभिवादकमिति ज॥ ५ वामेश्वरमिति ख॥ । बाणेश्वरमिति ङ॥ ६ अकार्यकारणत्वे नेति ख॥ , छ॥ च ७ प्रयामिका इति ख॥ , छ॥ च ८ व्यापिनञ्च स्वशक्तित इति झ॥ । व्यापिनञ्चास्य संस्रवैर् इति ङ॥ ९ अज्ञाने चेति घ॥ , झ॥ च । अङ्कादि चेति ङ॥ १० निर्मञ्छ्य द्रोणमुद्रया इति ग॥ । निरुन्ध्याद् द्रवमुद्रया इति झ॥ :प् ३४४ तस्मिंश् च शिवमन्त्रेण व्यापकत्वेन वियसेत् सन्निधानाय होमञ्च प्रओक्षणं स्पर्शनं जपं
:n 1 sarvātmabhinnātmānaṃ svātmanā iti kha.. / sarvātmābhinnamātmā ca sthāṇuneti ja.. 2 bodhayecchaktau iti kha.. , gha.. ca 3 dvādaśāntamiti ga.. , ja.. ca 4 nyasya tatra yathākramamiti ga.. / nyasya tatrābhivāhikamiti cha.. / nyasya tatrābhivādakamiti ja.. 5 vāmeśvaramiti kha.. / bāṇeśvaramiti ṅa.. 6 akāryakāraṇatve neti kha.. , cha.. ca 7 prayāmikā iti kha.. , cha.. ca 8 vyāpinañca svaśaktita iti jha.. / vyāpinañcāsya saṃsravair iti ṅa.. 9 ajñāne ceti gha.. , jha.. ca / aṅkādi ceti ṅa.. 10 nirmañchya droṇamudrayā iti ga.. / nirundhyād dravamudrayā iti jha.. :p 344 tasmiṃś ca śivamantreṇa vyāpakatvena viyaset sannidhānāya homañca praokṣaṇaṃ sparśanaṃ japaṃ
[Apparatus: 1 'sarvātmabhinnātmānaṃ svātmanā' in kha; 'sarvātmābhinnamātmā ca sthāṇunā' in ja. 2 'bodhayecchaktau' in kha and gha. 3 'dvādaśāntam' in ga and ja. 4 'nyasya tatra yathākramam' in ga; 'nyasya tatrābhivāhikam' in cha; 'nyasya tatrābhivādakam' in ja. 5 'vāmeśvaram' in kha; 'bāṇeśvaram' in ṅa. 6 'akāryakāraṇatve na' in kha and cha. 7 'prayāmikāḥ' in kha and cha. 8 'vyāpinañca svaśaktitaḥ' in jha; 'vyāpinañcāsya saṃsravaiḥ' in ṅa. 9 'ajñāne ca' in gha and jha; 'aṅkādi ca' in ṅa. 10 'nirmañchya droṇamudrayā' in ga; 'nirundhyād dravamudrayā' in jha. p. 344] and in that (image) he should install (Śiva) by the Śiva mantra as the pervading one; and for the sake of (his) presence, the oblation, the sprinkling, the touching, the muttering,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
AgP 101.13
सान्निध्याबोधनं(१) सर्वम्भागत्रयविभागतः विधायैवं(२) प्रकृत्यन्ते(३) कुम्भे तं विनिवेशयेत्
sānnidhyābodhanaṃ(1) sarvambhāgatrayavibhāgataḥ vidhāyaivaṃ(2) prakṛtyante(3) kumbhe taṃ viniveśayet
— having performed all the awakening to presence by dividing it into three portions, at the end of the procedure he should install him in the pot.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain